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Document

Lynda Benglis

1972 00:06:08 United StatesEnglishB&WMono4:31/2" open reel video

Description

With Benglis standing in front of a photograph of herself, which is then affixed to a monitor bearing her image, the notion of "original" is complicated—making the viewer acutely aware of the layers of self-images and layers of "self" that are simultaneously presented. Like Martha Rosler's Vital Statistics of a Citizen, Simply Obtained, Benglis presents the viewer with a "document" of questionable veracity. It is a document attesting not to the "real" Benglis, but to the impossibility of discerning one real identity. Through this exercise, Benglis draws attention to the nature of video as a medium based upon mechanical reproduction—putting it at odds with the whole notion of the "authentic" in art.

This title was in the original Castelli-Sonnabend video art collection.

About Lynda Benglis

Sculptor Lynda Benglis executed a number of videos in the mid 1970s, continuing her exploration of female sexuality and identity—an overriding theme in her work. The interest in human form and presence in her process-oriented sculptural work finds its way into her self-reflexive, investigative videos. Benglis aggressively uses the properties of the video medium to expose the process and limitations of the form—for example, re-shooting footage on the monitor and technically manipulating the image on screen. In this way, Benglis negotiates a personal space for herself, maintaining a deliberate distance from the medium. Using her own body and creating multiples of her image, Benglis interrogates the relation of the self to the body—focusing on the interface between our inner and outer realities.

Linking art world practice to feminist discourse she produced Home Tape Revised, Female Sensibility, and How's Tricks—which together read as an anthropological study, each work forming a chapter in the "woman as nature/woman outside of culture" continuum. Within the context of feminist film theory of the gendered gaze, and contemporary theories of authorship, the importance of Benglis's video work emerges. Sensitive not only to debates of orginality and the construction of the artistic subject, Benglis's work consistently critiques what are believed to be video's "inherent" properties: the sense of "real" time, its supposedly immediate and truthful relationship to the world, and its privileged viewpoint in relation to events.

See also:

Lynda Benglis: Dual Natures