Politics

Susan Mogul's first video diary work, produced two years before Everyday Echo Street: A Summer Diary (1993), follows the artist on a trip though Eastern Europe immediately after the fall of the USSR. Through discussions with various characters about politics, art, and each others personal lives, Mogul creates a video time capsule of social life in Poland, then Czechoslovakia, and former Yugoslavia.

Free Society is a short experimental music video that juxtaposes images of police harrassment in the U.S. with images of the military quelling revolutionary opposition. Includes comments from televangelist Jerry Falwell.

This title is also available on Paul Garrin Videoworks: Volume 1.

In Two-Spirits Speak Out, Brenda and Glennda interview members of We'Wah and Bar-Chee-Ampe, one of the first Two-Spirit Native American organizations in New York. This episode addresses gender identity among Two-Spirit people, and discusses their involvement and experiences within the queer community in New York City. 

An interview with a group of people shot in October 1969, some of whom were involved in The Weathermen’s "Days of Rage" actions. As those present recount the significance of the actions, and the possible ramifications on the movement as a whole, some critics voice serious complaints.

Interspersed with clips of Judy Garland films and televised concerts, Glennda Orgasm and Judy LaBruce (Bruce LaBruce's Garland inspired drag persona) travel to the West Village to "discover their gay roots". They discuss the current state of queer culture with people attending gay bars and patroning queer businesses, with a cameo from Sadie Benning. They discuss the idea of the post-queer movement, and give guests a "post-queer quiz". 

An episode of Glennda and Friends, hosted by Glennda Orgasm and Judy LaBruce.

A suspension of events, they coexist and claim a kind of common temporality. A topological and architectural immersion.

"Blight was made in collaboration with composer Jocelyn Pook. It revolves around the building of the M11 Link Road in East London, which provoked a long and bitter campaign by local residents to protect their homes from demolition. Until 1994, when our houses were destroyed, both the composer and I lived on the route of this road. The images in the film are a selective record of some of the changes which occurred in the area over a two-year period, from the demolition of houses through to the start of motorway building work.

Steve Kurtz is a founding member of the Critical Art Ensemble and Associate Professor of Art at University of Buffalo. His areas of focus are contemporary art history and theory as well as post-studio practices. As a student Kurtz collaborated with Steve Barnes on low-tech videos, which they developed into a broad-based artist and activist collective known as the Critical Art Ensemble.

Interview by Gregg Bordowitz.

A historical interview originally recorded in 1999 and re-edited in 2005.

Home Movies Gaza introduces us to the Gaza Strip as a mircrocosm for the failure of civilization. In an attempt to describe the everyday of a place that struggles for the most basic of human rights, this video claims a perspective from within the domestic spaces of a territory that is complicated, derelict, and altogether impossible to separate from its political identity.

"... Basma Alsharif’s Home Movies Gaza, a film that captures the impossibly politicized domestic sphere of the Gaza Strip, under the constant hum and buzz of overhead drones."

Woman as Protagonist: The Art of Nancy Spero is an invigorating look at the 40-year career of acclaimed feminist artist Nancy Spero, who, in her own works, is concerned with “rewriting the imaging of women through historical time.” With Spero’s own voice as narration, this documentary tracks her development as she matured against the grain of Abstract Expressionism, Minimalism, and Pop Art when “there wasn’t room in the art world to make way for political or activist art.” This tape includes footage of the artist at work on installations in the United States, Northern Ireland, and

These are the ghosts of a haunted civilization, a culture of progress that hides the social and political horror behind the Olympic Games. These are the haunted figures in the Capitalocene era. A sinister dance of macabre abstraction. Part of the Hauntology series.

Through dancing, The Motherfucker's Birthday shows the evil of the dictator and the horror people endure under powerful political leaders. The film presents dancing, a universal and uniquely human activity often representing joy, with eerie footage of Saddam and his sons’ torture tools while they dance. Bush also dances with a smirk across the screen while announcing a war that would destabilize a whole region.

Letter to a missing woman, based partly on memories of someone who has been a political fugitive since 1983, combines documentary "evidence" and fiction in an imaginative reconstruction of public documents and private history. This is a quiet, obsessive piece addressing the human costs and repercussions of re-inventing oneself – one’s body, memories, and future – as a living piece of propaganda. The writer/narrator of this "crazy letter" is an unreliable one, a composite of half-truths, paranoid digressions, and feelings of loss.

A satire of the political television spot, Perfect Leader shows that ideology is the product and power is the payoff. The process of political imagemaking and the marketing of a candidate is revealed, as an omnipotent computer manufactures the perfect candidate, offering up three political types: Mr. Nice Guy, an evangelist, and an Orwellian Big Brother. Behind the candidates, symbols of political promises quickly degenerate into icons of oppression and nuclear war.

The first of the series includes:

What Does Away Mean? by Jem Cohen advertises the need to recycle through reconsideration of landfills and garbage disposal.

Pro-Choice is Pro-Life by Jane Pratt makes its point with the simple logic that every child should be cared for and wanted.

Historic Preservation by Jim McKay counsels for the preservation of historic buildings endangered by urban decay.