Marielle Nitoslawska’s Breaking the Frame is a feature–length profile of the radical New York artist Carolee Schneemann. A pioneer of performance art and avant-garde cinema, Schneemann has been breaking the frames of the art world for five decades by challenging the taboos leveled against the female body. Breaking the Frame is a kinetic, hyper-cinematic intervention, a critical medita-tion on the intimate correlations animating art and life.
Praise for Breaking the Frame:
Kuyenda N’kubvina looks at how thought and culture propagate in the slender nation of Malawi. Weaving our way through video halls, book stores, dance floors and radio stations, in cities and small villages, we meet Malawians who traffic in ideas, reflecting the rhythms of Malawian contemporary life. The video was instigated by the filmmaker’s relative ignorance about the people and culture of southeast Africa, and accompanies her as she seeks out individuals and infrastructures that channel and articulate Malawian identity.
This tape documents a cultural exchange between the Parakatêjê (Gavião) of Pará and their “relatives,” the Krahô of Tocantins. Kokrenum, the charismatic chief of the Parakatêjê, organizes a visit to the Krahô, who speak the same language and maintain their traditions. The 50 young Parakatêjê he brings along participate in a ceremony consisting of singing, body painting, and preparations for the long, strenuous relay race through the savannah. The following year, the Parakatêjê return the invitation and the Krahô travel to Kokrenum’s village.
Hermine Freed collaborates with James Ingo Freed to create a video essay/documentary that reflects upon memories of the holocaust during the design of a US memorial building. Hermine Freed provides video accompaniment that brings to life a lecture entitled The Architecture of the United States Holocaust Museum conducted by James Ingo Freed for the Architectural League at Rockefeller University, New York on November 11th 1993.
A watchful dog in a confusion of reflected chairs begins and ends Cohen’s finely tuned observational portrait of London’s Essex Street, and the inhabitants who work the shops and throng the pavement there. People hurrying, pausing, waiting or simply standing, intermingled with worn statues of historic peerage in the slanted light of late afternoon. A man holds a copy of The Law of Privacy and the Media as though testing its resilience against the quiet onslaught of an average work day.
An incomplete and imperfect portrait of reflections from Standing Rock. Cleo Keahna recounts his experiences entering, being at, and leaving the camp and the difficulties and the reluctance in looking back with a clear and critical eye. Terry Running Wild describes what his camp is like, and what he hopes it will become.
A pileup of human refuse and super-human powers permeates this hour-long canvas of bits and pieces documenting the smash-up of a house of healing, as the physicians in charge short circuit amid the electronic wizardry beyond the Panasonic barrier. Made with my students.
Ramon's attraction to his Mexican hometown has resulted in his building a massive new residence for his family. However, his wife, Rufina and their grown children have no interest in leaving the U.S. The building has now been transformed into a hotel. The completed construction, in the middle of cornfields, while finished for 5 years, is been frustrated by the local government’s refusal to turn on the electricity.
On the vast Kazakhstan Steppes, nine 16-year-olds prepare to graduate from the Akkol orphanage. Rockets launched overhead from the nearby Cosmodrome inspire their dreams as they write about and perform their imagined future-selves. Guided by the nomadic spirit and natural beauty of the Steppes, the teens explore questions of time and truth in relation to the challenging reality of their lives.
An alcoholic, emaciated father; a grossly obese, tattooed mother; a goofy, hormone-addled brother—all together in a claustrophobic council flat. Welcome to the Billinghams'. Richard Billingham wowed the art scene with his book Ray's A Laugh. Fishtank, his first film, charts the emotional territory of the flat and the family who play out their lives within its confines.
A myth illustrated on the stones of a waterfall, the reconstruction of a great communal hut, the attempt to recover objects kept for years in a museum in Manaus. In IAUARETÊ, Waterfall of the Jaguars the Tariano Indians, of the North-western Amazon, after decades of missionary catechism, decide to make a cultural record for future generations.
Direction: Vincent Carelli
Photography: Vincent Carelli and Altair Paixão
Editing: Joana Collier
Production: IPHAN / Vídeo nas Aldeias
Produced in former Yugoslavia (Bosnia-Herzegovina, Croatia, Macedonia, Serbia & Montenegro, Slovenia), Austria, USA, Canada, 1999-2003.
In 2002, my troupe, La Pocha Nostra and I were invited to conduct a workshop at Columbia College in Chicago with 15 students and faculty from different departments. At the end of the two-week workshop, we created a large-scale performance-installation with the participants. Canadian video artist Liz Singer was invited to shoot the entire process, from the early workshop exercises, meant to connect students with their bodies and build a sense of community, up to opening night... In this documentary we reveal the working methods and radical pedagogy of La Pocha Nostra.
A historical analysis of the on-going war in the Western Sahara. Liza Bear interviews Abdullah Majdid, the Polisario Front's United Nations representative. The tape addresses Morocco's U.S.-backed military effort to subjugate the indigenous Sahrawi population and annex one of the world's largest phosphate deposits, as well as the Sahrawis' conditions for a referendum.
A short portrait of artist Anne Truitt (1921-2004). The film consists of an interview and 16mm footage made in and around her studio at the Yaddo artist colony, as well as footage from her home studio in Washington D.C. Rather than an attempt to depict her art, which is in many respects un-photographable, the core of the film is found in Truitt speaking about the course and meaning of her work. Says Cohen, "I was honored to know Anne Truitt, and doubly so when she allowed me to make a short record of her presence and thoughts.
From The Crystal Quilt performance, Suzanne Lacy, Phyllis Jane Rose, Nancy Dennis, Sage Cowles, Minneapolis, 1987.
A four-part documentary, Yãkwá shows the most important ritual of the Enauênê-Nauê Indians (Brazil). For seven months every year, the spirits are venerated with offerings of food, song, and dance so that they will protect the community. In The World Outside the Rock, the Yaõkwá festivities open with the Enauênê-Nauê preparing for the big fish-catch by making salt, canoes, and fish traps. In Dataware’s Revenge, groups of men leave the villages for two months and build dams on forest waterways to catch fish as they return from spawning.
Wawa peeks at the anxieties and difficulties of communication through the interactions between speakers of an endangered Indigenous language, each from differing cultural backgrounds and generations. By transforming the chronology of the language, it weaves the past and present into a single entity and confronts various modes of conversation, translation, identity, and history.
From the performance by the same name, by Suzanne Lacy, Stan Hebert, Councilwoman Sheila Jordan, Frank Williams, Officer Terrance West, Mike Shaw, and Annice Jacoby, Oakland, 1995-6. Suzanne Lacy worked alongside youth activists, city council members and the mayor’s office to draft a Youth Policy Initiative that would create a dedicated stream of funding to serve youth needs. In the spring of that year, No Blood/No Foul was a performance on the eve of the Policy’s vote by the Oakland City Council, with Mayor, Council members and a large audience in attendance.
Former East/Former West was shot in Berlin three years after German reunification. Comprised largely of street interviews conducted in various parts of the city, the video documents Berliners' feelings about their national identity. For forty years, people in this divided city lived radically different lives—ideologically, economically, socially and politically. These differences were also reflected in their everyday routines, relationships and experiences, leading Silver to ponder what the two Germanys have in common, aside from language.
A wistful film on the love of homeland.
Video artist Nurit Sharett recounts her childhood memories and converses with her Palestine-born parents who grew up in the British Mandate years. They both took part in realizing the Zionist dream of establishing the State of Israel, a dream now shattered before their eyes.
Small-town friends watch fuzzy TV, play music, and venture to the video store. Mom bakes a cobbler. The filmmaker fucks his boyfriend in the bedroom above the kitchen.
This video is a moving personal documentary about Danny, a friend of Kybartas who died of an AIDS-related illness in 1986. This powerful work explores the reason for Danny’s return home and his attempts to reconcile his relationship with his family members who had difficulty facing his homosexuality and his imminent death. Retracing Danny’s memory of his once-high lifestyle in the clubs and gyms of Miami, Danny avoids sentimentalizing its subject as it juxtaposes images, text, and voice-over to build a sense of the psychological struggle brought on by Danny’s impending, premature death.
The Waiãpi videomaker Kasiripinã decides to show white people the documentation he did on his people in Amapo. He presents and comments on three celebrations that represent episodes of the myth-cycle of the creation of the universe. The theme of the Tamoko celebration is war, and it presents the death of a cannibal monster. In the second celebration, Pikyry, the dancers act out the spawning of fish. The last is the Turé, the dance of the flutes, in which the Waiãpi reenact the death of the tapir in honor of the creator, Janejar.
Directed by Kasiripinã Waiãpi.
This tape documents a cultural exchange between the Parakatêjê (Gavião) of Pará and their “relatives,” the Krahô of Tocantins. Kokrenum, the charismatic chief of the Parakatêjê, organizes a visit to the Krahô, who speak the same language and maintain their traditions. The 50 young Parakatêjê he brings along participate in a ceremony consisting of singing, body painting, and preparations for the long, strenuous relay race through the savannah. The following year, the Parakatêjê return the invitation and the Krahô travel to Kokrenum’s village.
