Language

Guillermo Gómez-Peña, Gustavo Vazquez, Daniel Salazar, Patrick Litchy, Jethro Rothe-Kushel

A playful and dark conversational study—wrapping prose poetry into the recognizable conversational form and allowing both connections and missed meanings. First the ladies visit, the image—a roving camera lovingly viewing a still image—calls up both the progress and stagnancy of their talk, then they go to watch a play—on a television, in a snow garden. In many ways the play references the cadence of the ladies' conversation—the tedious animosity and lack of attentive or appropriate response.

Logging and approximating a relationship between audio recordings of the artist and his father, and videos gathered of the landscapes they both separately traversed. The initial distance between the logger and the recordings, of recollections and of songs, new and traditional, narrows while the images become an expanding semblance of filial affect. Jáaji is a near translation for directly addressing a father in the Hočak language.

Talk Attacks is a 1983 single-channel video by the artist duo Ligorano Reese. Created during their time in Barcelona, this work delves into themes of miscommunication. Both artists were involved in shooting, editing, and performing in the video, which is characterized by constant changes in scale and size—a technique that connects directly to Ligorano's background in painting and artist books. 

Produced by Videografia, Barcelona
Edited by Nora Ligorano & Marshall Reese in collaboration with Remo Balcells

Identically dressed, and with sibling-like resemblance, performance artists Trevor Martin and Kym Olsen shift between spoken word and athletic dance choreography in a collection of 29 scenes. Set in various locations--including a gymnasium, an abandoned hospital, and a trailer park circus--Martin and Olsen slip between a ventriloquist and his dummy, a seducer and his surrogate, a doctor and his patient, and synchronized dance partners. The film examines a complex social psychology--questioning the colonization of the human body for various political, medical and religious agendas.

“Fouteen-year-old bone collector Maxine Rose is looking for validation from her heroes, amongst them the primatologist Jane Goodall, Archbishop Desmond Tutu and the New Zealand teen pop star Lorde. Offering them a gift of language, Maxine Rose stands for the desire to be visible and understood, not unlike the desire of an artist. We are particularly impressed by the multilayered story telling structure, the freshness of the characterization, and the honest exploration of an artists` vulnerability." 

A portrait of the artist as a not-so-young man. The filmmaker attempts to enter the digital age by making a new video version of one of his old films.

"The award of the Short Film Festival goes to a video in which the reflection of artistic work becomes a form itself. John Smith manages to give us a self-ironic humorous experiment about art and time."

—Prize of the International Short Film Festival, Oberhausen 2000

This title is also available on John Smith: Program 2.

Wawa peeks at the anxieties and difficulties of communication through the interactions between speakers of an endangered Indigenous language, each from differing cultural backgrounds and generations. By transforming the chronology of the language, it weaves the past and present into a single entity and confronts various modes of conversation, translation, identity, and history. 

Color Schemes was exhibited in its installation form (with a self-service washing machine) at the Whitney Museum in 1990. Using the washing machine as a metaphor for the great American “melting pot” of ethnicity, the video presents individuals from a variety of ethnic backgrounds “representing” their ethnicity — in one sense by being on camera, and also by acting out or speaking about ethnic divisions. Cheang plays with this “overdetermiNation” of ethnicity, creating a multi-layered discourse on racism and assimilation that condemns the former and refuses to condone the latter.

"A group of students and teachers gather in an historical mansion in the woods of West Virginia for a week-long retreat in spoken Latin. I observe and I participate while navigating the errata with my camera."

— Sky Hopinka

From A to Z in this mock cooking-show demonstration Rosler 'shows and tells' the ingredients of the housewife's day. She offers an inventory of tools that names and mimics the ordinary with movements more samurai than suburban. Rosler's slashing gesture as she forms a letter of the alphabet in the air with a knife and fork is a rebel gesture, punching through the 'system of harnessed subjectivity' from the inside out.

"I was concerned with something like the notion of 'language speaking the subject', and with the transformation of the woman herself into a sign in a system of signs that represent a system of food production, a system of harnessed subjectivity."

— Martha Rosler

Ming Wong creates videos that explore performance and issues of race and gender. Born in Singapore of Chinese heritage, and now based in Berlin, his work examines cross-cultural experiences by appropriating scenes of iconic world cinema. Wong casts himself anachronistically as the star, critically exposing the otherness of the relationship of media and world history.

Images of friends and landscapes are cut, fragmented, and reassembled on an overhead projector as hands guide their shape and construction in this film stemming from Hollis Frampton’s Nostalgia. The voice tells a story about a not too distant past, a not too distant ruin, with traces of nostalgia articulated in terms of lore; knowledge and memory passed down and shared not from wistful loss, but as a pastiche of rumination, reproduction, and creation.

I'm here to bring you the Truth and the Pleasure

Here to show you the meaningful form

It's going to feel like a new kind of leisure

It's going to smell like a freshly mown lawn

I'm installing a personal toolkit for thinking

Especially customized only for you

You enable it just by the action of blinking

From now on your thoughts will be focused and true

A chilling and revealing look at bureaucratic techno-speak, Finley provides a course in “official” media rhetoric, presenting terms and decoding for the audience (i.e. "soft target = city”, “involuntary conversion = crash”) against a slow-motion collage of military imagery. This intensely visual video illustrates how the urban environment has become the site of tactical language, rendering our daily lives in a science-fiction state of constant fear. The visual elements create a rhythm of threat that is punctuated by high altitude shots of military jets.

An experimental investigation into the use of race as an arbitrary signifier. Drawing upon language, personal memories and the 1959 text, Black Like Me, it deals with Lacan’s “mirror state” theories of beauty and the movement from object to subject.

Identically dressed, and with sibling-like resemblance, performance artists Trevor Martin and Kym Olsen shift between spoken word and athletic dance choreography in a collection of 29 scenes. Set in various locations--including a gymnasium, an abandoned hospital, and a trailer park circus--Martin and Olsen slip between a ventriloquist and his dummy, a seducer and his surrogate, a doctor and his patient, and synchronized dance partners. The film examines a complex social psychology--questioning the colonization of the human body for various political, medical and religious agendas.

The Disappointment: Or, The Force of Credulity is a documentary about the search for four lost treasures buried on a single farm in Missouri. These treasures include a Spanish explorer's gold, silver from the Civil War, mysterious stone carvings, lost texts, and a wife's attempt to heal her husband and protect herself and her children. Part personal documentary and part historical essay, The Disappointment traces the patterns of cultural forgetting etched in the landscape of the Austin Farm.

"A major influence for generating ideas for me was not what I could contrive on my desktop, but being open and receptive to “accident”. For instance, one evening in 1972 while typing a syllabus for a class on my old Smith Corona typewriter, I happened to see on the TV a documentary by Leni Riefenstahl. German troops were marching, and I found that I could duplicate the “ta ta tum, ta ta tum, ta ta tum tum tum” of the drumbeat by typing “mar mar march mar mar march.“ Had not the broadcast of this film taken place while I was typing, I would never have thought of this concept.

"Love at first sight, one night, down at Silverror’s Saloon!" Mickey R Mahoney and jonCates direct Silverror’s Saloon, the next film in the 鬼鎮 (Ghosttown) Glitch Western series of films and games. Written by Emily Mercedes Rich and jonCates, this experimental film queers, glitches, and questions the Western film genre. We encounter characters caught in a glitched cinematic magic moment: a love scene. First dance with a stranger. Home and far from home.

I just got this tattoo — you can see it's still healing, the edges are raised like some sort of fancy business card — to mark the completion of this, Series One of my on-going project, Final Thoughts. So, on one wrist, facing fistward, a skull and, on the other, still tender and healing, a ghost. Let them be the mascots for the series, little cartoony avatars.

“Ursonate 1986 is the result of a transference process which utilizes computer and video technology to transport a 1932 phonetic poem, Ursonate, by the German artist Kurt Schwitters into a contemporary context. The poem is recreated by translating the original German phonetics into English for performance by a Macintosh computer. In the early 20th century, Dada artists who experimented with phonetic poetry were exploring the concepts of pre-language and pre-consciousness. The title of Schwitters' piece, Ursonate, translates as a primordial sonata.

Sentences is a beguiling, hypnotic meditation on the poetics of space.

John Smith, throughout his 40-year career, has approached the moving image from film, video and installations, generating a tremendous body of work that’s as diverse in its topics as it is in its methods. Weaving between early structuralist film and more personal, diaristic, documentary approaches to the places in which he lived, most notably London, his output is both broad and varied.

Commissioned by the Whitney Museum of American Art and The American Center in Paris as part of their international Trans Voices project, Nation flashes contradictory formulations of language, politics, and medicine across a sharp and close screen. Blurring geography with the body's landscape, Nation reminds us that our bodies, like land, have been shaped by history into zones to be charted, conquered, divided, or made whole. "Think globally act locally," in one dense minute.