Video History

“A good example of Baldessari’s deadpan irreverence is the 1971 black-and-white video entitled I Am Making Art, in which he moves different parts of his body slightly while saying, after each move, ‘I am making art.’ The statement, he says, ‘hovers between assertion and belief.’ On one level, the piece spoofs the work of artists who, in the late 1960s and early 1970s, explored the use of their own bodies and gestures as an art medium.

In Home Tape [Revised], Benglis took a portable tape recorder with her when she visited her family in Louisiana. She saw most of the experience through the video camera, thus giving her a distance from an emotionally involving situation. The tapes were replayed and re-shot off a monitor and commented about by Benglis... It is a deeply personal tape about an emotionally involving situation, but it is precisely controlled.

Using imagery from a Japanese "creature feature" and a chewing gum commercial, Benglis's camera focuses on different parts of the screen to emphasize different messages. With dialogue and sound replaced by the sound of frogs croaking outside Benglis's studio, the absurdly comic visuals of the movie and commercial oddly begin to echo each other, raising questions about the nature of the absurdity beamed into our homes and uncritically accepted as entertainment.

This title was in the original Castelli-Sonnabend video art collection.

"Oursler’s thematic concerns betray classic Freudian anxieties about sex and death. In Grand Mal, the hero takes a convoluted odyssey through a landscape of disturbing experiences. The video’s free association includes "digressions about the difference between salt and sugar and a version of the creation myth that is both banal and terrifying." —Christine Tamblyn, “Art Notes,” Scan (November-December 1981)

Presenting his bare torso to the camera, Nauman meticulously applies, and removes, layers of white and black pigment, to his face, arms, and chest. Beyond the link to body art, and the idea of treating the human body as artistic subject matter and material, Nauman enacts a process of self-transformation—a masque applied and removed—as the tape ends where it began.

This title was in the original Castelli-Sonnabend video art collection.

As two heavily made-up women take turns directing each other and submitting to each other's kisses and caresses, it becomes increasingly obvious that the camera is their main point of focus. Read against feminist film theory of the "male gaze", the action becomes a highly charged statement of the sexual politics of viewing and role-playing; and, as such, is a crucial text in the development of early feminist video.

Over a montage of family photographs, Freed’s narration questions the consistency of memory and self over time, with Freed displaying a quizzical and sometimes hostile relation to her past. In a manner that recalls philosopher Roland Barthes’s poetic unraveling of photography—in particular photography’s power to bind memory and desire within a still image—Freed attempts to uncover the “stranger” that is her childhood self and discover how her past has shaped her present.