Body

The artist follows the British government's advice while self-isolating at home during the COVID-19 lockdown.

The Hundred Videos is a project undertaken by prolific video artist Steve Reinke, including 100 video works made from 1989-1996. Discussing death, sex, the body, philosophy, and contemporary art, The Hundred Videos defines a unique style of video-essay for the end of the 20th Century. 

"Each disquieting image breaks down into a pixel, each pithy phrase into a word, and Reinke's stream of video-thought continues apace. The corpse won't stop talking."

— Jon Davies, Images Festival: Spotlight Essay, April 2018

The death that happens to others, the death that is in you already, the life that is in this death.

Sentences is a beguiling, hypnotic meditation on the poetics of space.

Recently I found myself rising from a forced landing on the floor after being catapulted into the air by an exercise machine and bouncing off the dresser. Through raccoon eyes, the effect of falling on my face, I squinted into the fog-filled room of my present, stumbling about apprehensively, my long-term memory scrambled and short-term memory severely inhibited. My once reliable body and memory were teetering on the brink of self-betrayal.

Blood percolates beneath the hot skin of sweat soaked men as they wrestle with primal urges that rip open hearts, tie the gut in knots and turn emotions inside out. With tortured mind the men must choose a future of "anger", or the warm "sweetness" that hides within their injured souls.

An avatar, created through a 3D scan of Syms, navigates a plain and vast virtual landscape, the perspective sometimes floating above, sometimes alongside, as she progresses through a perpetual cycle of death and resurrection. Her avatar's journey seems to reflect the spectacularly confusing or nonsensical experience of inhabiting a body during a time of violence and illness that has unceasingly threatened notions of stability and consequentiality, forcing ever-evolving tactics of survival.

Made for Madrid Pride 2017, Wonders Wander is a location based mobi-web-serial with four fictional episodes set in Madrid.

A young man of the "Modern Age" ponders sits alone to ponder "prehistoric life" and discovers that he has fine-tuned those primitive instincts in the Times he now lives. This is "food for thought", heated, stirred and serve

Nascentes Morimur grew out of a series of works on autopsy — an earlier video and a number of still images — that were exhibited together as Like a Shipwreck We Die Going Into Ourselves. In an interview on that body of work Wojtasik said: “In the end, doubt has been raised. One starts to look around the room at the living and the dead and question how real one’s own and others’ identities are. At the same time, one may be filled with simultaneous wonder and dread at the sheer fact of being alive in the body.”

-- Kustendorf Film and Music Festival

Cutting to the core of cinematic realism, Fountain presents the plot-less character of human encounters. In a string of moments with the people who have presented themselves to Cumming’s camera for over twenty years, Fountain allows the accidental and the absurd to dominate our impressions. Storytelling is evacuated in the process.

The End of Time is a choreography for two lovers, enacted by three figures. It looks at the birth and the vanishing of desire as an endless chain with successive beginnings and endings.

"The End of Time (2012), is a choreography enacted by three figures exchanging between dominant and fragile roles. In each of the three chapters of the film, two men interpret the falling in and falling out of love, playing attraction and repulsion, taking off clothes and putting them on in what seems an eternal fable about love and separation."

Linda Williams writes on what she calls “body genres”: melodrama, horror, and, most famously, pornography. One of the most influential feminist film scholars to emerge in the 1980s, she wrote important essays on the women’s film (melodrama) before publishing her most influential work, Hard Core: Power, Pleasure, and the Frenzy of the Visible (1989 and 1999).

C.L.U.E. (color location ultimate experience), Part 1 is a collaborative video and performance work by artists A.L. Steiner and robbinschilds, with AJ Blandford and Seattle-based band Kinski. Inhabiting the intersection of human movement and architecture, A.L. Steiner and robbinschilds (Sonya Robbins and Layla Childs) present a full-spectrum video, set to a score by rock quartet Kinski.

The everyday performance of domestic labor is teleported into a surreal game world where an emotionally responsive AI chatbot provides no answers.

In this world, motion capture technology translates movement into data that can be unbound from the human body. Yvonne’s No Manifesto becomes a framework for understanding the existential impact of this new dataset. What happens to movement when it is divorced from affect and feeling? What happens to dance without the basic premise of embodiment and breath?

five more minutes is an exploration of grief. Two women spend an afternoon recreating lost time. What begins as play-acting breaks open into a world where the tenderness and sorrow of having to say goodbye exist untempered.

I've Been Afraid is a musical encyclopedia about how women get abused, and why it is they stay. It uses emojis that are as ubiquitous as abuse is in our culture.

Music by Isaac Sherman

Taking aim at the social standardization enforced particularly on women's bodies, Rosler critiques the politics of "objective" or scientific evaluation that result in the depersonalization, objectification, and colonization of women and Others. As Joseph Di Mattia has pointed out, "The title of the tape is ironic--just exactly to whom are these 'statistics' 'vital'?

In this interview, American writer, artist, performer Eileen Myles (b.1949) discusses the various philosophies that motivate her work, including the language of film, embodied performance, and the alienation evoked by bodily vulgarity. Myles links her wide range of artistic and literary practice with notions of abstraction, improvisation, and the mythology of gender, which she explores in relation to her own identity as a working, middle-class lesbian woman. She reflects on the significance of geographical locations, both New York City and San Diego, on her art, and shares how her past struggles with addiction have shaped her life and practice.

Identically dressed, and with sibling-like resemblance, performance artists Trevor Martin and Kym Olsen shift between spoken word and athletic dance choreography in a collection of 29 scenes. Set in various locations--including a gymnasium, an abandoned hospital, and a trailer park circus--Martin and Olsen slip between a ventriloquist and his dummy, a seducer and his surrogate, a doctor and his patient, and synchronized dance partners. The film examines a complex social psychology--questioning the colonization of the human body for various political, medical and religious agendas.

“Animists are people who recognise that the world is full of persons, some of whom are human, and that life is always lived in relationship with others.”

-- Graham Harvey, Animism

Trance dance and water implosion, a kino-line drawn between secular freak-outs and religious phenomena. Filmed in a single take at a sacred site on the Upper Suriname River, the minor secrets of a Saramaccan animist's everyday are revealed as time itself is undone. Rites are the new Trypps -- embodiment is our eternal everything.

Illustrating the modern woman’s mantra “I shop therefore I am", Barbara Latham’s Consuming Passions examines the passion for sweets as a replacement for a sense of security and a source of erotic satisfaction.

Extractions parallels resource extraction with the booming child apprehension industry. As the filmmaker reviews how these industries have affected her, she reflects on having her own eggs retrieved and frozen to make an Indigenous baby.

CURRENCY is a sound-film of refusal—a woman wears bygone forms of currency on the tips of her hair while preserving the greatest currency for herself. CURRENCY explores the archive of embodiment through gesture and sonic transmissions, with sounds generated from articulations of the body itself.

Letter to a missing woman, based partly on memories of someone who has been a political fugitive since 1983, combines documentary "evidence" and fiction in an imaginative reconstruction of public documents and private history. This is a quiet, obsessive piece addressing the human costs and repercussions of re-inventing oneself – one’s body, memories, and future – as a living piece of propaganda. The writer/narrator of this "crazy letter" is an unreliable one, a composite of half-truths, paranoid digressions, and feelings of loss.