This is the vision from the “chinampas", the hectic life in the floating gardens, an ancestral system of audiovisual planting.
Environment
Our Non-Understanding of Everything is a series of 16 videos that explore how the structures of architecture, semiconductors, and circuits become forms of expression reflecting hierarchies, cognitive processes, and relationships to the natural environment.
In Rotten Apples, George Kuchar explores the themes of life, lust, decay and death, all through the act of grinding apples for cider. As Kuchar walks around an orchard with his friends in an attempt to enjoy the natural beauty of their surroundings, his creeping hand gestures make it clear that the threat of destruction is always looming. However, this destruction can also be understood as the simple transformation of a thing’s physical state.
Alone in an Oklahoma motel room with a mute companion, the talkative one speaks the language of memory as pussycats feast from a canned cornucopia. Murals plaster the vacancy intrinsic to American angst as horse tails whip from annoyance the nagging gnats of tomorrow’s dung: a heap of uncertainty made impotent by the swashes of chipped paint that depict a netherworld of faded dreams and nostalgic neurosis for the future impaired.
This video retells and disorders an important of a pre-Columbian Native American city directly across the Mississippi River from modern St. Louis, Missouri: a location that is visited, preserved, and endlessly repeated via prescribed routes and prerecorded narratives. Rather than strive for originality, my intention is to work with found audio so as to displace these repetitions.
Producer/ Director: Sabine Gruffat
"A personal guided tour of the largest prehistoric city North of Mexico.” - Anonymous
Located on the Lofoten Islands in Northern Norway, Acoustic Ocean sets out to explore the sonic ecology of marine life. The scientist as an explorer and important mediator of the contemporary understanding of our planetary ecosystems is a central figure in this video. She makes her appearance in the person of a Sami (indigenous of northern Scandinavia) biologist-diver who is using all sorts of hydrophones, parabolic mics and recording devices. Her task is to sense the submarine space for acoustic and other biological forms of expression.
Forest Law underlines the persistent fact that we are yet to learn to live otherwise in an age defined by the colossal consequences of a new socio-geological order we ourselves have created through irresponsible interactions with Earth’s systems.
Designed as the centerpiece of Eiko & Koma’s three-year Retrospective Project, Raven is a radically scalable work. It can be performed in a theater, a gallery, outdoors, or at any other special site, and its length can vary depending on the context of the presentation. Raven’s genesis is in the concept underlying Eiko & Koma’s 1991 Land. The earth is precious in part because it can be unyielding. The landscape does not squander its riches on us; we have to negotiate our survival.
High Water was filmed in post-Katrina New Orleans and the surrounding Louisiana wetlands, one of the fastest disappearing coastal areas on the planet. The work engages viewers in a contemplation of a landscape damaged by human intervention that nevertheless struggles to retain its vitality. High Water is accompanied by Stephen Vitiello’s moody soundtrack.
Music by Stephen Vitiello
Gian Pablo Villamil, technical/creative consultant
Denise Markonish, MASS MoCA, producer
Kenneth Terry, trumpet player
"...a rumination, a series of borrowed 'dialogues' out of an ongoing argument with myself. It meanders, mentally and physically, reflecting on the conditions of being human; on transience, consciousness and desire. It uses landscapes as provocations, as sites of contemplation. And between the landscape and the thought, i.e. between the radical presence of the physical world and the idea, there is, more often than not, a distance, disbelief or irony."
–– Ken Kobland
Water and oil form the undercurrents of all narrations as they activate profound changes in the planetary ecology. After the oil peak, ever dirtier, remote and deeper layers of fossil resources are being accessed. Aerial recording of the devastated crust in Alberta opens the view into dark lubricant geologies. Climate change, exasperated by projects such as the Canadian tar sands, puts the life of large world populations in danger.
In this 2001 interview, filmmaker Jem Cohen discusses the origins of his film philosophy, and the circuitous route he has taken in his pursuit of an anti-narrative film practice outside the mainstream. Cohen sheds light on the many influences that have impacted his sentiments towards conventional film, and his desire to eschew both classical avant-garde and theatrical filmmaking in favor of a model rooted in the tradition of the 1940s New York School of street photography. Cohen also locates his aesthetic as being impacted by the 1970s hardcore and DIY scenes he was exposed to as a youth in Washington, DC.
Water and wind are friction forces that continuously erode and shape landscapes, and the record of their effects is left behind on Earth’s terrain. As Laurie travels to the Monahans Sandhills in West Texas, a tornado threatens and leaves her vulnerable in a place with limited refuge, but she finds a modest motel made of cinderblock to wait out the storm. Desert images are contrasted with images of rain falling on roofs adjacent to the Electron Movers studio at 128 N.
In imaginary landscapes where trees talk and frogs turn to handsome princes, Pizzly Bear is a story of a cross between a Grizzly and Polar Bear. Like in so many fables, the story is based in fact and this small animal is an archetypal stand-in for humanity.
American sculptor and land artist Robert Smithson made art as a meditation on transition and change. Perhaps best known for his Spiral Jetty, an earthen berm that sits, occasionally submerged, in the Great Salt Lake of northern Utah, Smithson understood that his earthworks would be subject to natural and human forces and processes: erosion, rising water tables, and changing land use.
Created and commissioned for Little Sun, Fast Forward short film series exploring a sustainable world. For this project over 100 interviews were conducted in five destinations throughout Ethiopia; teachers, brokers, farmers, students, engineers, carpenters, soldiers, merchants, taxi drivers, cashiers, security guards, housewives, managers, nurses, designers, cameramen, accountants, pharmacists, architects, mechanics, technicians, retirees, and more.
Nocturne is a 5-minute film shot entirely at night in deserted streets of London. The film attempts to find images of the city that reveal the presence of the past, or the presence of the dead, hinting at a concealed history. The deserted streets around the east end of London and Docklands reflect an echoic city filled with shadows. Nocturne is composed of long static viewpoints, each shot slowly unfolding in time as though by looking long enough the city's secrets will be revealed.
This is a rhythmic invocation of the ancestral fire, in which dazzling flames reanimate bones and natural elements. This is the shining of color.
Bee Film is a collaboration between filmmaker Cathy Lee Crane and composer Beth Custer that explores the life of bees in Hilo, Hawaii and their human caretakers who are working to preserve an endangered species.
The artwork was originally presented as a three-channel film installation including a live score by Beth Custer, with the world premiere at Aurora Picture Show, in Houston, Texas in 2015. Bee Film is available for distribution as a three-channel composite.
An uncompromising look at the ways privacy, safety, convenience and surveillance determine our environment. Shot entirely at night, the film confronts the hermetic nature of white-collar communities, dissecting the fear behind contemporary suburban design. An isolation-based fear (protect us from people not like us). A fear of irregularity (eat at McDonalds, you know what to expect). A fear of thought (turn on the television). A fear of self (don’t stop moving).
China Town traces copper mining and production from an open pit mine in Nevada to a smelter in China, where the semi-processed ore is sent to be smelted and refined. Considering what it actually means to "be wired" and in turn, to be connected, in today's global economic system, the video follows the detailed production process that transforms raw ore into copper wire--in this case, the literal digging of a hole to China--and the generation of waste and of power that grows in both countries as byproduct.
Our Non-Understanding of Everything is a series of 16 videos that explore how the structures of architecture, semiconductors, and circuits become forms of expression reflecting hierarchies, cognitive processes, and relationships to the natural environment.
In this irreverent and hilarious videotape, renowned street performer Stoney Burke leads us on a subversive tour of the 1992 Republican National Convention in Houston’s Astrodome. Burke disregards the traditional terms of “political debate” offered by the network news establishment, and zeroes in on the questions that never get asked, confronting such Republican luminaries as Oliver North, Neil Bush, Pat Robertson, Jack Kemp, Sen. Alfonse D’Amato, and Rush Limbaugh (among others), on issues that are glossed over during the convention.
Jem Cohen assembles images that demonstrate the economization of public space; the stock exchange on a LED display board, the company logo on cars, the mobile phone as tool of e-commerce. This Climate is not about the change of weather but the change of mental constitution.
The 1949 Housing Act, often seen as the beginning of urban renewal, reshaped the landscapes of many American cities. One of the nation’s largest urban renewal projects was the Lincoln Square Title I Project in New York City led by the powerful public official Robert Moses, which created Lincoln Center for the Performing Arts along with Fordham University’s Manhattan Campus and middle- to high-income housing. The area selected for the project was a working-class, predominantly Black neighborhood with a large population of Puerto Ricans.