European Film/Video

"Wedding takes its name from the predominantly Turkish neighborhood in Berlin where most of the footage of the film has been recorded. During the course of six months in 2006-2007, I have recorded the wedding ceremonies of Turkish and Kurdish immigrants in Berlin, which culminated in a large video archive. From this archive I have created a three-channel video piece.. But the experiences I have gathered during the course of this project and the archive later led me to include this subject in my current PhD thesis, on cultural performances, and crowd theory."

"The films of John Smith conduct a serious investigation into the combination of sound and image, but with a sense of humour that reaches out beyond the traditional avant-garde audience. His films and videos move between narrative and absurdity, constantly undermining the traditional relationship between the visual and the aural. By blurring the perceived boundaries of experimental film, fiction and documentary, Smith never delivers what he has led the spectator to expect."

—Mark Webber, Leeds International Film Festival catalogue 2000

Harun Farocki utilizes a vast collection of image sequences from laboratories, archives and production facilities to explore modern weapons technology. This trilogy examines "intelligent" image processing techniques such as electronic surveillance, mapping and object recognition, in order to take a closer look at the relationship between man, machine, and modern warfare.

Long Live the New Flesh uses found footage to transmogrify existing fragments from horror films into a new video. It deploys a digital technique with painterly quality in which the images literally consume one another and the horror in all its visual power is brought to a natural boiling point. Provost strips down the imagery of a mass medium, uses it to construct a new visual story behind the dissection and horror, and allows the viewer to cross every phase of the emotional spectrum.

"A meditation on history, memory, and change in Central and Eastern Europe, Buried in Light is a non-narrative journey, a cinematic collage. Cohen’s “search for images” began at a time of extraordinary flux, as the Berlin Wall was dismantled—opening borders yet ushering in a nascent wave of consumer capitalism. What he saw struck him as a profound paradox: the moment Eastern Europe was revealed was simultaneously the moment it was hidden by the blinding light of commercialism.

Four dummies, two cats, and a portal to bliss inside their attempts at symmetry. A hairball, and a mess of twigs, whose love has died and who are sad.

From the point of view of the psychoananlyst's chair, we witness images that place us implicitly within the scene. The images depict two embracing men, and suggest a complex and ambiguous web of associations. The embrace is both erotic and tender, and invites questions about power relationships. The pain of love and possible rejection is exposed through the flash of a naked leg, or the vulnerability of a fleeting expression.