20 Hz observes a geo-magnetic storm occurring in the Earth's upper atmosphere. Working with data collected from the CARISMA radio array and interpreted as audio, we hear tweeting and rumbles caused by incoming solar wind, captured at the frequency of 20 Hertz. Generated directly by the sound, tangible and sculptural forms emerge suggestive of scientific visualisations. As different frequencies interact both visually and aurally, complex patterns emerge to create interference phenomena that probe the limits of our perception.
You live somewhere, walk down the same street 50, 100, 10,000 times, each time taking in fragments, but never fully registering THE PLACE. Years, decades go by and you continue, unseeing, possibly unseen. A building comes down, and before the next one is up you ask yourself "what used to be there?" You are only vaguely aware of the district's shifting patterns and the sense that, since the 19th Century, wave after wave of inhabitants have moved through and transformed these alleyways, tenements, stoops and shops.
Mexican video artist Ximena Cuevas documented the preparations and opening of the Marina Abramovic Videoinstalaciones exhibit at Mexico City's Laboratorio Arte ALameda, the first Abramovic exhibition ever to take place in Mexico, in November of 2008. Cuevas captures the self proclaimed "performance grandmother" in a number of personal and performative moments as she readies for the opening.
The sense that you are about to be shown something wrong lingers throughout this bizarre semi-narrative. Appropriated imagery of natural disasters, paper crafts, mutated animals, abject beauty and genocide form an exquisite corpse of uncanny connectivity with chirrupy 1950s advertising music or romantic classical. Is this a test?
In the aftermath of a death things may seem very quiet, but there are struggles going on so deep not even those who struggle can recognize them. This film looks and listens for signs of those struggles. Psychoanalytic interjections consider the nature of time and rumination, and are used to step outside of the terribly interiorized state of mourning.
Filmed primarily in Alaska, The Aquarium contrasts the openness of the primeval Arctic landscape with the entrapment of captured sea mammals in aquariums. It speaks of the progressive destruction of these animals’ habitat, seeing beyond the alluring spectacle.
as the waves play along with an invisible spine (the workers die) is a stroboscopic work that pulsates black and white at approximately 14 Hz. Buried within that field of pulsation is a 90 second algorithmically condensed version of John Huston's 1956 film Moby Dick. Huston's minimal close-ups of the doomed sailors flicker as afterimage ghosts as approximately 4Hz in the visually unstable field of alternating black and white frames.
"Presented in seven parts, Beauty Plus Pity considers the potential for goodness amidst the troubled relations between God, humanity, animals, parents and children... (it) contemplates the shame and beauty of existence; it is part apologia, part call to arms."
Black Rain is sourced from images collected by the twin satellite, solar mission, STEREO. Here we see the HI (Heliospheric Imager) visual data as it tracks interplanetary space for solar wind and CME's (coronal mass ejections) heading towards Earth.
In The Body Parlor, both man and sheep as combined sacrificial bodies become subjects of biological investigation. As symbols of ritual sacrifice, they are bodies that give of themselves. In discovering new forms of health-care (regenerative medicine) and tissue engineering (such as stem cell research), the body becomes sacrificial material for the greater purpose of a social good. The performers employ the material objects, either as products of or as extensions of the body as a way of exploring giving from one's self in sacrifice.
CB is an experimental bio-pic: its heroine, Charlotte Brontë. A collaboration between Doug Ischar and Tom Daws, CB was commissioned by the Laumeier Museum, St. Louis, for their inaugural Nightlight series.
Like a generation of viewers, I was profoundly affected by Deliverance. But I have always been troubled by the hegemonic structures of gender proposed by Boorman and Dickey. Hence, my version is played by women: myself, Peggy Ahwesh, Jackie Goss, Su Friedrich, and Meredith Root, all experimental filmmakers who work as academics. While faithful to our respective male characters, we also play ourselves.
In the midst of the 2011 revolution in Cairo, a few beduins listen to their car's radio near Jericho, a place which looks like the end of the world. Within moments this desolated landscape transfers into a busy tourist attraction as a bus full of Polish Pilgrims enter the landscape.
A domestic portrait rendered at miniature scale, Dust Studies brushes along the edge of what can be seen. Staying close to the ground to collect what gathers there, the film looks deeply for everyday things and finds them drifting in the pleasant, meandering headwaters of a young child's language.