"I brought live reptiles, birds of prey and exotic flowers to a very stereotyped and neglected section of the city of St. Louis, Missouri which suffers from from severe abandonment and despair, but also has many tranquil vacant lots where nature flourishes. I chose these birds of prey for their symbolic meaning- The bald eagle a symbol of the United States, hawks and owls are messengers. But this is not a film about St. Louis, It's about an anonymous archetype more than a specific locale. St.
Petrolia takes its name from a redundant oil-drilling platform set in the Cromarty Firth, Scotland. The film looks at the architecture of the oil industry along the Scottish coastline where oil and gas supplies are predicted to run dry in the next forty years.
American sculptor and land artist Robert Smithson made art as a meditation on transition and change. Perhaps best known for his Spiral Jetty, an earthen berm that sits, occasionally submerged, in the Great Salt Lake of northern Utah, Smithson understood that his earthworks would be subject to natural and human forces and processes: erosion, rising water tables, and changing land use.
Next Atlantis is a video/sound collaboration between composer Sebastian Currier and filmmaker Pawel Wojtasik. It premiered at Carnegie Hall on January 29th 2010 and had another performance at Philadelphia's Annenberg Center the following night, Jan 30th, 2010. American Composer's Orchestra performed the musical score both nights. In addition to the video images and live orchestra the piece utilizes a surround soundtrack of taped and electronic sounds.
Leafless is a poem of textures about becoming familiar with a significant other’s body in reservation with its landscape.
“But the sun is also fierce; neither graceful athlete nor geometrician’s dummy will embody Apollo, the idol of light.”
- Kenneth Clark, The Nude: A Study in Ideal Form (1956)
The secret history of hobo and railworker graffiti. Shot on freight trips across the western US over a period of 16 years, Who is Bozo Texino? chronicles the search for the source of a ubiquitous rail graffiti--a simple sketch of a character with an infinity-shaped hat and the scrawled moniker, "Bozo Texino"--a drawing seen on railcars for over 80 years.
An instructional road trip clarifies how to prevent a baby from choking. The giver of said instructions communes with stray dogs along the ocean front. She builds seaside graveyards, petit and monumental sand mountains. She nourishes the sand graves with fresh breast milk.
Jonas intercuts scenes of the Nova Scotia countryside with images of a studio set-up reminiscent of a di Chirico painting. The soundtrack includes both music and spoken excerpts from a journal Jonas kept while travelling in Nova Scotia. I Want to Live in the Country ultimately deals with observation and fantasy, living in the country, and the stifling aspects of the city and one's art.
This title was in the original Castelli-Sonnabend video art collection.
The horizon, where the sky and the earth meet, is always elsewhere, a promised place where these two elements come together. A metaphor, an orienting, a promise of transition, change, transcendence. A place where the corporeal and spiritual meet, or are cleaved apart.
Moving across the shores between Ceuta (Spain) and Tangier, Morocco, a man and woman discover the present borders and past archaeologies of these lands that were once one and now exist separately. Human shipwrecks meet the abyss of such separation. People are trapped in a limbo between Europe and the inhospitable forests of Morocco. In the incessant search for a better life, many die crossing the Mediterranean, a sea that has become a graveyard of unconquered lost hopes. The land is cut by barbed wires that do not let people in or out, constantly expelling and containing.
A cactus-strewn desert becomes the backdrop for this series of filmic stopovers that focuses on the living quarters assigned the assignee of this adventurous arrangement. Great natural beauty clashes with manufactured outdoorsmanship, as a tired body and sluggish mind seek the oblivion of hotel hospitality in an arid region of artistic aspirations. The viewer is introduced to a world of prickly plants and satin-skinned succubi who prowl the alleys of western decay to staple their fig leaflets on the vertical shafts that poke unsheathed at the virgin skies of southern Arizona.
Ground Effect is an investigation of the constantly shifting, 80km long line in Israel, where rainfall amounts to less than 200mm a year on average. This line, which aligns with the global desert belt, cuts from the east, near the West Bank, to the west, near the Gaza strip. It is where I grew up, an area divided between industrial scale agriculture, nature preserves, ancient and recent ruins, Bedouin towns, encampments and olive groves, artificial pine forests planted on contested lands, rural Jewish communities, and military practice zones.
MICA-TV creates a video format to express the idea of verticality and optimism common to the work of artists Dike Blair, Dan Graham, and Christian Marclay. Using a 360-degree camera rig to create a seamless revolving background of vertical camera moves, the video integrates the work of these artists who deconstruct and then reassemble elements of our culture to create their work.
The sale of a plot of land marks the kickoff of an unlikely road trip in this strange American odyssey. When eteam buys an acre of the Southwestern desert on eBay, the deed fails to arrive and the pair attempt to track down the phantom seller. Children in tow, the artists embark on a noir-inspired search through Colorado, Arizona and the American West to locate the shadowy landowner and claim their portion of the vast desert.
These are the dancing bodies in an agitated rapture: prelude to trance, invocation of the gods, consecration of intermittence. Here our point of view sparkles under the spell and trance of things gathered, fallen, yielding, pluvial, Mesoamerican wind, goddess breath, breeze of sticks. percussive woods.
Just a Soul Responding is a four-channel synchronized video installation. A composite of the four channels presented in one video is available from Video Data Bank for educational use only.
Fifeville is a film about a neighborhood in Charlottesville, Virginia. It focuses on the details, gestures, and material life of the citizens of Fifeville as they communicate their understandings of the neighborhood’s changing landscape. Although Fifeville is set in Charlottesville, it could be Any Black Community Experiencing Gentrification, USA, 21st Century.
Co-director: Corey D.B. Walker. Crew: bh103a.
A hypnosis-inducing pan-geographic shuttle built on brainwave-generating binaural beats, Deep Sleep takes us on a journey through the sound waves of Gaza to travel between different sights of modern ruin. Restricted from travel to Palestine, I learned auto-hypnosis for the purpose of bi-locating. What results is a journey, recorded on Super 8mm film, to the ruins of ancient civilizations embedded in modern civilization in ruins, to a site ruined beyond evidence of civilization.
A documentary fiction inspired on the first accounts of the natural and ethnographic explorations in America by colonizers, missionaries, and scientists. Shot in the Tropical Greenhouse of Lille, France, the film uses both the architecture and the plants of this enclosed botanic garden as narrative supports for an exploratory journey. Led by the voice-over of an explorer, the film explores the notion of exoticism, evokes the violent origins of the so-called "New World" and the endurance of the imagery they engendered.
Outwardly from Earth's Center is a fictitious narrative about a society on an unstable piece of land that is in danger of disappearance. The situation requires the population's collective initiative in order to secure individual survival and to allow the society to remain. The concept's background is somewhat realistic since Sandön moves approximately one meter per year.
In 50 Blue a young man (the artist’s brother) pushes an elderly disabled man (the artist’s father) in a wheel chair through a muddy landscape. It is a long and exhausting trip to an unknown destination only discovered at the end. After an arduous struggle the two arrive at the edge of a grey lake where a 10-meter high guard tower stands. The young man ties the wheel chair to a rope and hoists the old man up on the tower platform with the help of eight men, all dressed in yellow plastic raincoats.
“Hopinka’s video Mnemonics of Shape and Reason (2021) traverses the memory of a place and space visited by the artist. Employing an original syntax of storytelling, the artist interweaves scattered and reassembled landscapes with layers of captured audio, poetic text, and music. A rhythmic account of the spiritual implications of colonial plunder, Hopinka’s fluid reflections transmute ideas of spiritual malleability tied to land, sky, sea, myth, place, and personhood.”
Commissioned by ICA Miami.
...a "mordantly nostalgic" sojourn across America. A landscape of mute streets, empty rooms and serene fields; the remains of a civilization which has momentarily disappeared.
–– Ken Kobland
This work was restored and revised in 2022.
Two video letters made to communicate the artists longing for her friends, and produced with the same images from her daily life in Israel. The first is addressed to Jacqueline, the artist’s Swiss friend in Zurich, and the second to Abla, her Palestinian friend in Nablus.
This title is only available on Radical Closure.
An unseen narrator weaves a textual “map of moral acupuncture” as two BDSM scenarios unfold between queer sex workers and their partners. Archive, architecture, land, sky, and touch bind the historical to the present. Where/what are the slippages between subversion and re-inscription? Liberation and retention? Real and fantasy? How do BDSM practices thicken historical narratives around bodies, sex, and power?
