Media Analysis

Love Songs #1

Love Songs #1 is composed of three pieces that pose questions about urban culture, race, and politics. Found footage images are manipulated and juxtaposed with popular music; the effects are unsettling, ironic, and sometimes humorous. Blow #2 is a description of digitized female forms juxtaposed with text and set to a Delfonics classic. The pixilated visual environment eventually crystallizes into an image of potential violence/beauty. Nurture is a meditation on the anthropomorphic trends in “hardcore” hip-hop.

Lossless #2

Lossless #2 is a mesmerizing assemblage of compressed digital images of Maya Deren and Alexander Hammid’s 1943 masterpiece Meshes of the Afternoon. Baron and Goodwin play heavily with Teiji Ito’s 1959 soundtrack, making the film’s lyrical ambience feel more astonishing than ever before. --Neil Karassik

Lossless #3

Removing keyframes from a digital version of John Ford's The Searchers, Baron and Goodwin attack the film's temporal structuring to render a kinetic “painted desert” of the West. The dust kicked up by the movement in the film is pure pixel, unanchored from the photographic realism that used to constrain it. “Truth, 24 frames a second!” is rewritten according to the odd clock-times of digital processing, splaying movement and transition into the void of machine temporality.

Lossless #4

Derived from Ernie Gehr's Serene Velocity, Lossless #4 is the result of a digital file's debugging routine that reveals vectors describing apparent movement in the frame. Having removed the picture, thereby isolating these vectors, the formal qualities of Gehr's film are detectable. The hypnotic effects of the shifts in the lens’s focal length in the original are now substituted with a purely graphical representation, creating a perverse replacement of the optical effect of the original.

Lossless #5

In Lossless #5, a water-ballet crafted by the famed Busby Berkley is compressed into an organic mitosis, within which we detect the spirit of a "buggy" Brakhage ghosting about the integrated circuit.

Lock's Way

Locke’s Way is the photographic path to knowledge, full of twists and turns, treacherously steep. What has happened down here? A family’s photographs tell us everything and nothing about the subterranean past. "One of the central questions of philosophy has always been: what can be known? Locke’s Way provides a vivid illustration of this perennial philosophical dilemma. In this short video, Donigan Cumming is preoccupied with the story of his older brother, who seems to have been brain-damaged and spent much of his life in institutions.

Lilo & Me

Which celebrity do you most resemble? For artist Kip Fulbeck, this question starts a rollicking ride that is part autobiography, part family portrait, part pop-culture survey, and all Disney* all the time. Watch as Fulbeck documents his uncanny resemblance to Pochahontas, Mulan, Aladdin, and other "ethnically ambiguous" animated characters. Both hilarious and touching, this educating video examines the muting of race in mainstream media and its effects on multiracial Americans. *Disney is a registered trademark of Disney Enterprises, Inc.

Antonio Muntadas, Liege

Produced in Liege for Belgium TV, this tape considers how broadcast television functions in a multi-lingual area. A televised Tower of Babble, Muntadas shows the rigid conformity of style and content enforced through the medium, drawing attention to the similiar format of the programs broadcast in different languages.

La Tombola (Raffle)

“Take back the airwaves: Mexico’s video art doyenne Ximena Cuevas books herself onto the tabloid talk show Tombola (Raffle), toying at first with whimsical deconstruction until she turns the whole affair on its head by seizing the televisual flow itself.”

—MIX: The New York Lesbian and Gay Experiemental Film/Video Festival (2002)

This title is also available on Ximena Cuevas: El Mundo del Silencio (The Silent World).

Kiss the Girls: Make Them Cry

Using selected details of TV’s Hollywood Squares, Birnbaum constructs an analysis of the coded gestures and “looks” of the actors, including Eileen Brennen and Melissa Gilbert. Birnbaum exposes television as an agent of cultural mimicry and instruction. The actors’ expressions are far from valueless; they are the ideological content of such programming.

Paper Tiger Television, Judith Williamson Consumes Passionately in Southern Cali

"Noted critic Judith Williamson ventures from her English home to a shopping mall in Southern California to proffer some opinions on the working of American culture under capitalism. Using the exponential increase in the numbers and styles of socks available in the marketplace as a wry point of departure, Williamson shops for socks and questions the dubious need for a specific style of sock for just about any endeavor one could name."

—1987 AFI Video Festival Catalogue

Joan Sees Stars

A video in two parts ("Starstruck" and " MGM: Movie Goddess Machine"), focusing on celebrity culture, identity, and the body. “What is Liz Taylor doing in my bed, in the bed of my friend Leland, as he dies of AIDS?” These and related questions are enacted in a series of encounters between the artist/ performer/spectator and a host of famous people from la Liz to Anita Hill. In Joan Sees Stars, Braderman addresses the subversive potential of masquerade in a parade of video-assisted star sightings.

Joan Does Dynasty

In Joan Does Dynasty—a hilarious classic of feminist media deconstruction—critic Braderman literally projects herself onto the set of the favorite series of one hundred million people in 78 countries. Her do-it-yourself deconstruction of TV’s most successful night-time soap opera is at once a succinct critical analysis of the disturbing cultural assumptions inherent in the narrative, and an unabashed appreciation of the show’s seductive power.

It Starts at Home

Tapping into cable because of his lousy reception, Mike gets more than he bargained for as he unwittingly becomes trapped in the medium—the “star” of his own cable TV show. Due to an incomprehensible mishap, Mike’s rewired TV now transmits his image to the world; the observer has become the observed. Turning the tables on viewership in a way that reflects the banality of television, Smith touches on identification with television, and the manner in which television re-presents our world back to us.

I Saw Jesus in a Tortilla

Taken almost verbatim from a newspaper, The Arizona Daily Star, the video recounts the story of Ramona Barrrara, a New Mexico woman who saw the face of Jesus in a tortilla when she was rolling her husband's burrito. In an attempt to manipulate the media to her advantage in publicizing this miraculous event, the media ultimately exploited the most important event of this woman's life for its sensational value.