McGuire constructs a murky black and white soap-opera world of endless, timeless, and placeless limbo, where the characters talk to each other entirely in clichés, bad poetry, and other contrite forms of speech — a short TV show in which nothing is resolved. The video culminates in an absolutely stunning monologue performance by legendary underground film and videomaker George Kuchar.
A Videofreex performance. Bart Friedman plays the pump organ and David Cort sings. He asks Bart to "Play something that I can laugh to," and much laughter ensues. Then, "because of American society," there is a sad song, and much wailing ensues.
Acconci literally feels the music in this tape as he lays down on speakers playing jazz. The sound pulses through his body while a collaborator massages his nude back in time with the music, occasionally striking Acconci like a rhythm instrument.
This title was in the original Castelli-Sonnabend video art collection.
Meredith Monk (b.1942) has been composing, choreographing, and performing since the mid-1960s. Monk is primarily known for her vocal innovations, including a wide range of extended techniques, which she first developed in her solo performances prior to forming her own ensemble. Her voice has a unique timbre, which she explores through a capella singing and speech. As a dancer and choreographer, she creates hybrid, theatrical productions that incorporate ritualistic movements, lighting effects, and small props.
Cutting to the core of cinematic realism, Fountain presents the plot-less character of human encounters. In a string of moments with the people who have presented themselves to Cumming’s camera for over twenty years, Fountain allows the accidental and the absurd to dominate our impressions. Storytelling is evacuated in the process.
Nancy Cain interviews an upside down chin face about Women's Liberation, asking "Where do you stand on the subject?" The chin face professes to be happy with her lot, and says she enjoys living alone with her cat.
This video was shot in the Prince Street, New York loft/studio used by the Videofreex.
A carload of trouble embarks on a journey few will survive in this horror tale of ancient evil permeating some acreage in upstate New York. Shot on location at Bard College, on the Hudson River, this student-acted drama reeks of spiritual impurities.
Eiko's grandfather Chikuha Otake (1878–1936) was a praised figure in traditional Japanese painting. But his anti-mainstream sentiments were shunned by the field authorities. His reputation was severely damaged by his failed run for the House of Representatives. Filmed in 2018, at the Philadelphia Museum of Art and the Suiboku Museum in Toyama, Japan, Eiko's edit combines videos of Chikuha's paintings and Eiko's performance with quotes from his essays and Eiko's musings.
Special thank you to David Brick, Ryohei Endo, Hiroyuku Horikawa, Feliece Fischer, and John Killacky.
Eiko & Koma created Dancing in Water: the Making of River as the first video work for the Retrospective Project. Often produced in collaboration with environmental groups and park officials, River is an outdoor work Eiko & Koma performed in nine different sites. River usually takes place in a body of moving water, and the journey downstream suggests the passage of life and time. This video follows Eiko & Koma from rehearsals in the Catskills to performances in the Delaware River and the American Dance Festival.
A pro-domme gives her friend a freshly shaved head. In return she gets a buzz cut. A client gets to be a (bound) fly on the wall.
This title is also available on Chicago Sex Change: 2002-2008, A collection of Minax's early videos that together create a punk-documentary tapestry of young queer life in Chicago in the early 2000s.
Danh Vo is a Vietnamese-born Danish conceptual artist, currently living and working between Berlin and Mexico City. His large installations often deal with issues of personal identity and belonging. In conversation with Norah Taylor, an art historian specializing in South and Southeast Asian art, Vo discusses his upbringing, career, and what led him to become an artist.
Inspired by a riff on a popular joke “Everybody wanna be a black woman but nobody wanna be a black woman,” Notes On Gesture is a video comparing authentic and dramatic gestures. The piece uses the 17th Century text Chirologia: Or the Natural Language of the Hand as a guide to create an inventory of gestures for performance. The piece alternates between title cards proposing hypothetical situations and short, looping clips that respond. The actor uses her body to quote famous, infamous, and unknown women.
Over grainy, black and white images of a woman giving birth, Montano reads the story of a nun’s sexual self-discovery—recounting Sister Joan’s growing awareness of her body’s sensuousness and sexuality. Primal Scenes is an excellent example of women’s erotica, focusing on a woman’s experience of her body as both sexually powerful and deeply mysterious.
A comic monologue, I Was Once Involved in a Shit Show is a recollection of an imaginary art event that tallies with what most artists experience when they are involved in putting on an unfunded group show.
Four dummies, two cats, and a portal to bliss inside their attempts at symmetry. A hairball, and a mess of twigs, whose love has died and who are sad.
“[This tape] gives a clear picture of the consistency of Jonas’s concerns. The performance was based upon the merging of two fairy tales — The Frog Prince told backward and The Boy Who Went Out To Learn Fear told forward. These two tales become intertwined into a single text whose transformations are effected through fragmentation, demonstrating a process “unhitched” from time, as free from the laws of physics as are the fairy-tale sources. “
Irreverent yet poignant, The Eternal Frame is a re-enactment of the assassination of John F. Kennedy as seen in the famous Zapruder film. This home movie was immediately confiscated by the FBI, yet found its way into the visual subconscious of the nation. The Eternal Frame concentrates on this event as a crucial site of fascination and repression in the American mindset.
"The intent of this work was to examine and demystify the notion of the presidency, particularly Kennedy, as image archetype...."
— Doug Hall, 1984
I once read a story about the Tibetan Buddhist Master, Chogyam Trungpa Rimpoche in a book by death-teacher, Steven Levine. Trungpa went into his son's room and said to him, "I'm dying." And then he said to his son, "You are dying too." This story made a deep impression on me because death is the last taboo, the hidden boogey-man, the unspeakable. It was a beautiful lesson in impermanence this father gave his son.
Actor Richard Marcus speaks directly and intimately to the viewer, relating a tale of personal loss, and then changing the subject to baseball. The video is about amateur vs. professional, personal vs. public space, and loyalty and self-confidence.
This title is also available on Chip Lord Videoworks: Volume 1.
"Playing like a series of overheard conversations, Life and People grapples with communication, language, and recitation by staging common situations—a doctor’s prognosis, a teacher’s report to a parent—in the director’s signature deadpan, but replicating the awkward interactions of his animation to live-action performances."
-- BAMcinematek, Migrating Forms, 2014
Executive Producer, Suzanne Lacy; Director, Steve Hirsch; Editor, Doug Gayeton.
From the performance Freeze Frame: Room for Living Room by Suzanne Lacy, Julia London, Ngoh Spencer, and Carol Leigh, San Francisco, 1982.
An experimental documentary about resistance, balance and fame. Kings of the Sky follows tightrope artist Adil Hoxur as he and his troupe tour China’s Taklamakan desert amongst the Uyghurs, a Turkic Muslim people seeking religious and political autonomy.
Relying on the magic echo found in an old power Station in Norway, the artist whistles and marches to the Internationale, a May Day workers’ song.
This title is also available on Sympathetic Vibrations: The Videoworks of Paul Kos.
You will never be a woman. You must live the rest of your days entirely as a man and you will only grow more masculine with every passing year. There is no way out.
