Each year, crowds of Turkish, Australian and New Zealander tourists travel to Gallipoli, Turkey for a modern day pilgrimage. They honor their fallen soldiers who lost their lives in the Gallipoli/Çanakkale Campaign—one of the bloodiest conflicts of World War One—, which is considered as a defining moment in the establishment of the Turkish nation state as well as the beginning of national consciousness in Australia and New Zealand. With heightened emotions, they move around the historical battlefields, graves and war monuments with the help of guided tours tailored for each community.
Performance
Torn over the pressure to perform for his audience, Acconci fantasizes about "a dancing bear" who takes his place, performing in the spotlight, doing what others want, "what I always had to do." The viewer is placed in the position of an authority or analyst, above Acconci’s head, listening to his hallucination. This fantasy becomes increasingly erotic as Acconci unburdens himself psychologically and reveals his contradictory need to control and to be controlled.
This title was in the original Castelli-Sonnabend video art collection.
...were repeatedly raised and lowered and people grew exhausted from never knowing if the moment was at hand or was still to come A project of The Speculative Archive "Peace. I don't want it. Justice. Why? Victory? Makes me sick! Love? What a pity. Freedom? Ugly! Friendship? My ass!" Rami Farah, a young Syrian performer, uses various modes of address such as a promise, a threat, a curse, a joke, a lament, and a premonition in order to speak to the current state of affairs in Syria and the Middle East.
Skating softly, but carrying a big stick, performer Kristin Elliott engages in an interlocking series of skits involving simple, slapstick activities performed by a pristine outdoor pool and in a venetian blind windowed corner of a room. Bodies of water - an aquarium is transported into the interior space - become a major link between these two settings. These containers of water end up functioning as both wombs and graves.
Ice is fashioned into a magnifying lens and it is used to start a fire. Created in 1974 and restaged 2004.
This title is also available on Sympathetic Vibrations: The Videoworks of Paul Kos.
"A cup and saucer, pouring and drinking coffee, a duration ritual of contemplation and invigoration, doubled (tape copied), mixed, keyed + synthetic color, normal play and rewinding, sync events, the opening of a space to put the self in. 1/2 inch b+w Portapack, 2 reel to reel video tape decks, David Jones keyer and colorizer."
– Peer Bode
Acconci again confronts both the viewer’s and his own expectations of his performance, saying, "I've waited for the perfect time, for the perfect piece, I'm tired of waiting... but no, you want me to have something ready for you, something prepared." Acconci addresses the artist's perpetual wait for both inspiration and appreciation. He pulls apart the relationship of the artist to the audience, which for Acconci constitutes a mixture of independence and co-dependence, relying on the viewer to both validate and motivate his work.
This video-lament for Mother Earth is a collaboration among Jim Barbaro, sound; Tobe Carey, cinematography and video editing; and Brenda Hutchinson playing a long tube.
"Made right after Covid lockdown, my art gave me an opportunity to rejoice, grieve and sonically face impermanence via sounds and a Chicken Dance I’ve been performing for decades. The beauty of this video is that it looks like Chicken Linda can finally FLY!! Please interact if you wish and dance, sing, cry, and FLY HIGH."
–– Linda Mary Montano
Their first longer piece entirely in silence. The backdrop and floor were painted with a burned flour paste which crumbled down as they moved. In bright light, Eiko & Koma became thirstier as the four sections progressed, seeking both water and intimacy in an extreme setting.
In 2002, my troupe, La Pocha Nostra and I were invited to conduct a workshop at Columbia College in Chicago with 15 students and faculty from different departments. At the end of the two-week workshop, we created a large-scale performance-installation with the participants. Canadian video artist Liz Singer was invited to shoot the entire process, from the early workshop exercises, meant to connect students with their bodies and build a sense of community, up to opening night... In this documentary we reveal the working methods and radical pedagogy of La Pocha Nostra.
Rust was commissioned by the American Dance Festival and performed on chain-link fences hung vertically in the center of the stage. Performed nude in silence.
This real-time video-meets-digital-animation trilogy of shorts features the highly excited and mildly delusional Joe Gibbons. As the phony, Gibbons recounts his influence among rock legends Iggy Pop and Brian Wilson. Brilliant superimposed computer animation by Emily Breer provides an additional layer of biting commentary.
"One of Baldessari’s most ambitious and risky efforts. Seated and holding a sheaf of papers, he proceeds to sing each of Sol LeWitt’s 35 conceptual statements to a different pop tune, after the model of Ella Fitzgerald Sings Cole Porter. What initially presents itself as humorous gradually becomes a struggle to convey Lewitt’s statements through this arbitrary means."
—Helene Winer, “Scenarios/Documents/Images,” Art in America 61 (March 1973)
Love is in the air as newlyweds chomp on cake, brides marry werewolves, and hatchets fall on adulterous heads. Amid the real-life romance is mixed the real-life business of directing my film students in a tale of run-away passions for the silver screen.
The works on Reel 3 were produced during 1972-73, and re-mastered in 2005 when several newly available titles were added. The focus here is on social relationships and attaining the perfect life, be it through making the right decision, getting something for nothing, or just having it all. Many of the comic skits parody television ads and infomercials, and Man Ray has to make some consumer choices.
Four tales about cannibal monsters narrated and performed by the Waiãpi Indians. “We have made the video,” say the Waiãpi, “to teach people to be more careful with monsters they never heard about. Even a white man can be eaten as he goes into the forest.”
Directed by Vincent Carelli and Dominique Gallois.
Edited by Tutu Nunes.
In Waiãpi with English subtitles.
Interrupting the nightly news in an act of guerrilla television, Gómez-Peña returns to the persona of a Chicano-Aztec veejay—"The Mexican who talks back, the illegal Mexican performance artist with state of the art technology"—to elaborate the complications of American identity. This post-NAFTA Cyber Aztec pirate commandeers the television signal from his underground "Vato bunker", where virtual reality meets Aztec ritual. Gómez-Peña embodies the doubly radical Chicano performance artist, delivering radical ideas through a radical form of entertainment.
Swamp Swamp and Wurmburth are each comprised of a series of tightly cropped shots of small, hand-made table-top sculptures or "sets". Paint and many other materials that behave like paint (i.e. lotion, shampoo, foodstuffs) are blown through these environments with plastic tubing and forced air. Each edited collection of shots makes an endless cycle of primal sludge and rupturing goo.
The Look of Love: A Gothic Romance is an experimental video/audio collage in four acts. Performing in various guises, Suzie Silver embarks on a quest for the magnificence—and horror—of desire and pleasure. Her female characters are caught up in a cascade of subtle and spectacular cinematic images of sexual desire between women.
The second video of the installation Touch Parade, which as a whole explores “plastic love” or fetish culture and the assimilation of marginalized sexuality on the internet. In questioning what is an explicit and/or illicit image, fetishes found on YouTube that consist of banal gestures, are re-performed. Unlike other pornographic content, these videos evade censoring because they are not culturally recognized as representations of sexuality.
Drawing from Flaubert's The Temptation of Saint Anthony, his letters, travel journals, and biography, this video layers fantasy, sexual obsession, morbidity, Romanticism, and boredom alongside the ghostliness of empty hotel rooms, aural atmosphere, and an homage to surrealist and horror films.
Co-produced by the Wooster Group, and featuring Ron Vawter
Directed by Elizabeth LeCompte
Identically dressed, and with sibling-like resemblance, performance artists Trevor Martin and Kym Olsen shift between spoken word and athletic dance choreography in a collection of 29 scenes. Set in various locations--including a gymnasium, an abandoned hospital, and a trailer park circus--Martin and Olsen slip between a ventriloquist and his dummy, a seducer and his surrogate, a doctor and his patient, and synchronized dance partners. The film examines a complex social psychology--questioning the colonization of the human body for various political, medical and religious agendas.
The temperature in your eyes will rise when you contract ‘FEVER DREAMS’ and experience the haunted mayhem contained therein.
This title comprises The Stone Boy (2011), Nonsensical (2014), and Coffee, Tea, and Wizardry (2015) which were compiled into this form by Mike Kuchar in 2022.
A portrait of the artist as a not-so-young man. The filmmaker attempts to enter the digital age by making a new video version of one of his old films.
"The award of the Short Film Festival goes to a video in which the reflection of artistic work becomes a form itself. John Smith manages to give us a self-ironic humorous experiment about art and time."
—Prize of the International Short Film Festival, Oberhausen 2000
This title is also available on John Smith: Program 2.
In Performer/Audience/Mirror, Graham uses video to document an investigation into perception and real time informational "feedback." The performance is doubly reflected back to the audience by the artist's lecturing, and the architectural device of a mirrored wall. Graham has written extensively on how video, which can deliver information in real time, functions semiotically as a mirror.