Performance

 Auto : Body

This project on family violence, spanned two years and several sites across the country, and involved wrecked cars in sculptural installations. The cars were reconfigured by women and children who suffered violence at the hands of loved ones. Linked to each other through common experience, women from a domestic violence shelter in Pittsburgh, a family violence program at Bedford Hills prison, children from shelters in Niagara Falls and Cleveland, teenage girls in Oakland, and politicians on Staten Island all collaborated in making the cars.

Atlanta

A 12-year-old Olympic swimmer and her mother (both played by July) speak to the public about going for the gold.

“As the film progresses through subtle editing-in-reverse, July reveals the world around the televised facade. ... [T]he 23-year-old performer convincingly plays both Dawn Schnavel and her mom, or rather, vanishes into them. What’s noticeable isn’t so much the ease with which July transforms herself into a pre-teen girl and an older woman but the similarities and differences between the daughter and the mother July becomes.”

Atonement

Looney thespians run amok in a classroom.

Association Area

As a document of an early performance, this video details the process of orientating the body and self in space, providing a physical metaphor for the process of adjusting oneself in society.

"Blindfolded, ears plugged: our goal is to sense each other’s movement and bearing, to attempt to assume the same movement and bearing. An off-screen voice, heard only by the audience, gives directions that would help us attain our goal."

—Vito Acconci, "Concentration-Container-Assimilation," Avalanche 6 (Fall 1972)

The Artists: Performance Art (Rosenthal, Dresher, Coates)

This tape compiles three profiles of performance artists: A Creative Synthesis: George Coates Performance Works (10:00), The Performance World of Rachel Rosenthal (16:00), and Paul Dresher Ensemble (08:00).

Ephemeral Seizure

Playwright and performance artist Marc Arthur paves a color-saturated path from 'awake consciousness' to sleeping 'dreamscape'.

Enclosure

Benglis uses the video format as a metaphor for other types of limiting conditions or limited realities. "The constant motion of Benglis's hand-held camera (scanning her studio and two television sets) calls attention to the limits of the camera's field of vision: the walls of the studio are the ultimate 'enclosure' of the camera's eye. The open window and the sound of children (from the street) seem to suggest release; yet the confines of the studio are never truly broken."

Emission

"The video Emission found its origin in three performances which I wrote between 1988 and 1991. In their original form, the performances dealt with sex, romance, and communication technologies. The video elaborates upon these themes to speak of how human beings exist in a margin between nature and technology, and works towards confounding any simplified analysis of this worn-out duality.

Ellis Island

Between 1892 and 1927, almost 16 million people came to Ellis Island attempting to immigrate to the United States.

El Naftazteca: Cyber-Aztec TV for 2000 A.D.

Interrupting the nightly news in an act of guerrilla television, Gómez-Peña returns to the persona of a Chicano-Aztec veejay—"The Mexican who talks back, the illegal Mexican performance artist with state of the art technology"—to elaborate the complications of American identity. This post-NAFTA Cyber Aztec pirate commandeers the television signal from his underground "Vato bunker", where virtual reality meets Aztec ritual. Gómez-Peña embodies the doubly radical Chicano performance artist, delivering radical ideas through a radical form of entertainment.

Elizabeth LeCompte is the director of the Wooster Group, an experimental theater company that operates out of its own theater, the Performing Garage, in New York City. The group’s working process begins with "source" texts which are quoted, reworked, and juxtaposed with fragments of popular, cultural and social history, and combined with personal and collective experiences of the group. The resulting productions reflect a continuing refinement of a non-linear, abstract aesthetic that at once subverts and pays homage to modern theatrical "realism."

Interview by Lin Hixson.

The East Is Red, The West Is Bending

Rosler uses the format of a cooking demonstration (as in Semiotics of the Kitchen) to address cultural transaction--the meeting of Eastern and Western cultures. Reading directly from a West Bend Electric Wok instruction booklet, Rosler wryly comments upon the Oriental mystique conjured by the West Bend manufacturers, a mystique evoked and then "improved" upon through Western technology--i.e. non-stick surfaces and electric power.

Dynasty of Depravity

This European flavored melodrama depicts a fictional country of refined manners and debased desires that explode into chaos, sending its prodigal son into the pit of 20th Century technology. That technology externalizes his hidden beauty just as he tries to hide the heritage of horror which was the curse of his lineage. That curse now threatens the already damned.

Dressing Up

A reverse striptease, non-stop comedic monologue about shopping for clothes, while eating corn nuts. Dressing Up was inspired by the artist’s mother’s penchant for bargain hunting. Mogul produced Dressing Up as a student in the feminist art program at the California Institute of the Arts in 1973. This now classic video was shown in Southland Video Anthology in 1975 at the Long Beach Museum of Art. Curated by David Ross, it was one of the first museum surveys of video art in the United States.

Do You Believe in Water?

The performers are seated around a pink octagonal table on pink, violet, and silver cinder blocks. One performer (Robert Stearns) stands up, recites the credits for the piece, and then says, “Do you believe in water? Robert Stearns.” He claps and turns to the next performer who asks the same question and gives his name. Next the players split up into pairs and attempt to relate to each other—playing tug-of-war, making love, arguing over who has the most integrity, and fighting for possession of the props.