Feminism

Feathers: An Introduction is a self-portrait centered on the story of Latham's grandmother’s comforter which, old and worn, scatters feathers everywhere. Displaying an arresting stage presence, Latham addresses the viewer as a potential friend or lover, speaking in a soft-spoken near-whisper, and gingerly touching and kissing the camera lens and monitor. Then, almost mocking the video’s intimacy, Latham gives us close-ups of herself chewing a sandwich and shaving her armpits, heightening the sense that she has been playing cat and mouse with the viewer all along.

Feminist performance artist, Martha Wilson (b.1947), is director and founder of the alternative New York art space, Franklin Furnace Gallery, in operation since 1976. In this interview, Wilson discusses her Quaker upbringing, the impetus for her move from Nova Scotia to New York, and the founding of Franklin Furnace, as well as her involvement in the feminist punk band collective Disband.

Strangely Ordinary This Devotion is a visceral exploration of feral domesticity, queer desire, and fantasy in a world under the threat of climate change. Utilizing and exploding archetypes, the film offers a radical approach to collaboration and the conception of family. Dani and Sheilah collect and arrange images and moments that are at once peculiar and banal, precious and disturbing, creating resonance and contrast through experimental modes of storytelling.

In this interview Cecilia Dougherty describes her work and her explorations into family interactions, outsider psychology, role-playing, lesbian sexuality, and popular culture. Her videos Grapefruit (1989) and Coal Miner’s Granddaughter (1991) work from within mass culture norms to create a lesbian dialogue within the “normal”—what Dougherty calls “the life of the ordinary lesbian and her working-class family.” Her more recent vides explore lesbian identity within a separate social sphere.

Videofreex member, Ann Woodward, provides a bread-baking lesson.

An erotic lesbian video involving swimming upstream, female power, and fish love. Made as a collaboration under the name E.T. (Ela Troyano) Baby (Jane Castle) Maniac (Cheang).

The 1970s witnessed unprecedented artistic development of non-traditional media – chief among them were textiles and fabrics. Diane Itter was at the forefront of this boom in craft-oriented art making, designing colorful, geometric and exceedingly intricate fiber works that demanded near countless hours of time to execute. In this interview she discusses her practice, as well as the pitfalls that are encountered while working in what was – at the time of the interview – a still largely marginalized art form.

Joyce Kozloff was at the forefront of the 1970s pattern and decoration movement—a feminist effort to incorporate typically “feminine” and popular decorative arts into the fine arts. She has been involved with public art and murals for more than two decades. In this video, Kozloff prepares and installs her mural Around the World on the 44th Parallel, which features sections of maps from 12 cities around the world on the same latitude. The work was constructed at the Tile Guild in Los Angeles and installed at the library at Minnesota State University-Mankato.

Two women occupy one space. Without showing their faces, the camera lingers on their bodies in images that capture both from an extreme high angle. The camera distorts the female body, even creating a grotesque effect. A voice repeatedly calls for a woman: “Lisa, come here, don’t be afraid… that’s it, I won’t hurt you.” A video which explores the gaze on the female body, and the desires and violence overwhelming it.

This title is also available on Hester Scheurwater Videoworks: Volume 1.

Using selected details of TV’s Hollywood Squares, Birnbaum constructs an analysis of the coded gestures and “looks” of the actors, including Eileen Brennen and Melissa Gilbert. Birnbaum exposes television as an agent of cultural mimicry and instruction. The actors’ expressions are far from valueless; they are the ideological content of such programming.

This tape, shot at the YMCA in Rochester, New York on July 18th, 1971, preserves the informal and communal atmosphere of an event known as the Women’s Conference. The participants, predominantly young white women, appearing to be in their early twenties, spent several hours together gleefully singing, acting, and dancing as an expression of their dedication to women’s civil rights. In various theatrical performances, the participants touch upon subjects such as police violence, racism, freedom, and women’s rights.

Martha Rosler tackles mainstream media's representation of the case of surrogate mother Mary Beth Whitehead.

Putting the Balls Away is a reenactment of the historic September 21, 1973, tennis match between Billie Jean King and Bobby Riggs, created for broadcast on the 35th anniversary of the original event. The Battle of the Sexes was the most-watched live sporting event at that time, and pitted chauvinist against feminist, when women tennis players demanded equal pay to that of their male counterparts. Both players are performed by Mateik, whose work wages strategic operations to overthrow institutions of compulsory gender. After each game the competitors "switch sides".

Coyolxauhqui recasts the mythical dismemberment of the Aztec Moon goddess Coyolxauhqui by her brother Huitzilopochtli, the deity of war, the Sun and human sacrifice. The film is a poem of perception, one that unveils how contemporary Mexican femicide is linked to a patriarchal history with roots in deeper cultural constructs.

The artist visits with seven cosmetic surgeons specializing in blepharoplasty (cosmetic eyelid creasing surgery) in the West Hollywood/Beverly Hills area for initial consultation sessions. The doctors demonstrate different reshaping options and comment upon the prevalence and success rates for different Asian nationalities while Tran presents statistics and facts in text that frame the consultations.

This title is also available on Tran, T. Kim-Trang: The Blindness Series.

My Mother’s Place is an experimental documentary focusing on the artist’s mother, a third-generation Chinese-Trinidadian who at 80 still has vivid memories of a history lost or quickly disappearing. She conveys these with a storytelling style and a frankness that is distinctly West Indian. A tape about memory, oral history, and autobiography, My Mother’s Place interweaves interviews, personal narrative, home movies, and verité footage of the Caribbean to explore the formation of race, class, and gender under colonialism.

Juxtaposing feminist readings of medical tracts, narratives of patient treatment and archival footage, I Need Your Full Cooperation reveals the evolution of women’s relationship to modern medicine. The video dramatizes Charlotte Perkins Gilman’s “rest cure”, adapting her 1892 story "The Yellow Wallpaper", and includes critical commentary by activist/writer Barbara Ehrenreich and historian Carroll Smith-Rosenberg.

Holt's terrain is her Aunt Ethel's home in New Bedford, Massachusetts, presented in still images and excerpts from letters to the artist from her aunt. Holt pays particular attention to her aunt's poignant story of aging, altering the images by "underscanning" them—a technical process that compresses the edges of the video image—building an intrinsic limitation into the tape: the compression of time and personal history represented by the images and narrative. This process echoes Holt's reading, slightly distorting and compressing the information in the letters as she presents them.

Silver directs and performs all the roles in this raucous and hilarious music video rendition of Lynyrd Skynyrd’s "Freebird", the infamous Southern rock anthem for an entire generation of 1970s male youth. In this spoof of straight mass culture, Silver flips ironically between roles; from a lesbian proudly proclaiming her sexuality at the Academy Awards, to an in-concert Coors-drinking Ronnie Van Zant, and, finally, to a black-lace lesbian lounge swinger celebrating the wild, colorful world of “out” visibility.

This video was originally an installation at the Whitney Museum of American Art, part of which included the video collaboration Channels of Desire. Recreating coin-operated porno booths, Channels aired one photo image on seven TVs, interrupted only by the viewer inserting a coin and choosing a segment. The concept behind it was the construction of desire in categorical ways, the form of the piece speaking to sexual desire as something that is constantly evading the viewer. The images present women’s experiences with interracial, lesbian, and heterosexual encounters.

Cheang has taken her camera to the streets for a candid glimpse of lesbian public sexuality. If Asian women and lesbians share a certain amount of invisibility in the culture, Fingers and Kisses offers not only a bold representation of both, but a challenge to the question “What do lesbians do?” Tokyo’s own out-and-loud music by Chu punctuates the narrative as what begins in the streets continues under the sheets.

Script and performance by Izumo Marou and Claire Maree.

With Superdyke Inc. Japan.

Music by Chu.

Child masterfully composes a rhythmic collage of symmetries and asymmetries in a fluid essay that forefronts the treatment of the body as a mechanized instrument — placing the body in relation to the man-made landscape of factories, amusement parks and urban office complexes. Vocals performed by Shelley Hirsch.

Invoking Eve’s temptation and fall from grace with recurring images of the garden, the serpent, and the apple, Condit provides a look at the trouble beneath the surface in a modern-day suburban paradise. As a housewife struggling to come to terms with the conflicting demands placed on her as a wife, mother, career-woman, and daughter, Anne finds she is divided against herself; her identity is a territory occupied by everyone’s needs but her own.

A video in two parts (Starstruck and MGM: Movie Goddess Machine), focusing on celebrity culture, identity, and the body. “What is Liz Taylor doing in my bed, in the bed of my friend Leland, as he dies of AIDS?” These and related questions are enacted in a series of encounters between the artist/ performer/ spectator and a host of famous people from la Liz to Anita Hill. In Joan Sees Stars, Braderman addresses the subversive potential of masquerade in a parade of video-assisted star sightings.