Through a stack of personal journals, this video reconstructs a biography of the South Dakota-born, New York City-enlightened artist James Wentzy. Tracing his days starting out as a struggling artist and later involved as an AIDS activist, the video provides an intimate portrait of a neglected hero. Wentzy reads from journals and shares old family snapshots and notebook sketches. “I hope I don’t die of sainthood,” Wentzy jokes in an entry from 1990—the pivotal time when he was becoming involved with ACT-UP and beginning to live healthier after the revelation of his HIV-positive status.
Aging
The secret history of hobo and railworker graffiti. Shot on freight trips across the western US over a period of 16 years, Who is Bozo Texino? chronicles the search for the source of a ubiquitous rail graffiti--a simple sketch of a character with an infinity-shaped hat and the scrawled moniker, "Bozo Texino"--a drawing seen on railcars for over 80 years.
In the late 1970s, Walter Naegle was walking to Times Square to buy a newspaper when he ran into a striking older African American man on the corner. Walter says that “lightning struck” and his life changed forever at that moment. The man on the corner was Bayard Rustin.
Invoking a biblical story of life coming from dry bones, Condit constructs an experimental narrative about an older woman’s confrontation with her own mortality after the death of her mother. The bone represents the promise of youth and hope—a promise jealously coveted by the young, but needed more by those grown old. Inverting cultural values, Condit represents feminine youth as a mannequin, and seeks humanity in the form of the older woman, who is reborn by overcoming her fear of death.
An ailing, elderly man listens to a private performance in his room. The singing is a halting mix cross-cultural-Inuktitut and Country & Western. Transgressive and mesmerizing, Karaoke distorts the landscapes of sound and body.
In Inukitut.
This title is also available on Donigan Cumming: Controlled Disturbance and Donigan Cumming Videoworks: Volume 1.
In Final Exit, an aged one is confronted with his options in blunt terms. Does he want to drag out his existence, increasingly infirm and a burden to his caretakers, or go quietly before resentment overwhelms sentiment? Does he wish to go on living, the quality of his life increasingly diminishing, or be euthanized? Would he prefer cremation or burial? This video confronts the issues of mortality and advancing decrepitude that faces even the friskiest.
Repurposing an ancient confessional video diary made about 40 years ago, this 11-minute narrative creates a poignant and humorous conversation where both ‘selves’ question, enlighten, and warn one another about things in life that really matter.
Note: This title is intended by the artist to be viewed in High Definition. While DVD format is available to enable accessibility, VDB recommends presentation on Blu-ray or HD digital file.
In 1993 President Mitterrand visited Korea. On this visit Mitterrand promised that he would restore to Korea the 297 volumes of the Oe-Kyujanggak Archives (the royal protocols of Chosun Dynasty in Korea), pillaged by the French army in 1866 and now part of the collections in the Bibliothèque Nationale de France (National Library of France). As a sign of intent, he assured the interested parties that a two-volume book, the Hyikyungwon-Wonsodogam-Uigwe, would be immediately returned.
A portrait of the artist as a not-so-young man. The filmmaker attempts to enter the digital age by making a new video version of one of his old films.
"The award of the Short Film Festival goes to a video in which the reflection of artistic work becomes a form itself. John Smith manages to give us a self-ironic humorous experiment about art and time."
—Prize of the International Short Film Festival, Oberhausen 2000
This title is also available on John Smith: Program 2.
Home Exercises is a short dancefilm and hybrid documentary investigating the gestural habits and choreographies of aging individuals in their homes.
This title is also available as part the Movement Exercises trilogy.
Filmed in Susan Mogul’s Los Angeles multi-ethnic working class neighborhood, Highland Park, Everyday Echo Street: A Summer Diary, is an insider’s view of how home and neighborhood are constructed in everyday relations. Composed of conversational and anecdotal portraits of neighbors and merchants, Susan ruminates about the past and the present, as she looks out her apartment window. Struggling to arrive at a new definition of “home,” she ponders loss, middle age, and living alone.
Voice: off is the autobiography of a forgotten man. Brain damaged, body violated, emotions crushed, Gerry who rarely spoke has now lost the power of speech. The video camera is his prosthesis and he borrows the memories of people who no longer need them. How can this be a comedy? It is. "Donigan Cumming looks at the violence of time that damages the body and exhausts memories. For the main character in Voice: off, Gerald, the illness is incurable. Two cancers are at work, one of which is attacking his throat.
“The idea was to address the cultural invisibility of older women through art and through action,” the voice-over explains as this video begins. This short works offers an introduction to the Whisper Minnesota Project, which organized The Crystal Quilt performance, an event that brought together hundreds of women over 60 on a Mother’s Day in Minneapolis. As the video explains, “The Crystal Quilt is a case study in reframing notions of older women’s beauty, power, and relevance. Through it we catch glimpses of life patterns and values lost to our generation.”
Inventing freedom as they roam, videomaker Ellen Spiro and her dog Sam go west in a vintage Airstream trailer in search of elderly dropouts and their dogs who have pulled out of society and into by-the-side-of-the-road trailer communities. Our mutt narrator tells his tale, sharing his thoughts on America’s smells, the foibles of humans, and his view of aging as another journey. In unplanned meetings with gray nomads, psychic misfits, and free spirits, Roam Sweet Home takes the myths of growing older and turns them on their head.
An allegory recycling images from the past, still relevant to the present moment.
“Horses are lucky, they’re stuck with the war same as us, but nobody expects them to be in favor of it, to pretend to believe in it.”
— Louis-Ferdinand Céline, Journey to the End of the Night, 1932
Language Lessons entwines the search for the fountain of youth with the dream of a common language. The fountain both promises and frustrates eternity, while this dream offers hope for common ground. The lessons, made vivid by watery, elemental images and multiple voices, suggest that communication remains at the limits of our imagination.
Music by Pamela Z.
Holt's terrain is her Aunt Ethel's home in New Bedford, Massachusetts, presented in still images and excerpts from letters to the artist from her aunt. Holt pays particular attention to her aunt's poignant story of aging, altering the images by "underscanning" them—a technical process that compresses the edges of the video image—building an intrinsic limitation into the tape: the compression of time and personal history represented by the images and narrative. This process echoes Holt's reading, slightly distorting and compressing the information in the letters as she presents them.
I once read a story about the Tibetan Buddhist Master, Chogyam Trungpa Rimpoche in a book by death-teacher, Steven Levine. Trungpa went into his son's room and said to him, "I'm dying." And then he said to his son, "You are dying too." This story made a deep impression on me because death is the last taboo, the hidden boogey-man, the unspeakable. It was a beautiful lesson in impermanence this father gave his son.
Told through the voices of three elderly South Carolinian's who reside in the homes in which they were born, Steven Go Get Me A Switch is an oral history mapping dichotomies of gender, familial mythologies, sexuality, and belief. A heavy use of symbolism comingles with suggestions of narrative proof. The desire to be good and the impossibility of such desire becomes a sharp inaudible pitch, like a dog whistles call to violence.
The sonic fabric of 2nd Person, [originally] a multi-channel video installation, is formed through an array of women’s voices orchestrated as parallel tracks in a musical composition. The speakers, all women I have intimately known at different points in my life -- my child, my mother, my best friends, students, mentors -- talk with me about aging, growing up, death, motherhood, love and loss.
Sassy, iconoclastic, and never-married, Los Angeles filmmaker Susan Mogul rides shotgun with ex-lovers, almost lovers, and her Dad, in a road movie turned inside out. Conversations with each driving man - pornographer, tuba player, TV critic, long haul truck driver, and more - are catalysts to reflect upon the past and comment about the present.
Language Lessons entwines the search for the fountain of youth with the dream of a common language. The fountain both promises and frustrates eternity, while this dream offers hope for common ground. The lessons, made vivid by watery, elemental images and multiple voices, suggest that communication remains at the limits of our imagination.
Music by Pamela Z.
Back in the days of hippy bliss, Ulrike and her husband used to believe that the world would be revolutionized by their activities, consisting mainly of smoking pot and having sex. Thanks to a large family fortune, none of them has ever had to work for a living. But the ‘three generation millions’ – one generation makes it, the second maintains it and the third generation blows it – are slowly disappearing. So now the burden of maintaining the tower falls on the children, of whom Sirius (the Latin form of Osiris) actually seems to enjoy making money.
A video diary about Cuthand's efforts to undergo artificial insemination. Cuthand contemplates a desire to have children and its relation to preserving Indigenous culture.
Shifting Positions is a semi-autobiographical/fictional trilogy exploring becoming queer later in life, my father's dementia, and our mid- and end-of-life crises. The selling of our family home of forty years prompted the making of the first section, entitled 'Last Home', which investigates the ways memories and spirits inhabit a house. In the remaining two sections— 'Napping' and 'Behavior Of Fascination'—the relationship between father and daugther is looked at through 'home movies' and documented intimate moments of private life. —Kathy High

