This distanced narrative, which approximates a soap opera or a TV interview of bereaved relatives of a victim, confronts two means by which food is used as a weapon: the internalized oppression of self-starvation as a consequence of social learning (anorexia nervosa), and starvation because of poverty and economic domination. In a scenario that merges documentary elements and theatrical acting, an impossibly young couple is addressed by an unseen questioner.
Three Songs of Lenin is an 11-minute piece made from three one-second samples taken from the second song We Loved Him of Vertov's film Three Songs About Lenin. Building on Vertov's second song's structural use of moving and still images to articulate a dynamic of Lenin's passing from life to death, this video employs an algorithmic structure where every other frame is the first frame of the one-second sample. The 29.97 frame rate allows us to almost see moving and still images at the same time as an imagining of Lenin haunting the present.
Futures for Failures is a double narrative of failure: architectural and social. Archival footage from a demolition of the Pruitt-Igoe building in St. Louis manifests as the materialization of modernity’s failure. Meanwhile, an intimate voiceover recounts a moment of laughter erupting during a stranger’s funeral, staging anachronous conversation between the disappeared and the disappearing.
Sea In The Blood is a personal documentary about living with illness, tracing the relationship of the artist to thalassemia in his sister Nan, and AIDS in his partner Tim. At the core of the piece are two trips. The first is in 1962, when Richard went from Trinidad to England with Nan to see a famous hematologist interested in her unusual case. The second is in 1977 when Richard and Tim made the counterculture pilgrimage from Europe to Asia. The relationship with Tim blossomed, but Nan died before their return.
An homage to the death of the soap opera, The Evil Eyes is a 1960's era story of a grandmother faced with her mortality, a mother in mid-life crisis, and a son realizing his sexuality - a dysfunctional family whose unspoken angst manifests in the latest episode of their beloved supernatural soap opera, Before Dawn.
The two related compilations of Julia Hechtman's video works titled Acts of Disappearance: Death and Acts of Disappearance: Environmental document twenty years of the artist's ongoing exploration of life, death, and humanity's place in time and space. The pieces are often performative, gestural, or conceptual in their clean and elegant examination of messy and complex ideas.
Big_Sleep™ explores problems in our archival urges. Via a single-channel desktop screencast, informatic elements ebb and flow—creating and relating interface absences. These gaps suggest that no amount of hard drive space can defy mortality.
In the aftermath of a death things may seem very quiet, but there are struggles going on so deep not even those who struggle can recognize them. This film looks and listens for signs of those struggles. Psychoanalytic interjections consider the nature of time and rumination, and are used to step outside of the terribly interiorized state of mourning.
-- Jennifer Montgomery
Banshee is a duet between Margaret Leng Tan playing The Banshee (Henry Cowell) and Eiko's Night With Moths (camera by Rebekkah Palov) in a performance of The Duet Project: Distance Is Malleable at New York University's Skirball Center on April 16, 2022.
Camera by Alexis Moh .
Edited by Eiko Otake.
It's not my memory of it is a documentary about secrecy, memory, and documents. Mobilizing specific historical records as memories which flash up in moments of danger, the video addresses the expansion and intensification of secrecy practices in the current climate of heightened security. A former CIA source recounts his disappearance through shredded classified documents that were painstakingly reassembled by radical fundamentalist students in Iran in 1979.
Eiko's grandfather Chikuha Otake (1878–1936) was a praised figure in traditional Japanese painting. But his anti-mainstream sentiments were shunned by the field authorities. His reputation was severely damaged by his failed run for the House of Representatives. Filmed in 2018, at the Philadelphia Museum of Art and the Suiboku Museum in Toyama, Japan, Eiko's edit combines videos of Chikuha's paintings and Eiko's performance with quotes from his essays and Eiko's musings.
Special thank you to David Brick, Ryohei Endo, Hiroyuku Horikawa, Feliece Fischer, and John Killacky.
In the spring of 1988, video-maker/activist Gregg Bordowitz tested HIV-antibody positive. He then quit drinking and taking drugs and came out to his parents as a gay man. This imaginative autobiographical documentary began as an inquiry into these events and the cultural climate surrounding them. While writing the film, a close friend was diagnosed with breast cancer and his grandparents were killed in a car accident. The cumulative impact of these events challenged his sense of identity, the way he understood his own diagnosis, and the relationships between Illness and history.
You Were an Amazement on the Day You Were Born is a visually stunning work that follows a woman through a life characterized by damage and loss, but in which she finds humor, love, and joy. With a score that follows the span of Lenore’s life, from her birth in the early 70s to her death in the 2040s, the film takes us from moments of harrowing loss to those of poignancy and dark humor.
The Badger Series has issues and attempts, each episode, to resolve them. Recasting a glove puppet show through his own present day sensibilities, Paul assumes the role of kindly uncle mentor to a household of capersome woodland creatures. Mortality, self-sacrfice, depression, altered states of consciousness and transgressive art practices are all explored as part of their everyday lives together.
"Renwick recounts a sad time in her life, when a friend was dying and she suddenly became aware of the presence of crows... [Renwick] craft[s] a lyrical and moving essay that works its magic through poetic accretion rather than narrative logic."
— Holly Willis, L.A. Weekly
Rare footage of a September 1970 rally honoring the late Fred Hampton, Deputy Chairman of the Illinois chapter of the Black Panther Party. One of the speakers leads the audience in a call and response.
The first video work created collaboratively with DonChristian Jones as a part of Eiko's The Duet Project: Distance is Malleable. The video was projected as part of The Value of Sanctuary: Building a House Without Walls exhibition at The Cathedral of St. John the Divine in 2019.
Performed by Eiko Otake and DonChristian.
Camera by DonChristian Jones, Inci Eviner, Merián Soto.
Edited by Eiko Otake.
Created during the 2017 Rauschenberg Residency for The Duet Project.
Lumbreras is the historical and archeological place of the bones, ruins and detritus. A window thought time, an ancestral rhythm of the audiovisual materials.
This video was originally an installation at the Whitney Museum of American Art, part of which included the video collaboration Channels of Desire. Recreating coin-operated porno booths, Channels aired one photo image on seven TVs, interrupted only by the viewer inserting a coin and choosing a segment. The concept behind it was the construction of desire in categorical ways, the form of the piece speaking to sexual desire as something that is constantly evading the viewer. The images present women’s experiences with interracial, lesbian, and heterosexual encounters.
In The Lost Art of the Future, Cuthand talks about artists he has known who have passed while living with HIV/AIDS, and the art he wishes he had been able to see them make if their lifetimes had been longer.
On May 11 2004, Steve Kurtz phoned 911 to report Hope, his wife of 20 years, was unresponsive. When paramedics came to his house, one of them noticed that Kurtz had laboratory equipment, which he used in his art exhibits. The paramedics reported this to police and the FBI sealed off his house.
Authorities later said that Kurtz's wife had died of "heart failure," but he wasn't allowed to return to his home for two days while the FBI confiscated his equipment, and biological samples. They also carted off his books, personal papers and computer.
This is the burial hymn for thousands of souls in anthropocentric times. The ghosts of the American way of life. Part of the Hauntology series.
"In 1997 I went to Benares, India to study the Hindu practice of burning the bodies of their dead on the Ganges ghats. My purpose was:
1. To become more at ease with death, a hidden western phenomenon;
2. To de-fuse fear around seeing death;
3. To watch how Hindu elders congregate in Benares to die since dying here in this holy city guarantees "moksha", no rebirth. Visiting temples and ashrams for the elderly allowed me to observe how they use their time and prepare for their eventual passing.
There is so much to absorb: the wetness from the sky. The hooded figure in the box. A big plate of pasta, and that chair on wheels. Messages of moral guidance clash with actions that are on a collision course with dilapidation. And through it all the water runs, the fridge is full and hearts yearn for that which mellows the melody of God’s glockenspiel. For the winds of change rattle the bones of the grim reaper as he swings his scythe in rhythm to a cacophony of corruption intrinsic to this orchestra pit of purgatorial preludes and egg laying swan songs.
