Adapted from a performance by the same name, this courageous video fuses autobiographical material with information about how an alcoholic family perpetuates addictive behavior. Elements of Alcoholics Anonymous meetings, such as the “Hi, my name is...” introduction are used along with photo-montage and a disjointed narrative. In addition to being shown at venues such as the Museum of Modern Art and the New Museum, Trick Or Drink has been used regularly by hospitals and alcohol treatment centers throughout the United States.
Performance
John Cage’s compositions and performances have had a profound influence on generations of musicians and artists. In this tape, he initiates For the Third Time as author Richard Kostelanetz interviews him. “I’ve left the punctuation out, but I’ve distributed it by chance operations on the page, like an explosion,” Cage says. “You can replace the punctuation where you wish.”
The first video work created collaboratively with DonChristian Jones as a part of Eiko's The Duet Project: Distance is Malleable. The video was projected as part of The Value of Sanctuary: Building a House Without Walls exhibition at The Cathedral of St. John the Divine in 2019.
Performed by Eiko Otake and DonChristian.
Camera by DonChristian Jones, Inci Eviner, Merián Soto.
Edited by Eiko Otake.
Created during the 2017 Rauschenberg Residency for The Duet Project.
Linda Montano is interviewed by Janet Dees, Curator at the Mary and Leigh Block Museum, Northwestern University.
Since the 1960s, Linda Montano has aimed to blur the distinction between art and life with her performance and video work. Delving deep into subjects like death, spirituality and personal trauma, she is seen as an influential figure in feminist performance art.
Black and White Tapes derive from a series of performances Paul McCarthy undertook in his Los Angeles studio from 1970 to 1975. Conceived for the camera and performed alone or with only a few people present, these short performances use video to articulate both monitor and studio space. In the first excerpt, McCarthy paints a white line on the floor with his face, dragging his body from one end of the studio to the other. In doing so, McCarthy performs a recognizable formal gesture--drawing a white line.
In Greetings from Lanesville, the Videofreex tour the countryside of Lanesville, New York interviewing the local people for a weekly broadcast program all from behind the wheel of the Lanesville TV Media Bus. As the first localized pirate television station, Lanesville TV brought its guerilla broadcasting to Upstate New York with interviews of ordinary townspeople in an effort to present an image of community created by the community itself.
The later 1950s and early 1960s saw the development and proliferation of radically new forms of dance driven by a desire to understand the essentiality of movement divorced from traditional, balletic and modern syntaxes. At the forefront of this new wave of performance was Simone Forti, an artist with a hand in both improvisational techniques and choreographed task-maneuvers. This interview details her exploration of each – with a particular focus on her earliest investigations into movement, owing to time spent under the study of Anna Halprin.
The third installment in the Action Series. Two characters engage Ann Hamilton's Headlands kitchen-space and create temporal resonances. To survive they must break the fast (a midnight snack) and service the meal.
This title is also available on HalfLifers: The Complete History.
For Example: Decorated is a talk show featuring art world personalities Britte Le Va, Peter Gordon, and James Sarkis. The show begins with Le Va reciting the credits; then she introduces herself, Soviet style — as in Do You Believe in Water? — by saying her name, then clapping. The other guests follow, and as the three converse about the role of art in life, they build little structures with the Lego blocks that cover the coffee table.
Three nuns in dark sunglasses sit at a table playing cards while a nurse is inteviewed about "what death looks like” on the soundtrack. As the nurse speaks, in medical detail, of death as a natural process, the nuns sit with party hats on their heads and light birthday candles stuck in bananas. On Death and Dying is a mocking and macabre look at the institutions of death—how hospitals and religions “manage” death. The tape resolves in the conclusion that “death is a job that you do by yourself.”
My teaching assistant during the spring semester (Marc Rokoff) at the San Francisco Art Institute began shooting a documentary of me and the students making our sci-fi drama, The Planet of the Vamps. Three years later it remained unfinished as he felt inadequate as a documentarian, and so I was offered the box of tapes to edit. I took on the task and the result is a lively record of the production class in action as it tackles the teleplay with a minuscule budget and scanty costuming.
"Ever on the lookout for learning opportunities, Reinke envisions an art institute where you don’t have to make anything, and with a library full of books glued together. All the information’s there—you just don’t have to bother reading it!"
—New York Video Festival (2002)
On December 8, 1984, Linda Montano began a 7-year performance titled 7 Years of Living Art, based on the seven Hindu chakras, and performed public and private vows and tests of personal endurance. Upon completing the project, Montano began again and titled the new work Fourteen Years of Living Art. During that time she composed and performed CHAKRAPHONICS, a sonic experience for the chakras. This video can be used as a guide to meditation on the chakras.
A re-reading/ re-construction of a Wooster Group theater production: Part I / LSD: Just the High Points, 1978
Segalove takes her mom as subject in these short pieces, recording her stories, her advice, and her daily routine. What results is a portrait of a contemporary mother-daughter relationship, touchingly devoid of drama and full of whimsical humor. For example, in one piece, Ilene’s mother laments over a pair of shoes her daughter has chosen to hang on the wall instead of wearing, saying,”With you, everything is art.” In another segment the camera focuses on a pair of unoccupied, overstuffed chairs.
In July of 1971, American artist Lee Lozano gave a talk at NSCAD art college in Halifax, called “The Halifax 3 State Experiment”. Stretching over 8 hours, and moving through multiple locations, Lozano delivered her extended lecture in three states - sober, stoned on weed, and high on LSD. Filmmakers Maïder Fortuné and Annie MacDonell take this event up as a point of departure for an investigation into Lozano’s thoughts, practice and daily life.
In this video, Brenda Sexual, Glennda Orgasm, and friends act out a drag queen murder mystery that takes place on their talk show. Later, they attend the Queer Fashion Army Invasion, a sit in of openly queer public fashion performance outside the Fashion Institute of Technology in Manhattan. Then, the pair arrives at a video store to discuss queer undertones of Hollywood films, like Grease, Rocky II, and Yentil.
A Perfect Pair posits the idea that individual consumers are walking billboards for the products they use; product slogans and brand names peeking out from every crevice and cranny of the actors’ bodies. Export demonstrates how the body of the consumer, especially that of the female consumer, is co-opted by commercialism. In tongue-in-cheek fashion, A Perfect Pair celebrates the modern-day co-mingling of fetish objects, as a body builder seduces a prostitute at a bar saying, “Your eyes are the most beautiful blue ad-space. Your cheek could promote a Mercedes.
Feathers: An Introduction is a self-portrait centered on the story of Latham's grandmother’s comforter which, old and worn, scatters feathers everywhere. Displaying an arresting stage presence, Latham addresses the viewer as a potential friend or lover, speaking in a soft-spoken near-whisper, and gingerly touching and kissing the camera lens and monitor. Then, almost mocking the video’s intimacy, Latham gives us close-ups of herself chewing a sandwich and shaving her armpits, heightening the sense that she has been playing cat and mouse with the viewer all along.
The inverted camera catches Nauman standing at the end of the room, slowly spinning around on one foot, first head down in one direction, then head up in the other direction. The tape seems to be as much a trial of Nauman’s endurance as an exercise in becoming a human machine, some type of cog or mechanized weather vane.
Using performance as a means of personal transformation and catharsis, Mitchell’s Death mourns the death of Montano’s ex-husband. Every detail of her story, from the telephone call announcing the tragedy, to visiting the body, is chanted by Montano as her face, pierced by acupuncture needles, slowly comes into focus then goes out again. The chanting is reminiscent of Buddhist texts, while the needles signify the pain that is necessary for healing and understanding.
giroscopio is a short experimental film by two artists, one in Pennsylvania and one in Puerto Rico, each in pandemic lockdown, each disoriented. Objects seem to control them; their bodies are unbalanced, unwieldy, comical. The horizon spins; the ground falls away; and yet a strange wonder reigns. / giroscopio es un cortometraje experimental de dos artistas, uno en Pensilvania y otro en Puerto Rico, cada uno en confinamiento por la pandemia, cada uno desorientado. Los objetos parecen controlarlos; sus cuerpos son desequilibrados, difíciles de manejar, cómicos.
This tape compiles three profiles of performance artists: A Creative Synthesis: George Coates Performance Works (10:00), The Performance World of Rachel Rosenthal (16:00), and Paul Dresher Ensemble (08:00).
Threads of Belonging depicts the daily life of Layton House, a fictional therapeutic community, where doctors live with their schizophrenic patients. The characters and events of Layton House were drawn from writings of the anti-psychiatry movement, whose most famous proponent was R.D. Laing. In this film we see experimental therapies, power struggles, and the individual arcs of mental illness converge, as a community struggles to understand itself and determine its destiny.
The first video of the installation Touch Parade, which as a whole explores “plastic love” or fetish culture and the assimilation of marginalized sexuality on the internet. In questioning what is an explicit and/or illicit image, fetishes found on YouTube that consist of banal gestures, are re-performed. Unlike other pornographic content, these videos evade censoring because they are not culturally recognized as representations of sexuality.