For four years in the 1860’s, half of the United States was held hostage by an unrecognized white supremacist republic. Shot on 16mm in national military parks, swamps, forests and the suburban sprawl across the former battlefields, the film follows General Grant’s path liberating the southern United States. Part travelogue, part essay film, part landscape documentary, it moves from the Texas-Louisiana border to a prison island off the coast of New England.
History
These are the ghosts of a haunted civilization, a culture of progress that hides the social and political horror behind the Olympic Games. These are the haunted figures in the Capitalocene era. A sinister dance of macabre abstraction. Part of the Hauntology series.
Spanning 500 years of colonial destruction, Nosferasta tells the story of Oba, a Rastafarian vampire, and Christopher Columbus, Oba’s original biter, as they spread the colonial infection throughout the “new world.” Formally a vampire film and series of installations, the stylistically impressionistic Nosferasta examines the guilt of being complicit in imperial conquest, while also acknowledging the difficulty of unlearning centuries of vampiric conditioning. At its core Nosferasta asks, how can you decolonize what’s in your blood?
A series of unnatural deaths and departures (almost all, of men) disrupts the lives of nine families sharing an apartment building in Jerusalem.
Fluid Frontiers is the fifth and final film in the series entitled The Diaspora Suite, exploring Asili’s personal relationship to the African Diaspora. Shot along the Detroit River, Fluid Frontiers explores the relationship between concepts of resistance and liberation, exemplified by the Underground Railroad, Broadside Press, and artworks of local Detroit Artists.
What do a luxury automobile, a cymbal, and a wall clock all have in common? What are the diverse attachments and experiences produced by those who make these things and those who consume them? What exchanges take place through the object itself—sensually, esthetically, abstractly? We often forget that most of the things we use are made by the labor of others, often in distant places, living dramatically different, diverse lives. What do these objects mean to them? How does their labor, their aspirations, their sense of alienation or satisfaction connect to ours?
Cloudless Blue Egress of Summer is a two-channel synchronized video installation. A composite of the two channels presented side by side in one video is available from Video Data Bank for educational use only.
The film-essay Mined Soil revisits the work of the Guinean agronomist Amílcar Cabral, who studied soil erosion in the Alentejo region of Portugal through the lens of his political engagement as a leader of the African Liberation Movement of the 1950s. This line of thought intertwines with documentation of an experimental gold mining site, now operated by a Canadian company located in the same Portuguese region once studied by Cabral.
Year of the Spawn is an archival collage inspired by the synonymous song by the “gay church folk” band The Hidden Cameras. Wolf interpreted the song as an anthem for doomed youth. Having recently finished the historical film Teenage, Wolf collected over 100 hours of archival footage, featuring early 20th Century adolescents. Much of these historical newsreels feature bizarre and mysterious outtakes. These forgotten scraps became the fabric for this foreboding and melancholic music film.
Since comets have been recorded, they've augured catastrophe, messiahs, upheaval and end times. A short film about these meteoric ice-cored fireballs and their historic ties to divination that combines imagery of 15th-18th Century European broadsides with NASA Jet Propulsion Laboratory footage.
The distant future. An orbital facility of unknown origin. Here, the debt of taking a life will be finally repaid…. through resurrection. The victims of military violence across time are systematically brought back to life and guided through the all-too-familiar facility. As a staff of identical ushers draws back layers of confusion and pain, the freshly resurrected gradually become aware of the reality of their corporeal reinsertion: perhaps the world of the living is not a world at all; to be alive in this place may merely be an exhibit.
Pagination
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