Family

A teenage girl recounts the artist’s stories, ones which emphasize the complexities of youth, family, love, and friendship. The muddling of self with other complicates these stories further.

My Mother’s Place is an experimental documentary focusing on the artist’s mother, a third-generation Chinese-Trinidadian who at 80 still has vivid memories of a history lost or quickly disappearing. She conveys these with a storytelling style and a frankness that is distinctly West Indian. A tape about memory, oral history, and autobiography, My Mother’s Place interweaves interviews, personal narrative, home movies, and verité footage of the Caribbean to explore the formation of race, class, and gender under colonialism.

The “a-ha experience” is the moment when a child first recognizes its own image in a mirror; it is critical to the development of intelligence and identity. It is also the moment when the “self” is surrendered to the control of an external influence. The child accepts the power of the mother to confer or withhold love; it is the mother’s power to fulfill desire that shapes a child’s sense of identity. Similarly, a camera controls love by directing or not directing its attention to the desiring subject.

Sites Unseen is a 16mm film of the Jewish cemetery in Warsaw, a photograph of a great Aunt who died in Treblinka, and my late grandmother eating her morning cornflakes.

Music by Zeena Parkins

This video is a moving personal documentary about Danny, a friend of Kybartas who died of an AIDS-related illness in 1986. This powerful work explores the reason for Danny’s return home and his attempts to reconcile his relationship with his family members who had difficulty facing his homosexuality and his imminent death. Retracing Danny’s memory of his once-high lifestyle in the clubs and gyms of Miami, Danny avoids sentimentalizing its subject as it juxtaposes images, text, and voice-over to build a sense of the psychological struggle brought on by Danny’s impending, premature death.

Logging and approximating a relationship between audio recordings of the artist and his father, and videos gathered of the landscapes they both separately traversed. The initial distance between the logger and the recordings, of recollections and of songs, new and traditional, narrows while the images become an expanding semblance of filial affect. Jáaji is a near translation for directly addressing a father in the Hočak language.

This latest work from the ReStack’s pulls the experience of becoming mother (both through fostering and bio) through the lens of personal lives that are always, also, steeped in a world where systemic racism, classism and heteronormativity influence and shape.

Fighting Chance is a continuation of Richard Fung’s previous documentary Orientations, which told of the personal challenges and struggles of Asian-Canadian gays and lesbians to express their sexual identities. When Fung produced Orientations in 1984, AIDS had not yet fully manifested itself (particularly among Asians), but by 1991, as we see in Fighting Chance, the epidemic has become threateningly widespread. Individuals and couples candidly discuss the various hurdles and challenges that AIDS has presented.

Home Movies Gaza introduces us to the Gaza Strip as a mircrocosm for the failure of civilization. In an attempt to describe the everyday of a place that struggles for the most basic of human rights, this video claims a perspective from within the domestic spaces of a territory that is complicated, derelict, and altogether impossible to separate from its political identity.

"... Basma Alsharif’s Home Movies Gaza, a film that captures the impossibly politicized domestic sphere of the Gaza Strip, under the constant hum and buzz of overhead drones."

Originally part of a multi-media installation at the Everhart Museum in Scranton, Pennsylvania, King Anthracite documents the lives, work, and early deaths of Lithuanian immigrants (including Kybartas’ ancestors) who mined the Pennsylvania coalfields at the turn of century. Oral histories of miners detail their impressions of the United States and the hardships they encountered, including black lung disease and other occupational hazards that turned wives into widows and children into orphans.

Scenes from the Micro-War explains, "The worst of times—riots, famine, war—could be just around the next corner and, in the battle to survive, this family is going to be battle-ready from here on in." This fractured narrative follows the misadventures of a family hypnotized by Reagan’s Space Wars, state terrorism, and Rambo/commando fashions, as the family has shifts from consumerist unit to military training force.

In Oh, Rapunzel, when Rapunzel flees the tower, Condit's mother leaves her home for an independent living facility and a freedom that she has never known. A collaboration between Cecelia Condit and Dick Blau. Music by Stephen Vogel. Re-edited in 2008.

This title is also available on Cecelia Condit Videoworks: Volume 1.

Tell Me About Your Mother investigates matrilineal lineage, domesticity and creativity. Intimate and conversational, seven female artist friends and colleagues of mine—mostly boomers—recount their mother’s creative influence upon them. Additionally, each woman discusses the unique way(s) she distinguished herself from her mother.

"Between March 1972 and February 1977, the Videofreex aired 258 television broadcasts from a home-built studio and jerry-rigged transmitter in an old boarding house they rented in the tiny Catskill Mountain hamlet of Lanesville. It was a revolutionary act in defiance of FCC regulations — the first unlicensed TV station in America."

Future From Inside is the last in the trilogy begun in 2016, by Dani and Sheilah ReStack (also including Strangely Ordinary this Devotion and Come Coyote.) The work traces the ReStack collaboration, as it manifests in life and in work.

Another in a series of sculptural films. Like it’s partner, 3 peonies, this is a short 16mm film made as a memorial for my grandmother who passed away in 2017. Her voice can be heard on the soundtrack singing a bit of song. What goes when the body goes? How many parents have we got stacked upon us into eternity like ladders to the afterlife?

- Stephanie Barber

Annie Lloyd is a daughter's poetic documentation of the last few years of her mother's life and an intimate portrayal of the creativity and wisdom of old age.

This title is also available on Cecelia Condit Videoworks: Volume 2

An experimental video about immigration. Looking at the potato (which was first cultivated in Peru) Papapapá paints a picture of a vegetable that has traveled and been transformed—following the migrating potato North where it becomes the potato chip, the couch potato, and the french fry. Papapapá simultaneously follows another Peruvian in motion, the artist’s father, Augusto Rivera. The stories of the two immigrants, the potato and Papa Rivera, converge as Augusto becomes a Peruvian couch potato, sitting on an American sofa, eating potato chips and watching Spanish language television.

Begun as a consideration of the upgrading from manual to digital film editing techniques, Transitional Objects explores the anxiety and loss inevitable in such a transition while also suggesting the consequences of other life transitions. The video takes its title from D.W. Winnicott's theory of children's use of transitional objects to negotiate the gaps between internal reality and the shared reality of people and things.

In this classic personal elegy, Kubota mourns her father's death and recounts the last days of his life. Reflecting on Kubota's use of the video medium, the television emerges as the link between Kubota and her father, with the melodramatic crooning of Japanese pop singers providing a backdrop for Kubota's real-life tragedy.

This title is also available on Surveying the First Decade: Volume 1.

Ramon's attraction to his Mexican hometown has resulted in his building a massive new residence for his family. However, his wife, Rufina and their grown children have no interest in leaving the U.S. The building has now been transformed into a hotel. The completed construction, in the middle of cornfields, while finished for 5 years, is been frustrated by the local government’s refusal to turn on the electricity.

Mom and Dad highlights causal conservations between Phil and his parents around family life, road trips, and camping in an interview-like setting, where his parents sit against a plain brick wall facing the cameras. Phil gives a live-demonstration of the image processor to his parents. His minimalistic approach to processing implies a laid back family time instead of his pursuit of an artful, finished product.

“The second in a planned trilogy of films about desire and domesticity that began with Strangely Ordinary This Devotion (2017), Come Coyote examines issues around queer reproduction, intimacy, and motherhood. Collaborators and partners Dani and Sheilah ReStack capture in fleeting, diaristic images the tender and terrifying feelings they have around ushering new life into the world, conveyed with both humor and a powerful immediacy."

— Projections at NYFF, 2019 catalogue

In Islands, Fung deconstructs the 1956 John Huston film Heaven Knows Mr. Allison to comment on the Caribbean’s relationship to the cinematic image. A story of the unrequited love of a shipwrecked American marine (Robert Mitchum) for an Irish nun (Deborah Kerr), Heaven Knows Mr. Allison is set in 1944 in the Pacific, but was shot in 1956 in Tobago using Trinidadian Chinese extras to portray Japanese soldiers. The artist’s Uncle Clive was one such extra, and Fung searches the film for traces of his presence.

The Only Ones Left (three-channel video installation*), featuring actor Jim Fletcher, weaves film noir and mafia genre references with CEO diatribes, while also exposing the conventions of the feature film climax. The three channels of video depict all plot points of the Hollywood film climax concurrently. The channels are arranged chronologically from left to right. This simultaneity draws attention to the familiarity of the subject matter and the inevitability of the violent consequences awaiting the characters.