The video traverses the history and the memory of a place shared by both the Hočąk and the settler. Red Banks, a pre-contact Hočąk village site near present day Green Bay (WI) was also the site of Jean Nicolet’s landing, who in 1634 was the first European in present day Wisconsin. Images and text are used to explore this space alongside my grandmother’s recollections. Each serve as representations of personal and shared memory, as well as representations of practices and processes of remembrance, from the Hočąk creation story, to Jean Nicolet’s landing, to the present.
Memory
Commissioned by Visual AIDS for STILL BEGINNING: The 30th Annual Day With(out) Art
Tell Me About Your Mother investigates matrilineal lineage, domesticity and creativity. Intimate and conversational, seven female artist friends and colleagues of mine—mostly boomers—recount their mother’s creative influence upon them. Additionally, each woman discusses the unique way(s) she distinguished herself from her mother.
Shot in video-8 at the 1988 Chicago Auto Show, this work examines the artist's personal history with automobiles against the back-drop of an auto plant closing in Kenosha, Wisconsin. The personal stories of real life relationships between people and their cars is dramatically counterposed to the glaring commercialism of the automobile industry and the economic crisis that industry has imposed on the American union workers.
The Duet Project: Distance is Malleable is a mutable and evolving series of experiments in collaboration. Negotiating differences of race, time, culture, ethnicity, religion and gender, the artists seek to maximize the potentials of their encounters.
In(sul)ar marks the dichotomy between reality and fiction, by creating meta-images of an imagined island, where time and space are confused with each other. In(sul)ar reflects the relation between space, memory and history, as well as the mapping of the body and its relation with architecture, and identity. A women walks through spaces of ruin and old erased memories in spaces located in Azores, an Island in the Atlantic which is at the crossroads in between Europe and Africa.
Notes for a DejaVu is a paramnesic experience of the images where Jonas Mekas still lives and we can hear him comment on the memory of an imaginary trip to Mexico. This film is shot with an expired 16mm celluloid during a popular protest. This is a movie that remembers. This is a political movie.
sometimes, among the rubble of the endless forgetting and re-membering of our personal and collective histories, an artifact emerges. a clue, a document. hard evidence. maybe we struggle to contextualize these fragments, maybe we marry them to other fragments and build new narratives in an attempt to squint back through the past and explain to ourselves how we got here. the information is a short exclamation mark of a video, fragments asserting themselves as whole auto-ethnographies.
Cloudless Blue Egress of Summer is a two-channel synchronized video installation. A composite of the two channels presented side by side in one video is available from Video Data Bank for educational use only.
A Walk with Nigel is a video essay that constructs a dialogue between two artists from two different times, between movement and stillness, between speech and silence. An archaeological study of a community, reawakening the archive in the present. A materialist study of streets and social relations.
I made this piece within my first year of using Facebook. Dozens of people I’d thought I’d never hear from again were suddenly accessible to me in mystifyingly dynamic, flattened form. The cognitive dissonance wrought by this collision and collusion of past and present, distant and immediate, provoked me to dig out a strange artifact: a VHS compilation tape produced annually for three or four years at my high school. It was spearheaded by an A/V club teacher, produced by students, assembled via Amiga Video Toaster, and sound-tracked by corporate royalty-free music libraries.
Emerging from one reel of Super 8 film and a brief prompt given to a group of friends, Keep in Touch gestures a sense of being together-in-difference that brushes against the fleeting, unstable solidarity. Fragmented with moments of silence, uneasy gossip, and coded bodily communication, the work consider the complexity of contact, touch and becoming a subject.
The two related compilations of Julia Hechtman's video works titled Acts of Disappearance: Death and Acts of Disappearance: Environmental document twenty years of the artist's ongoing exploration of life, death, and humanity's place in time and space. The pieces are often performative, gestural, or conceptual in their clean and elegant examination of messy and complex ideas.
As I rummage through a stack of photos the memories of this and that plus who’s what and where rush in helter skelter. There’s a lot to swallow on screen and off (most of it from Oriental kitchens) but there are dashes of the even more exotic as the viewer glimpses renderings of the indigestible here and there (but mostly above and beyond!).
"Superimposing the stories of two women—the filmmaker’s late grandmother and the amateur filmmaker Joan Thurber Baldwin—Home When You Return explores the psychogeographies of mourning through a variety of modes, from documentary to melodrama. Emptied and put up for sale following its matriarch’s passing, the family home becomes the site of a winding tour through polymorphic representations of the past in media and memory." - NYFF Currents
For 5 months, Clarke held workshops with young women, ages 18-23 years old, who were incarcerated at the Ventura Youth Correctional Facility in Camarillo, California. As part of the weekly classes, the wards painted their faces and made digital self portraits. In the corner of the room was a video camera mounted on a tripod with a remote control. Each week the women sat alone in front of the camera and made a Diary tape. Inside Out includes several of the diaries.
This video is a moving personal documentary about Danny, a friend of Kybartas who died of an AIDS-related illness in 1986. This powerful work explores the reason for Danny’s return home and his attempts to reconcile his relationship with his family members who had difficulty facing his homosexuality and his imminent death. Retracing Danny’s memory of his once-high lifestyle in the clubs and gyms of Miami, Danny avoids sentimentalizing its subject as it juxtaposes images, text, and voice-over to build a sense of the psychological struggle brought on by Danny’s impending, premature death.
This project started with an email from a stranger in 2017. The sender was the widower of the late artist Tania and he invited the filmmaker to look at her “archive.” Tania was born to Jewish parents in Poland in 1920. The family moved to Paris in the 1930s, but during the WWII they fed to Montreal, then emigrated to New York. Tania eventually became an artist. While facing many hurdles as a female artist in the 1960s and 70s, Tania vigorously created a wide range of artworks, not only paintings and three-dimensional pieces, but also public art projects.
REVOLVER is a short film that weaves the perceptual phenomenon of pareidolia (a situation in which someone sees a pattern or image of something that does not exist) with an oral history narrated by a descendent of Exodusters. Nicodemus, Kansas (USA) was deemed a late 19th century refuge for Exodusters—Black people from the southern United States who fled violence and inequities following the Civil War. Guided by memory, history, and rumor of a Black utopia, REVOLVER proposes a psychogeographic history of place infused with visions and dreams.
Born out of an "objective hazard" (a 16mm roll where two different subjects were imprinted by mistake), jeny303 is a composite work intertwining two portraits. On the one hand there is jeny, the feminine alter ego of a transgender millennial dealing with a heroine addiction. On the other hand there is the 303 building, an iconic modernist architecture in a public university in Bogota (Colombia). The images of the body and the edifice interlace and depict jeny303, a character on the threshold of a transformation to come.
The projection and screens in this installation are access points meant to connect the present to an ancestral past. Evoking the ritualism of Aztec cosmology, this experience recalls lumbreras – circular excavation holes in archeological sites, such as the recently found Tzompantli (skulls ceremonial rack) at the Templo Mayor in Tenochtitlan (Mexico City). The use of obsidian crystal as a nuclear filter in the chamber is also essential.
Here, amid tall, swaying trees, you'll inhale the toxic breeze of desire... Here, you'll understand words in the bubbles of babbling brooks deep in forests; 'words' that echo out from beneath bedroom sheets, where skin wrapped souls yearn for tranquility.

