The Badger Series has issues and attempts, each episode, to resolve them. Recasting a glove puppet show through his own present day sensibilities, Paul assumes the role of kindly uncle mentor to a household of capersome woodland creatures. Mortality, self-sacrfice, depression, altered states of consciousness and transgressive art practices are all explored as part of their everyday lives together.
In the video An Evening with Kembra, Glennda and Brenda attend one of Kembra Pfahler's dinner shows on New York City's Lower East Side. At her show, she performs cabaret versions of songs from her band The Volumptuous Horror of Karen Black. After the show, the group discusses the relationship of her work to queer culture. Interspersed throughout the video are two short clips: a skit entitled Drag Queen Starter Kit, and a call to boycott a bakery due to its discriminatory behavior.
Equal Rights for Unborn Drag Queens is a satirical short video in which Brenda and Glennda critique anti-abortion politics, homophobia, and religious fanaticism in the media. Interspersed between clips of right-wing news broadcasts is footage of Brenda having her nipple pierced, in an homage to Sandy Daley's Robert Having His Nipple Pierced (1971).
An episode of The Brenda and Glennda Show hosted by Brenda Sexual and Glennda Orgasm.
From an inverted position, high above the floor, the camera records Nauman’s trek back and forth and across the studio; his stamping creates a generative rhythm reminiscent of native drum beats or primitive dance rituals. However, Nauman is not participating in a social rite or communal ritual—he is completely individualized. Isolated in his studio, his actions have no apparent reason or cause beyond his aesthetic practice.
This title was in the original Castelli-Sonnabend video art collection.
Feminist performance artist, Martha Wilson (b.1947), is director and founder of the alternative New York art space, Franklin Furnace Gallery, in operation since 1976. In this interview, Wilson discusses her Quaker upbringing, the impetus for her move from Nova Scotia to New York, and the founding of Franklin Furnace, as well as her involvement in the feminist punk band collective Disband.
In a radical action like Nam June Paik destroying a violin, and rolling up in bandages the bodies of the players in in a concert by Yoko Ono, the international avant-garde group Fluxus changed not only art, but the concept of it.
Twelve church bells are rung daily for 30 days in a sculptural setting at the Capp Street Project in San Francisco. Ringers progress from practice sessions on beer bottles to a full-scale ring.
This piece was shot using a combination of 3/4" U-matic video plus Hi8 video.
This title is also available on Sympathetic Vibrations: The Videoworks of Paul Kos.
Made with my students at the San Francisco Art Institute, this video drama explores the thrills and terrors of the Big Top as a travelling circus comes to town bringing with it the promise of cotton candy, eternal youth, and high-flying beefcake. A mother and son become enmeshed in a web of sin and sawdust, licorice and lust, as a town confronts its own hideous image in a maze of mirrors at a carnival of lost and found souls.
A Body in a Cemetery is a 15-min short film that documents a place-inspired solo performance by dancer/choreographer Eiko Otake in Green-Wood Cemetery, the U.S.’s second oldest cemetery in Brooklyn that holds 570,000 "permanent residents." Presented in September 2020 by Pioneer Works and Green-Wood Cemetery, this event was for many the first time attending a live performance since the pandemic shutdown.
Co-commissioned by the Dance Center of Columbia College Chicago and Danspace Project, Death Poem is a meditation on dying. Eiko dances a long solo on a futon under a mosquito net, accompanied by the sound of insects and cicadas. Koma enters from another world and tries to bring Eiko back with him, but he leaves without her, as she is not yet ready to go.
A trans performers enacts an improvised strip-tease in silence, adhering to directions of positioning and movement. The performance fails to reveal genitals. Perspective oscillates between three stages of distance from the subject; re-focusing and reframing the (lack of) genital revelation.
An homage to early videoworks by William Wegman, starring Man and Fay Ray's stand-ins.
"Anne McGuire shows that men are dogs."
--Ed Halter, New York Underground Film Festival (2003)
This is a colorful fable of many foibles involving a man of the cloth who wishes to shed those accouterments for something of a more sinister fabric. The plot tumbles unrelentingly toward a sci-fi tone when a time machine is thrown into the vivid melange and our anti-hero gets caught up with an ancient soul who has the hots for less ancient hunks. There’s spectacle on a budget and young and old doing their best to put on a big show about the sacred, the profane and the goofy.
‘ODDS AND ENDS’ is a dazzling patchwork of moods, lost and found, for the eye to savor.
Pagan and Christian souls clash in this student-collaborated mix of the defrocked and the deflowered.
There is a crudeness to How's Tricks, Benglis's first venture into narrative fiction. No attempt is made to hide the mechanics of making the tape. At one point, while Benglis and [Stanton] Kaye argue about the tape they are making of [Bobby] Reynolds (a real-life carny who also appears in The Amazing Bow-Wow), Kaye is seen reaching over to turn off the video recorder — and thus the scene ends...
The image comes up suddenly and then continues unwavering: a young person (Mirra) dressed in a black watchcap and pea coat stands at the edge of a large body of water and sings a sea shanty, occasionally flinching to emphasize certain lyrics or fend off the steady drizzle of rain. The frame is broken up into simple shapes—sea, sky, hat, face, coat—and the longer Mirra sings, the more rain collects on the lens of the camera—threatening to obliterate the subject into the background of sea and sky.
Acconci sits with a man and a woman before a microphone. The man and the woman read from two different texts (novels by Mickey Spillane and Raymond Chandler), and Acconci repeats everything the man says. From time to time, an off-screen voice asks Acconci something about what the woman has been saying, and he tries to answer. The focus of the tape is the relationship between modes of attention, direct and peripheral, in a situation where simultaneous strands of information are being presented.
This title was in the original Castelli-Sonnabend video art collection.
In this 2002 interview, filmmaker Joe Gibbons (b.1953) discusses his early work and the path that led him to an interest in both narrative and experimental film. Gibbons recalls how exposure to P. Adams Sitney’s Visionary Film: The American Avant-Garde while at Antioch College would compel him to begin making his own structural films. Describing his appreciation for the directness and immediacy of experimental filmmaking, Gibbons discusses a subject’s relationship with the camera as one characterized by intense intimacy.
In collaboration with DonChristian Jones.
Room was produced during 2020 virtual creative residency of Eiko Otake supported by the Center for the Arts, Wesleyan University in Middletown, CT.
Camera by DonChristian Jones.
Filmed during the Rauschenberg Residency Captiva, FL in November 2017.
Edited by Eiko Otake.
Stephen Varble began Journey to the Sun as a series of performances with projected slides in 1978. After becoming notorious for unauthorized costume performances on Soho streets in the mid 1970s, Varble receded from his public persona at this time. Deriving from his identification with his idol, the reclusive actress Greta Garbo, and informed by the spiritual practice of Subud, Varble began writing an allegorical epic about a musician, the Grey Crowned Warbler, who undergoes tribulation and metamorphosis on a journey to transcendence.
This video is related to Seven Years of Living Art (a seven-year performance of personal endurance Montano began in December of 1984) and adopts the Zen Chakra system of seven centers as a structuring device. The adoption of the Chakra system arises from Montano’s commitment to the study of Eastern culture and religion.
In these seven short video performances directed by Isaac Artenstein, Gómez-Peña confronts Mexican-American culture clashes, stereotypes, and the Fourth World (immigrants). Speaking through a bullhorn or on the airwaves of mock-station Radio Latino FM, he broadcasts a message that will not be silenced.
In this video, Brenda and Glennda attend and interview participants at the 1991 New York City Pride March. Speaking with a range of attendees, they underscore the significance of non-white queer communities, diverse gender and sexual identities, and political causes at pride events.
