Body

A performance by A.K. Burns and Ulrike Müller.

The title is also available on A.K. Burns: Early Videoworks. 

A Yosemite gargoyle climbs two gothic arches.

This title is also available on Sympathetic Vibrations: The Videoworks of Paul Kos.

A newsletter that turned into a film about hands (fast forwarding through slow times).

Second video in The Variations cycle.

Go-Rilla Means War is a filmic relic of gentrification featuring 35mm film salvaged from a now demolished Black Civil Rights Theater in Bedford-Stuyvesant, Brooklyn. After finding the film unfinished and un-canned on the floor of The Slave Theater, Campbell collaborated with the unknown director (presumably amateur filmmaker Judge John Phillips who owned the Slave Theater) to finish the film.

Operation Atropos is a documentary about interrogation and POW resistance training. Director Coco Fusco worked with retired U.S. Army interrogators who subjected her group of women students to immersive simulations of POW experiences in order to show them what hostile interrogations can be like and how members of the U.S. military are taught to resist them. The group of interrogators is called Team Delta, and they regularly offer intensive courses that they call "Authentic Military Experiences" to civilians.

Drink Deep is a lyrical vision of friendship, hidden secrets, and desires. Cohen uses several types of film image to add texture to the layered composition. Beautiful shades of grey, silver, black and blue echo the water, reminiscent of early photography and silverprints. Cohen says, "The piece was constructed primarily from footage I’d shot of skinnydippers at swimming holes in Georgia and rural Pennsylvania. It’s about water and memory and stories just submerged. It is also, in part, a response to thinking about censorship.

A foley artist creates sounds for a film featuring a dressage horse and dissolves into their own imitation. As the character in the film, played by the gender fluid performer Simon(e) Jaikiriuma Paetau seems to transform into a gender-defying centaur, the film reflects on the boundaries between the human and the animal as well as on fictional gender roles and their transcendence. Shot on 16mm film, Passage alludes to Eadweard Muybridge’s pre-cinematic experiments with horses.

Written, Directed, Produced & Edited: Ann Oren 

Community Action Center is a 69-minute sociosexual video by A.K. Burns and A.L. Steiner which incorporates the erotics of a community where the personal is not only political, but sexual. This project was heavily inspired by porn-romance-liberation films, such as works by Fred Halsted, Jack Smith, James Bidgood, Joe Gage and Wakefield Poole, which served as distinct portraits of the urban inhabitants, landscapes and the body politic of a particular time and place.

Set in the industrial suburbs of Beirut, Majnounak (Crazy of You) explores male sexuality through interviews with three men who are asked to recount very openly the beginning, middle, and end of a sexual relationship they have experienced. The video explores the image they wanted to project of themselves, hence the image of the "male" they identify with. Their stories are alike, starting with seduction and ending after sex.

Taking aim at the social standardization enforced particularly on women's bodies, Rosler critiques the politics of "objective" or scientific evaluation that result in the depersonalization, objectification, and colonization of women and Others. As Joseph Di Mattia has pointed out, "The title of the tape is ironic--just exactly to whom are these 'statistics' 'vital'?

Stephen Varble (1946-1984) staged gender-confounding costume performances on the streets of 1970s Manhattan, and he became infamous for his anti-commercial disruptions of galleries, banks, and boutiques. In 1978, he retreated from this public work to focus on the making of an epic, unfinished piece of video art, Journey to the Sun, until his death in the first days of 1984. Lush, ribald, and unorthodox, the video mixed non-narrative costume performances with a surrealist fable of a messianic martyr, the Warbler.

In Dani Leventhal's video, 17 New Dam Rd., we are invited along on a house visit with a familial group. There's trash in the garden, guns on the sofa, and marshall arts in the living room. A photo session records a young woman throwing punches at a man, playacting for the camera, but sweating anyway. A kitten ignores the bullets littered on the ground. Despite the foregrounding of violent pursuits, lost teeth and pool hall fights, there's a rough camaraderie here, a feeling of loyalty and belonging.

The later 1950s and early 1960s saw the development and proliferation of radically new forms of dance driven by a desire to understand the essentiality of movement divorced from traditional, balletic and modern syntaxes. At the forefront of this new wave of performance was Simone Forti, an artist with a hand in both improvisational techniques and choreographed task-maneuvers. This interview details her exploration of each – with a particular focus on her earliest investigations into movement, owing to time spent under the study of Anna Halprin.

In The Body Parlor, both man and sheep as combined sacrificial bodies become subjects of biological investigation. As symbols of ritual sacrifice, they are bodies that give of themselves. In discovering new forms of health-care (regenerative medicine) and tissue engineering (such as stem cell research), the body becomes sacrificial material for the greater purpose of a social good. The performers employ the material objects, either as products of or as extensions of the body as a way of exploring giving from one's self in sacrifice.

This is the state of mind in the post-Covid quarantine. This is the state of the body into the pandemic vortex. This is our post-Covid eyes. Part of the Hauntology and Post-Covid series.

Encounters I May Or May Not Have Had With Peter Berlin deals primarily with monumentality, narcissism and the ways in which our heroes are embedded into our identities, and manifested through the body. Through a variety of gestures, the pervasiveness of this practice is highlighted alongside its ultimate, inevitable failure. The viewer moves through various stages of anxiety, idolization and actual touchdown with 1970s gay sex icon Peter Berlin himself, capturing both the apparent and the hidden.

Juxtaposing feminist readings of medical tracts, narratives of patient treatment and archival footage, I Need Your Full Cooperation reveals the evolution of women’s relationship to modern medicine. The video dramatizes Charlotte Perkins Gilman’s “rest cure”, adapting her 1892 story "The Yellow Wallpaper", and includes critical commentary by activist/writer Barbara Ehrenreich and historian Carroll Smith-Rosenberg.

A collage piece. Oppositions of agony and ecstasy are explored. Morticia trims yet another rose stem, while Bugs Bunny takes up Zen. Guilt-wracked, a nun tries furtively to cleans herself of imagined sin. Or attain spiritual release. Various divas flail to no avail. Lips, lipstick, frozen lips. Shakuhachi music by Chris Moran sets the mood, when there isn’t a thunderstorm raging.

An avatar, created through a 3D scan of Syms, navigates a plain and vast virtual landscape, the perspective sometimes floating above, sometimes alongside, as she progresses through a perpetual cycle of death and resurrection. Her avatar's journey seems to reflect the spectacularly confusing or nonsensical experience of inhabiting a body during a time of violence and illness that has unceasingly threatened notions of stability and consequentiality, forcing ever-evolving tactics of survival.

A mother holds her child. Her face barely shows expression.

The body as a percussive instrument.

Performers: Ellen Krueger & Monica Wilson

You will never be a woman. You must live the rest of your days entirely as a man and you will only grow more masculine with every passing year. There is no way out.

Ming Wong creates videos that explore performance and issues of race and gender. Born in Singapore of Chinese heritage, and now based in Berlin, his work examines cross-cultural experiences by appropriating scenes of iconic world cinema. Wong casts himself anachronistically as the star, critically exposing the otherness of the relationship of media and world history.

Sections 31-60 of an incomplete extended poem describing the artist's connection to the radical black tradition. The completed poem will be formed of 180 sections.

An erotic/mystical misadventure in which the allure of the religious path is strewn with earthly temptations. Struggling with a bogus Zen koan involving flowers in keyholes and jumping through windows, the protagonist will end up entering, by the conclusion, the realm of subatomic particles, thereby achieving transcendence-of-a-sort. On the soundtrack, operatic quotations comment ironically (and sometimes sincerely) on the visual proceedings.