Philosophy

2007
Peggy Ahwesh 2007: An Interview

In this interview, American filmmaker, teacher, and video artist Peggy Ahwesh (b.1954) delves into the key figures and primary texts that have inspired her work in Super-8 and video since the 1970s.  She discusses her early influences as a member of the underground art scenes in Pittsburgh in the late 70s and Soho’s Kitchen in the 80s. Ahwesh’s experimental hand-processing and controversial subject matter can be traced to feminist theory, and her exposure to underground experimental films, including works by Werner Herzog, George Amaro, Kenneth Anger, Jack Smith and her teacher at Antioch College, Tony Conrad.

1987
Victor Burgin: What Follows...

Photographer, theorist, and lecturer Victor Burgin lives and works in London. A Professor of Fine Art at Goldsmiths College and former Professor Emeritus of the History of Consciousness at University of California-Santa Cruz, Burgin’s work explores the semiotics of meaning in visual art. His books include The End of Art Theory: Criticism and Postmodernity (1986), In/Different Spaces: Place and Memory in Visual Culture (1996) and, as editor, Thinking Photography (1986), Between (1986) and Formations of Fantasy (1986).

2015

Little Radek, the step-dancing Bolshevik; Machera, the Andean Robin Hood, and Maria Spiridonova, the Russian socialist assassin are your guides for Past Leftist Life Regression therapy. In this third Inner Trotsky Child video, narrator Lois Severin— a former Trotskyite turned suburban housewife—attempts to radicalize the personal fulfillment and self-help scene.

2009
Terry Eagleton: An Interview

In this interview, political and social theorist, Terry Eagleton (b. 1943), shares stories of his Irish upbringing and British education, and sums up his current engagement with art theory, leftist politics, and spirituality under capitalism. With reference to Henry James, Frederic Jameson, Christopher Hitchens, and Richard Dawkins, among others, this interview spans a vast landscape of literature and social theory.

2013

Created in a deadpan presentational style reminiscent of Coonley's faux-instructional Pony videos, the Experimental Philosophy Trilogy fuses a farrago of materials appropriated from stock media archives, chroma-key mischief, and simulated audience polls to illustrate recent findings from the burgeoning field of experimental philosophy, or "x-phi." This controversial young discipline, which takes a burning armchair as its emblem, supplants traditional ways of conducting philosophy with empirical research methods borrowed from psychology and the social sciences.

2009
Ben Coonley, Experimental Philosophy Part 1

An ordinary living room with a green screen, TV, and domestic cat serves as the backdrop for this DIY introduction to experimental philosophy. The president of a company is considering a vice president's moneymaking scheme. He says, "Look, I know this program will harm the environment, but I don't care at all about that. All I care about is maximizing profits. So let's start the program." The company adopts the policy, and sure enough, the environment is harmed. Now consider a seemingly straightforward question: Did the chairman of the board harm the environment intentionally?

2012
Ben Coonley, Experimental Philosophy Trilogy Part 2

Is Miley more or less happy than June Cleaver? Given very fragmentary information about the lives of two stereotypical figures with identical emotional states, people tend to give strangely asymmetrical evaluations of the two characters' propensity for happiness and unhappiness. An illustration of a controversial study called "The Ordinary Concept of Happiness (and Others Like It)".

2013
Ben Coonley, Experimental Philosophy Trilogy Part 3

An intrepid academic travels the world, asking people if it is OK for someone to stab a friend in order to test the sharpness of a knife. If one person says it's OK and another says it's not OK, can both respondents be right? This video is an illustration of a multi-layered experiment designed to test the claims of several traditional philosophers that non-experts (folk) tend to hold rigidly absolutist views of morality.

2016
FEELINGS

An original program for VDB TV curated by Rachael Rakes and Leo Goldsmith. These striking videos each examine a force of feeling which is beyond emotion or affect, and which often elicit physical sensation.

1971

Timely concerns about the future of video, artists’ complicity in the money making system of the ‘establishment,’ and the effect of the camera’s presence on personal encounters, is discussed and debated in this late night video produced by David Cort, Chuck Kennedy, and Skip Blumberg.

1989
Adrian Piper: What Follows...

A philosopher and intermedia artist, Adrian Piper focuses on xenophobia, racism, and racial stereotyping

“As a black woman who can 'pass' and a Professor of Philosophy who leads a double life as an avant-garde artist, Piper has understandably focused on self-analysis and social boundaries. Over the years her work in performance, texts, newspaper, unannounced street events, videos, and photographs has developed an increasingly politicized and universalized image of what the self can mean.”—Lucy Lippard, Issue: Social Strategies for Women Artists (London: ICA, 1980)

2013

46+ years after Debord wrote "...the heart of the unrealism of the real society...," a nine-year-old child is instructed to repeatedly recite thesis #6 from The Society of the Spectacle. The recitations are re-mixed at one-second intervals forming a fragmented, discursive, strangely optimistic and melancholic chant. Additional audio is provided by the child's playing a Call of Duty: Back OPS game.

2014
Jim Finn, Zinoviev's Tube

The movement’s founder Lois Severin, a former Trotskyite turned suburban housewife, was responding to the move from mass sociopolitical engagement of the 1960s and '70s to the personal fulfillment fantasies of the 80’s—the Jane Fonda­ization of the Left. While right­wing activists prepared the ground for the Reagan Revolution, the Inner Trotsky Child movement was an attempt to radicalize the personal fulfillment and self­-help scene and prepare the ground for a 21st Century revolution of the mind.