Feminist performance artist, Martha Wilson (b.1947), is director and founder of the alternative New York art space, Franklin Furnace Gallery, in operation since 1976. In this interview, Wilson discusses her Quaker upbringing, the impetus for her move from Nova Scotia to New York, and the founding of Franklin Furnace, as well as her involvement in the feminist punk band collective Disband.
A provocative half-hour of guerrilla artists caught in the act on videotape, Undeniable Evidence is a public art extravaganza assembled by Igor Vamos and anonymous culture jammers.
Ephemeral pieces documented include Grupo Baja Mar/The Low Tide Group. An artists' group uses the unique geologic and architectural features of Spain's San Sebastian's beaches to create a giant public billboard that wipes itself clean each day with the incoming tide. In English and Spanish.
An elegy to the popular demands against ominous social and political events in the recent Mexico.
A sound-essay set in the Tallahatchie County Second District Courtroom in Sumner, Mississippi, mythicPotentialities is an exploration of the event said to have galvanized the civil rights movement in America, the murder of Emmett Till, the trial that followed, and the way these event have been mediated through documentary text like Eyes on the Prize, The Murder of Emmet Till, and numerous other books, plays, poems and articles.
In this interview, Indian artist Shuddhabrata Sengupta (b. 1968) discusses his role in the initiation of the Raqs Media Collective, a Delhi-based artist collective, active since the 1990s. At the time of this interview, Raqs had been creating documentaries, art installations, and educational programs for eighteen years. Sengupta likens the driving force of Raqs to that of a game of catch, a process generated by a back-and-forth dialogue mobilized through writing and in-person meetings. As children of the late sixties, Sengupta explains how and why the members of Raqs, (himself, Jeebesh Bagchi and Monica Narula) share an interest in investigating mass communication, technologies of visibility, and the significance of memory and travel. It is also for this reason, Sengjupta explains, that the Collective’s work is committed to fostering rigorous research in addition to art-making endeavors.
Sylvia is a portrait of the civil rights pioneer Sylvia Rivera for her memorial service in 2002, as told by her chosen family immediately following her death. "A veteran of the 1969 Stonewall uprising, Sylvia was a tireless advocate for all those who have been marginalized as the 'gay rights' movement has mainstreamed. Sylvia fought hard against the exclusion of transgender people from the Sexual Orientation Non-Discrimination Act in New York, and was a loud and persistant voice for the rights of people of color and low-income queers and trans people." --SRLP.org
In this episode of The Brenda and Glennda Show, Brenda and Glennda create a satire of 1990's infomercials. The video includes interviews and performances by Vaginal Davis, Bruce LaBruce, and Chris Teen.
An episode of The Brenda and Glennda Show, hosted by Brenda Sexual and Glennda Orgasm.
A performer lip-synchs to archival audio featuring the voice of author and anthropologist Zora Neale Hurston as she describes her method of documenting African American folk songs in Florida. The flickering images were produced with a hand-cranked Bolex so that the lip-synch is deliberately erratic and the rear-projected, grainy, looped images of Masai tribesmen and women, recycled from an educational film, become increasingly abstract as the audio transforms into an incantation.
"When we show you pictures of napalm victims, you'll shut your eyes. You'll close your eyes to the pictures. Then you'll close them to the memory. And then you'll close your eyes to the facts." These words are spoken at the beginning of this agitprop film that can be viewed as a unique and remarkable development. Farocki refrains from making any sort of emotional appeal. His point of departure is the following: "When napalm is burning, it is too late to extinguish it. You have to fight napalm where it is produced: in the factories."
Interspersed with clips of Judy Garland films and televised concerts, Glennda Orgasm and Judy LaBruce (Bruce LaBruce's Garland inspired drag persona) travel to the West Village to "discover their gay roots". They discuss the current state of queer culture with people attending gay bars and patroning queer businesses, with a cameo from Sadie Benning. They discuss the idea of the post-queer movement, and give guests a "post-queer quiz".
An episode of Glennda and Friends, hosted by Glennda Orgasm and Judy LaBruce.
In the late 1990’s I presented a slide lecture on how my art references impermanence and dying. In 2014, video artist and editor Tobe Carey scanned the slides from the lecture and we collaged together the spoken narrative, images both of my own work and also of death rituals from many different cultures, creating an Endgame-like collage. There are images from my study in Benares at the Burning Ghats, images from my film Mitchell’s Death, and descriptions of ways that my work and death seem to be close cousins.
This two-part video Gender Cruise on the Circle Line involves Brenda and Glennda leading a group of drag queens, drag kings, and other gender nonconforming people on a three-hour ride on the Circle Line boat around Manhattan.
In her video Homeward Bound, Bear documents the Homeward Bound Community Services, a group of self-supporting homeless citizens who gathered at City Hall Park in 1988 to protest New York City’s housing policies and Mayor Ed Koch’s lack of support for the homeless community.
Bee Film is a collaboration between filmmaker Cathy Lee Crane and composer Beth Custer that explores the life of bees in Hilo, Hawaii and their human caretakers who are working to preserve an endangered species.
The artwork was originally presented as a three-channel film installation including a live score by Beth Custer, with the world premiere at Aurora Picture Show, in Houston, Texas in 2015. Bee Film is available for distribution as a three-channel composite.
A political composition on natural resistance. These images are an expiring breath in danger of extinction. These images become extinguished, consumed: a drop, a pure intensity which only appears when falling. In the presence of the image these audiovisual crowds become an affected body, assaulted by entropy. A face exhausted and reanimated by the continuous sound trance that traverses the battlefield. Faces for an eye that would not need to see.
This video, shot in March 1970, contains raw footage from a Women’s Liberation event and discussion that took place in an art space. The tape begins with shots of the crowd mingling while music and speeches are heard in the background. Speakers address the audience, and the tape continues to record the discussion that follows. The main topics are abortion and contraception, and how they relate to power dynamics and the struggle for Women’s Liberation in general.
In this video, Brenda Sexual, Glennda Orgasm, and friends act out a drag queen murder mystery that takes place on their talk show. Later, they attend the Queer Fashion Army Invasion, a sit in of openly queer public fashion performance outside the Fashion Institute of Technology in Manhattan. Then, the pair arrives at a video store to discuss queer undertones of Hollywood films, like Grease, Rocky II, and Yentil.
A "young woman who finds herself surrounded by the relics of Western culture" is the subject of Richard Foreman's formal tableaux. The narration centers on a young woman's struggle to find a relation between her body and her self as mediated by language. The text is a poetry of formal relations that carries personal and historical implications, including the desires of the woman paradoxically voiced by a male narrator. The title suggests the vivid virtuality of dreaming; scenes repeatedly refer to both reading and sleeping.
An incomplete and imperfect portrait of reflections from Standing Rock. Cleo Keahna recounts his experiences entering, being at, and leaving the camp and the difficulties and the reluctance in looking back with a clear and critical eye. Terry Running Wild describes what his camp is like, and what he hopes it will become.
Planetary battle over the porous body of the earth. This is the battle of the Earth.
“What's junk to some people, is treasure to others,” an idea that motivated the work of humanitarian Dorothy Davis. Dorothy Davis: Make a Way is as much a joyous celebration of spirit as an intimate portrait of Dorothy. This video documents her glorious creations and philosophies on recycling and duty to others. With her husband, Oliver, a scrap merchant, they struggle to provide care for pregnant girls and needy neighbors victimized by an unresponsive welfare system, in spite of their own poverty.
In Bad Grrrls, Glennda and Fonda LaBruce attend a Riot Grrrl conference on New York’s Lower East Side. At the conference, they conduct interviews with punk women, performers and artists, including Penny Arcade and Sadie Benning. In doing so, Glennda and Fonda navigate a range of perspectives on feminism, punk, and underground activism. Furthermore, they engage with questions of drag’s relationship with feminism, and how one would reconcile the problems of punk with Riot Grrrl’s desire for women’s liberation.
After an all-night session of editing Free Society, Garrin headed home with video-8 camera in-hand, only to happen upon the Tompkins Square riots. As police tried to enforce a curfew aimed at removing homeless people from the park, Garrin began gathering footage of cops beating up protesters. He was then attacked by police himself, as the camera continued to roll. The footage was subsequently incorporated into Free Society, in which the military myth of "protect and serve" is dismantled by first-hand experience.
An oblique, albeit powerful documentary that examines the current conditions, politics, and economics of South Lebanon. The tape focuses on the social, intellectual, and popular resistance to the Israeli occupation, as well as conceptions of "the land" and culture, and the imperiled identities of the Lebanese people. Simultaneously, the tape self-consciously engages in a critique of the documentary genre and its traditions.
An overview of the Video in the Villages Project, this documentary shows how four different Amazonian native groups (Nambiquara, Gavião, Tikina, and Kaiapó) have embraced video and incorporated it in the service of their projects for political and ethnic affirmation.
Directed and photographed by Vincent Carelli.
