A classic example of feminist performance videos of the 1970s, which often incorporated autobiography, expansion of self through personae, and assertions of a new identity for women. In Nun and Deviant the performers come to happier terms with their identities both as women and as artists.
The Jersey Devil lives again in this work the students and I mounted (or disrobed) for skeptical scrutiny.
A wonderfully witty work about nostalgia and desperation. Anne McGuire portrays a Kennedy-era singer performing in the space where theatre meets television. McGuire's Garland-esque gestures provide both a sense of tragedy and humor. I Am Crazy And You’re Not Wrong weaves narrative, performance, memory and history into an ironic and haunting work of singular proportions.
1933. Berlin. The last year of the Wiemar Republic. Through the lense of her personal "home movies", Leni Riefenstahl records a day in her life with a young Eva Braun.
Die Neue Frau is the third film in the The Surface Tension Trilogy, a three-part short film trilogy looking at queer artists living in Berlin during the 1920s. Shot on hand-processed 16mm film.
The discovery of a VHS tape of the artist’s films for sale on eBay triggers obsessive speculation about the seller’s identity.
A wonderful and humorous example of early image processing, Parry Teasdale and Carol Vontobel perform to camera as their faces are morphed together, forming an image of one person.
On April 30, 2019, Eiko and Alexis Moh, one of Eiko's collaborators in The Duet Project, visited the Manzanar Historical Site. Manzanar was one of ten American internment camps where over 110,000 Japanese Americans were incarcerated during the World War II. At the peak (in September 1942), 10,046 Japanese Americans were forced to live in Manzanar.
This video was shot two days after Manzanar Pilgrimage commemorated its 50th anniversary on site.
Whether they inhabit the desert or are lost in it, three men are clearly confronted to the ruins of modern times. They are explorers or players or performers of times past. Their encounters, their moves, their assessment of location take the form of an acoustic sounding of space. Filmed in Shaabiyat al Ghurayfah in Sharjah, a repertoire of simple gestures playfully engages with structure, space, movement, threshold, surveillance and perspective.
Using highly-manipulated and over-processed images, Latham investigates the process of video as inherently fragmented. Weaving together various people’s impressions of the artist and her work, the work demonstrates important parallels between video, storytelling, and the formation of identity — all processes of active fabrication that blend “lies” and truth in the construction of a certain reality, history, or past. Labeling an image of herself talking as “her most recent explanation,” Latham addresses “the construction of her video personality” as an identity outside of herself.
The soundtrack begins with the artist stating the conditions: “An artist may construct a work and/or a work may be fabricated and/or a work need not be built. I elected five possibilities for videotape.” These possibilities are the actions executed in Beached. They are shot in five sequences and consist of throwing, pulling, lifting, dragging, and using leverage.
This video has been remastered, though traces of historical picture loss remain.
Sixteen-year-old guru Marahaj Ji attempts to levitate the Houston Astrodome in this 1973 DuPont award winning documentary. Follow the guru from his New York mansion to limousines in Houston and listen to his followers—celebrities and non-celebrities alike—extol his virtues. TVTV's creative use of graphics, live music, and wide-angle-lens shots to conveys the desperate efforts of these lost children to find a leader.
"If this guy is God, then this is the God the United States of America deserves." —Abbie Hoffman
Originally made during 1976-77 and re-mastered in March 2005, this selection contains a mix of visual jokes, conceptual humor and performance. Wegman "dialogs" with himself, close-ups of his mouth and teeth taking on different characteristics and voices; remakes of earlier black and white performances; and man and dog in focus, including a failed attempt to induce Man Ray to smoke.
Alarm Clock, 0:30
Doctor Patient, 2:20
Bad Movies, 2:00
Drop, 0:43
Fruit, 0:25
Smoking, 1:55
Horseshoes, 1:10
Fast, 0:15
Concerto, 1:20
Karen Finley is well known for her confrontational monologues, often performed in clubs and bars, which exploit the stereotype of the hysterical woman to address the sexual and political taboos associated with femininity. Using a variety of unusual props, such as Jello, chocolate syrup, stuffed animals, and glitter, Finley provokes her audience into thinking about a range of repressions and contradictions in contemporary society. She gained mainstream attention when Congress questioned her NEA funding in the early 1990s.
Interview by Tom Jaremba.
Between 1892 and 1927, almost 16 million people came to Ellis Island attempting to immigrate to the United States.
You will never be a woman. You must live the rest of your days entirely as a man and you will only grow more masculine with every passing year. There is no way out.
The tension arising between the demands of AIDS activism and Bordowitz's increasing desire to explore aspects of his own life outside the framework of AIDS resulted in the appropriation of a work from the Soviet avant-garde: Nikolai Erdman's play The Suicide. The protagonist, Semyon, as he tries to unyoke himself from the enforced optimism of a bureaucratic order that prohibits any discussion of disappointment and despair following the revolution.
Featuring Lothaire Bluteau as Semyon.
Hatsune Miku is a co-creation platform, personified by a cute and oddly seductive animated character. Fans bring her to life by creating content that she “delivers”. Her entire persona: lyrics, music and animation – is fan created, and that's her charm. Cosplaying Hatsune Miku, Ann Oren goes to Tokyo for a performative journey among these fans and explores the Miku phenomenon as an expression of collective fantasy. The habits of Miku's fans is a familiar exaggeration of our social media habits, that flood us with crowd creativity.
Untitled (shaving performance 2010) is a document of a privately held performance, in which Hubbard used a straight razor to remove the hair from the lower half of Burns’ body. The work looks at how desire, intimacy and fetish operate for queer woman through a re-staging of images found at the GLBT Historical Society in San Francisco of a shaving fetish shot in a dungeon in the 1970’s.
Identically dressed, and with sibling-like resemblance, performance artists Trevor Martin and Kym Olsen shift between spoken word and athletic dance choreography in a collection of 29 scenes. Set in various locations--including a gymnasium, an abandoned hospital, and a trailer park circus--Martin and Olsen slip between a ventriloquist and his dummy, a seducer and his surrogate, a doctor and his patient, and synchronized dance partners. The film examines a complex social psychology--questioning the colonization of the human body for various political, medical and religious agendas.
Acconci listens to his own recorded monologue of sexually intimate secrets and repeatedly tries to obscure these secrets by shouting over the tape, demonstrating the paradoxical situation of the artist confounded by two desires: to reveal oneself for the sake of pleasing the audience, and the conflicting desire to protect one’s own ego. As viewers, we are intrigued and tantalized by the confession we never hear.
A massive video drama made with my students at the San Francisco Art Institute that chronicles a man and wife parting ways amid the clatter of dice in a gambling resort on a painted desert of painted women and panting men. A large cast of digitized divas and international inepts march across this corlorful canvas of romanticized rubbish and low-budget lushness.
Unlike other sectors of Romanian civil society who gained status after December 1989, the gay community struggled for many more years with a legal ban imposed by a conservative political class subservient to the Orthodox Church. Against this background, I planned to make a tactical video whose leitmotif was a pas de deux performed by two male dancers.
Parnes moves further into her interrogation of horror genres and the art world, with their sometimes over-lapping cults of personality. Grappling with the danger of beauty without criticality, Hollywood Inferno takes the viewer through the alienating world of a teenager named Sandy, a modern-day Dante, and follows where her aspirations toward stardom lead her.
In a series of 1992 performances, Coco Fusco and performance co-creator Guillermo Gómez-Peña decked themselves out in primitive costumes and appeared before the public as “undiscovered AmerIndians” locked in a golden cage — an exercise in faux anthropology based on racist images of natives. Presented eight times in four different countries, these simple performances evoked various responses, the most startling being the huge numbers of people who didn’t find the idea of “natives” locked in a cage objectionable.
They just flew in from New York, and boy, are their arms tired... Out in the Nevada desert, against the windblown backdrop of Air Force bomber training sites, artists Hajoe Moderegger and Franziska Lamprecht — better known as eteam — gathered testimonials of stranded passengers, crew members, and local residents to recall an episode in the lost annals of American aviation: the 2006 "unscheduled layover" at International Airport Montello (IAM). Truth in Transit reaches beyond simple documentation.
