Labor

Workers Leaving the Factory - Ten Days that Shook the World – downloaded, repeatedly recompressed and reversed V.1 is a 13-minute re-edit of the film Workers Leaving The Lumière’s Factory in Lyon.

115 years later, a(nother) remake of the Lumiere Brothers pseudo-actuality film La Sortie des usines Lumière. This time around our factory is a job site, a construction site peopled by thousands of Southeast Asian laborers, a neo-Fordist architectural production site that manufactures skyscrapers like so many cars.

In the summer of 1996 we filmed application training courses in which one learns how to apply for a job. School drop outs, university graduates, people who have to be retrained, the long-term unemployed, recovered drug addicts and mid-term managers – all of them are supposed to learn how to how to market and sell themselves, a skill to which the term “self-management” is applied. The self is perhaps nothing but a metaphysical hook from which to hang a social identity.

Company Line is a film about one of the first predominately Black neighborhoods in Mansfield, Ohio. The title, Company Line, refers to the name historically used by residents to describe their neighborhood, located on the north side of town close to the old steel mill. The Company Line began during the post–war migration of Blacks from the south to the north in the late 1940’s. The neighborhood was purchased in the early 1970s and its residents were scattered throughout Mansfield.

This film originated as an expanded portrait of artist Carol Bove as she created four monumental sculptures commissioned by the Metropolitan Museum of Art. One week after filming began, New York City went into its first pandemic lockdown. Filmed against the backdrop of the progressing pandemic, Medium evolved into a meditation on materiality and the artist as a medium through which ideas move into the world.

Kipnis describes this tape as "an appropriation of the aesthetics of both late capitalism and early Soviet cinema—MTV meets Eisenstein—reconstructing Karl Marx for the video age.” She presents a postmodern lecture delivered by a chorus of drag queens on the unexpected corelations between Marx’s theories and the carbuncles that plagued the body of the rotund thinker for over thirty years. Marx’s erupting, diseased body is juxtaposed with the “body politic", and posited as a symbol of contemporary society proceeding the failed revolutions of the late 1960s.

Ten thousand women marched down New York's Fifth Avenue on August 26th, 1970, to mark the fiftieth anniversary of the passage of the 19th amendment, which granted women the right to vote. The march was part of a "Women's Strike for Equality" organized by veteran feminist leader Betty Friedan.

Three factories. Three radically different modes of production. One of the world's largest prosthetics factory, far removed in the mountains of Germany; a small haute-couture glove atelier in southern France, where each glove is made by hand; and a distressed jeans factory in central Turkey, where about 2000 pairs of jeans are produced daily, reveal paradigms of contemporary production, organization, and labor.

THE DRESS: is a projection prop created for a performance piece at the Art Institute in 1984. It was installed in March 2021, suspended in front of a building on the Bowery as both a memorial to my grandmother, a Hungarian immigrant and master seamstress, and to the Triangle Shirtwaist Factory fire, of 1911, which occurred a few blocks north of this site.

-EJay Sims

Lead is a tale of an early 20th Century Robin Hood, based on a story by James Williams, involving jumping trains and throwing coal off for needy Southerners.

Cast: Chris Barkley, Hassen Mahamud, Kenny West, James Williams. Cinematography: Jonathan Taee. Sound: Ayesha Ninan.

This title is only available on Broad Daylight and Other Times: Selected Works of Kevin Jerome Everson.