Death and Dying

"On January 22, 1987 an unjustly convicted Budd Dwyer grasped onto the pages of his final speech as Pennsylvania's State Treasurer before shooting himself in front of news cameras. Our current year of armageddon, recession, and occupation resonates as a fitting time to step into Budd's shoes (and perhaps others who sought freedom the same way.) I set up a mini news conference with antiquated, glitchy analog cameras, mixers, players, and decks with the goal of recording Budd's speech in one take.

A film titled Dance Movie (or, alternatively, Rollerskate) appears in many Warhol filmographies, but no work with this title has been found in the archive. The lost film, starring dancer Fred Herko, was shot in 1963. A year later, Herko leaped out of an open window while dancing to Mozart’s Coronation Mass in C Major. Inspired by descriptions of the missing film and the memoir of Herko’s best friend, the poet Diane Di Prima, Goddess of Speed poetically reimagines the last days of the young performer.

Wind imagines a dying child, a common event until recently and still so in many parts of the world today. This was a collaboration with Chanticleer music director, Joseph Jennings, who arranged a composition by Robert Mirabal and Francisco Guerrero. It was performed live by Chanticleer in San Francisco and specially recorded for tour.  Eiko & Koma’s two sons, Yuta and Shin, both played the role of a boy in the piece. The floor was painted to look like a galaxy and white feathers fell from the ceiling, making a sense of wind visible. 

A surreal vision of one man's endeavor to contact the spirit world and come to terms with nightmares of a mysterious death.  A séance is orchestrated according to instructions written in 1920 by revered parapsychologist Hereward Carrington, voiced here by novelist Lynne Tillman.  Roses, seen as light by spirits, are placed in the room but these flowers are plastic; a requisite round table is surrounded by wooden chairs that remain empty despite stern warnings to never sit alone.

In this tape the Videofreex document an impromptu experimental art gathering in 1971, hosted by New York artist, Tosun Bayrak. Before entering the gathering, the Freex record their encounters with a police officer, passersby, and a member of Vegetarians for Ecological Action (an animals’ rights activist group) protesting the misuse of animals in performance art.

This sensualist's dream follows Louise Brooks look-alike Rodney O'Neal Austin on his search for the Beloved. From the cabaret to opium dens and dancing graces this homage to early sound film explores a world teeming with the mysteries of longing and death. Music by Trance Mission and Minnie Pearl Necklace.

Billion Dollar Bimbo: A Musical is a story of a young Hollywood actress’s psychological roller coaster ride through loss and redemption. One day on set the actress witnesses her mother collapse in the middle of shooting. Thinking her dead, the woman quickly spins out of control, immediately descending into drug use and promiscuity. The daughter’s depression-induced mania is assuaged when the mother recovers, but only briefly. When the mother quickly dies, the forlorn daughter plummets again into hopelessness and seeks solace in religion.

Coyolxauhqui recasts the mythical dismemberment of the Aztec Moon goddess Coyolxauhqui by her brother Huitzilopochtli, the deity of war, the Sun and human sacrifice. The film is a poem of perception, one that unveils how contemporary Mexican femicide is linked to a patriarchal history with roots in deeper cultural constructs.

Eiko & Koma created Dancing in Water: the Making of River as the first video work for the Retrospective Project. Often produced in collaboration with environmental groups and park officials, River is an outdoor work Eiko & Koma performed in nine different sites. River usually takes place in a body of moving water, and the journey downstream suggests the passage of life and time. This video follows Eiko & Koma from rehearsals in the Catskills to performances in the Delaware River and the American Dance Festival.

Respite consists of silent black-and-white films shot at Westerbork, a Dutch refugee camp established in 1939 for Jews fleeing Germany. In 1942, after the occupation of Holland, its function was reversed by the Nazis and it became a 'transit camp.'  In 1944, the camp commander commissioned a film, shot by a photographer, Rudolph Breslauer.

During 1998 and 1999, Pelon participated in various Internet newsgroups and lists where suicide is the main subject. Stories unfolded as the film was made; some reached the point of no return. The subject of suicide is very candid on the Internet, due to its anonymity and the freedom it allows from the usual taboos around the subject. The newsgroups and lists have become a relatively safe place for the many people that find themselves isolated because of their interest in the idea of suicide.

The distant future. An orbital facility of unknown origin. Here, the debt of taking a life will be finally repaid…. through resurrection. The victims of military violence across time are systematically brought back to life and guided through the all-too-familiar facility. As a staff of identical ushers draws back layers of confusion and pain, the freshly resurrected gradually become aware of the reality of their corporeal reinsertion: perhaps the world of the living is not a world at all; to be alive in this place may merely be an exhibit.

Habit is an autobiographical documentary that follows the current history of the AIDS epidemic along dual trajectories: the efforts of South Africa’s leading AIDS activist group, the Treatment Action Campaign, struggling to gain access to AIDS drugs and the daily routine of the videomaker, a veteran AIDS activist in the U.S. who has been living with AIDS for more than ten years.

Made using voicemails the Kuchar brothers left on her home answering machine, the artist reveals George and Mike in all their candid honesty leading up to and following George’s untimely death in 2011. McGuire floats their voices along a river of digital scribbles and her own voice in singer/songwriter mode. The beauty of the piece lies partly in how the voicemails, used as-is and chronologically, contain an entire narrative about love and loss in a DIY style reminiscent of the Kuchars.

In Precious Products we are subtly reminded of this country’s obsession with consumerism and narcissism. George, with his ever-present video-8 camera, attends an opening of Precious Products—an exhibition of artworks satirizing art as commodity. He leaves the art world of San Francisco to spend a Christmas holiday with friends in their opulent home. Ironically, this is the home of a celebrity (another kind of commodity), Russian defector/ballerina Natalia Makanova. Surrounded by all the luxuries of life and Makanova’s image, George muses about death.

Tanaka passionately evokes the loss of her mother by visually recreating the ominous and disempowering feeling of isolation that accompanies mourning. The tape enunciates the painful phases of grieving: the claustrophobic results of dealing with the inevitability of death, the transitional void where one is lost between the comfortable orientation of one’s world and Nothing, and the new sense of clarity where images from the past resurface from the abyss of forgetfulness.

A Body in a Cemetery is a 15-min short film that documents a place-inspired solo performance by dancer/choreographer Eiko Otake in Green-Wood Cemetery, the U.S.’s second oldest cemetery in Brooklyn that holds 570,000 "permanent residents." Presented in September 2020 by Pioneer Works and Green-Wood Cemetery, this event was for many the first time attending a live performance since the pandemic shutdown.

19 out of the 41 shots fired in 10-seconds by four members of the NYPD Street Crimes Unit hit the defenseless body of one Amadou Diallo as he stood in the vestibule of the building where he lived in the Bronx. This video essay seizes on the grotesquely bald, factual precision of this numerical data, proceeding remorselessly on up from number 1 to 41, rubber-banding 10-seconds into fourteen minutes, and then snapping it tight, in an intense, formal contemplation of how police violence is produced and then addressed by other forces on the city streets.

The foliage and sprouting of urban greenery becomes the subject of this celebration to all things pollinated. The video explores hidden gardens that lie sequestered amid an array of dwellings inhabited by the not so rich and famous. Felines creep amid the blossoms as human entities enrich the soil with their leaking desires.

On April 30, 2019, Eiko and Alexis Moh, one of Eiko's collaborators in The Duet Project, visited the Manzanar Historical Site. Manzanar was one of ten American internment camps where over 110,000 Japanese Americans were incarcerated during the World War II. At the peak (in September 1942), 10,046 Japanese Americans were forced to live in Manzanar.

This video was shot two days after Manzanar Pilgrimage commemorated its 50th anniversary on site.

Listen To This is a fragment of collective memory that finds critical relevance in contemporary Queer discourse.  Tom Rubnitz weaves narration, image, and a form of temporality, dislocated from ‘real time’, into a video where artist and AIDS activist David Wojnarowicz’s loss and anger is palpable.

A man returns, after fifty years, to Chinatown to care for his dying mother. He is a librarian, a re-cataloguer, a gay man, a watcher, an impersonator. He passes his time collecting images that he puts before us – his witnesses and collaborators. Sitting in the dark, we share his cloak of invisibility, both a benefit and a curse.

Witness is a perceptual meditation on police brutality—specifically a power dynamic that law enforcement has coined “suicide by cop.” Filmed in Iceland on 8mm film, the film hinges on archival audio—unfolding in real time—of a young Black man negotiating his life with the police out of frame. Repeatedly asking for the camera, he foreshadows the camera as a potential witness in his final moments, appearing hyperaware of the possibility of being erased or silenced from history.

Big_Sleep™ explores problems in our archival urges. Via a single-channel desktop screencast, informatic elements ebb and flow—creating and relating interface absences. These gaps suggest that no amount of hard drive space can defy mortality.

The HalfLifers exhume cinema’s favorite incarnation of mindless, decaying mortality, the Zombie, in the hopes of breathing new life into this misunderstood figure. From a panel discussion in an old TV studio to a quarantined helicopter high above California’s rolling hills, these life-challenged entities walk, talk, and chew over some of the more difficult questions of this “whole linear birth-death system."

This title is also available on HalfLifers: The Complete History.