I wander around empty halls of academic buildings carrying bags of Halloween atrocities for our latest class project: a horror movie that lives up to that classification on multiple levels. The viewer is given a front row seat to the directorial process as young and nubile film students submit to attacks by rubber props in a Frankenstein thriller big on chills (caused mainly by the lack of budget) and low on underwear paraphernalia.
Performance
Chris Burden came into prominence in the late 1960s, but unlike many of the performance artists of his generation, Burden was interested in empirical and scientific investigations. His goal was to return the control of art making to the artist and to question the relevancy of more established art practices. In this documentary Burden talks about his hard-hitting performances in the ’70s that took a jaded art world by surprise and continues on to discuss the sculptural and installation works of the ’80s.
Having collaborated with videographers for previous media works, Eiko & Koma decided to work alone in creating Husk. Koma adopted the role of cameraman to film Eiko's solo piece. Eiko & Koma used the playback function of the video camera to create choreography for body and camera as one long take. This media dance is presented with no editing done in post-production. Sound design by Eiko. Filmed May, 1987 at the Kampo Cultural Center, New York, NY.
Esfir is a contemporary interpretation of an unrealized script entitled Women written by Soviet director Esfir Shub.
Repeating the same activity as featured in Bouncing in the Corner, No. 1—leaning back and bouncing forward from the corner—this time the camera is positioned just above Nauman’s head. This gives his body the sense of constantly rising and falling, his chin just crossing the bottom edge of the screen before sinking back.
This title was in the original Castelli-Sonnabend video art collection.
A short story about new bodies, the power of denial, and a state of no sunshine. Two infantile bodies float in a cyberspace ball, connected by two subconscious bodies in the background. The attempt at unification and metamorphosis is interrupted by one part as the other is liberated. A glance over the shoulder means destruction.
The sources for the soundtrack are fragments of the childish voices of early Michael Jackson and Stevie Wonder songs.
Performed by Bjørn and Roald Melhus.
Plowman's Lunch is called a documentary because its intent was to explore actual occurrences—be these the building of the work, or what befalls the players. It still uses an open form, but the characters are more developed; they have "names," and some of the scenes were truly dangerous for them to produce. As in the other films (with the exception of Done To) there is a nucleus of three characters—two women (Boris and Jamiee), and one man (Steentje, a tranvestite/hermaphrodite). The music, composed expressly for the piece, is harmonious with its developments.
Incense Sweaters & Ice is a new feature film inspired by the idea that anything one does while being watched is a performance. The film follows three protagonists — Mrs. Queen Esther Bernetta White, Girl, and WB (“whiteboy”) — as they navigate the dramas of surveillance, moving between looking, being looked at, and remaining unseen. How does the ever-present potential image affect the way we act and the way we see ourselves? By examining how cinema now happens in real time, Syms works between the documented and the live to find the lie.
Jonas uses reflections on a lake as a mirror to displace reality, creating a disruption and the illusion of presence.
“Disturbances begins with a Symbolist-like image of two women, dressed in white, seen only as reflections in water.… Throughout the tape the water fills the monitor, creating layers of images. The reflections on the surface of the water are superimposed on the activities that take place underneath the surface.”
In Wigstock ’94, Glennda and her friend Bobra attend Lady Bunny’s Wigstock festival. Following the event’s move from the East to the West Village, they explore the changing dynamics and configurations of queer culture in New York. The pair interview other drag queens, members of the local community, and passersby to get a sense of how an event like Wigstock is received by the city.
An episode of Glennda and Friends, hosted by Glennda Orgasm and Bobra. Featuring Jackie Beat, Joan Crawford, Jackie O., Sherry Vine, Nona Vulva, Wendy Wild, and Yumi.
Shot in December 1969, this video documents a live performance by the Incredible String Band at the Fillmore East, NYC. Beginning with footage of people waiting in line at the doors before the show begins, the video goes on to record the performance itself. Early on, the band experiences some audio problems, before settling down to play. We witness the band talking, tuning their instruments and playing.
Adapted from their performance work Fur Seal (1977), this video is the first and only outdoor work Eiko & Koma created for video. The piece was filmed at Pt. Reyes, California in November 1983. Eiko & Koma were very cold because of the water and wind–so were the film crew! Eiko edited the piece with the help of Jeff Bush.
This work was originally designed with no sound and was 19 minutes long but in this shorter version, Eiko added the sound of sea waves.
"'I am nice. I... am nice. I am... nice," repeats the narrator, in this personal and highly poetic exploration of the construction of self. Mirra favors repetition as the device for reconstructing the stage of development when a child learns its name. Like a bedtime story, the narrator unfolds the tale of a child who identifies herself as a bear. The story becomes increasingly complex as it moves from one voice to two, in which bear and child gradually become distinct entities and the haiku poetry of the child’s identification, 'I, Bear,' is ultimately forsaken for the name Helen.
Through the testimonies of five women, this video lays out the complex problem of anorexia, detailing how the disease develops as a response to both personal and societal pressures. The common thread in these accounts is how the disease clusters around a need to control one’s body, and how not-eating becomes a way to gain that control, with anxieties and frustrations being displaced onto a negative obsession with food.
La Trinchera Luminosa del Presidente Gonzalo is a recreation of one day at the Canto Grande prison in Peru, following women guerrillas from the Maoist Shining Path movement, from their morning marches to their bedtime chants. Kept isolated in their own cellblocks, the guerrillas refused to acknowledge that they were imprisoned. Their cellblocks were just another front in the People’s War: “shining trenches of combat”. This film shows the intense indoctrination and belief system of the brutal Latin American insurgency.
Sphinxes Without Secrets is an energetic and transgressive acount of outstanding female performance artists, and an invaluable document of feminist avant-garde work of the 70s and 80s. No Mona Lisa smiles here, as performance artists spill their guts about what outrages and delights them. Performers, curators, and critics unravel the mysteries of a new art form and ponder the world women confront today. Since its inception, performance art has provided a forum for artists who create work that challenges the dominant aesthetic and cultural status quo.
Merce by Merce by Paik is a two-part tribute to choreographer Merce Cunningham and artist Marcel Duchamp. The first section, “Blue Studio: Five Segments,” is an innovative work of video-dance produced by Merce Cunningham and videomaker Charles Atlas. Cunningham choreographed the dance specifically for the two-dimensional video monitor screen. Atlas uses a variety of video imaging effects, including chromakey, to electronically transport Cunningham’s studio performance into a series of outdoor landscapes. The audio track includes the voices of John Cage and Jasper Johns.
From The Files of the Pyramid Cocktail Lounge is a series of video clips taken at the Pyramid Club, a seminal location for the East Village drag scene in the midst of the club's most influential years. While rummaging through a file cabinet full of event fliers from the Pyramid Club, an office worker in drag guides the viewer through video documentation of past performances at the club.
... There is a garden in the dark hunger of his psyche where forbidden fruit grows.
— Mike Kuchar
A video adaptation of James Joyce’s Ulysses shot at the Parkville Senior Center, Connecticut, with the seniors reading the lines from cue cards. The piece addresses society, war, and personal mortality.
M+ Museum presented A Body in Hong Kong in two locations as part of Mobile M+: Live Art, 2015. Tim Mei Avenue, where Eiko chose and performed, was the main site of 2014 Umbrella Revolution. Nearly 100,000 people camped out, and in doing so, stopped traffic on twelve-lane highways and created a politically charged sphere.
This wonderful and wide-ranging saga of New Age sensibilities in conflict with down-and-dirty urges takes the viewer on a roller coaster ride into the freak show world of actors and actresses in need of adequate direction. The cast is flamboyant and floundering in this tale of sickness and motherly love competing for the souls of the sexually ambiguous as they mature into mammals of desire and despair. Witness the majesty of digital wizardry as it attempts to zest up the zombie zeitgeist inherent in these fast-paced productions of desperate means.
Each year, crowds of Turkish, Australian and New Zealander tourists travel to Gallipoli, Turkey for a modern day pilgrimage. They honor their fallen soldiers who lost their lives in the Gallipoli/Çanakkale Campaign—one of the bloodiest conflicts of World War One—, which is considered as a defining moment in the establishment of the Turkish nation state as well as the beginning of national consciousness in Australia and New Zealand. With heightened emotions, they move around the historical battlefields, graves and war monuments with the help of guided tours tailored for each community.
Danny Tisdale is a performance artist from New York City. His performances challenge prevailing ideas of race, assimilation, appropriation and success by offering passers-by the chance to racially change their appearance as a means to achieve greater financial success. The mimicry of museological practices of cataloguing and preservation, display and presentation provides one of a range of rhetorical frameworks upon which Danny Tisdale hangs his practice of social critique.
A classic example of feminist performance videos of the 1970s, which often incorporated autobiography, expansion of self through personae, and assertions of a new identity for women. In Nun and Deviant the performers come to happier terms with their identities both as women and as artists.

