Media Analysis

In this interview, Los Angeles-based artist and filmmaker Ryan Trecartin (b. 1981) discusses his personal interests and motivations, as well as the larger cultural and philosophical concerns that shape his videos and their reception. Trecartin is known for his construction of non-linear narratives, campy costumes, and excessively visceral characters and environments. One of the most compelling aspects of this interview is his insistence that language and its verbal articulation, rather than the visual, anchor his process. Trecartin identifies the influences of 1990s retro-rave culture, hip-hop videos, and editing software tools on his work. He notes that the accelerated disintegration of high and low culture has played a major part in his growth as an artist.

There is a crudeness to How's Tricks, Benglis's first venture into narrative fiction. No attempt is made to hide the mechanics of making the tape. At one point, while Benglis and [Stanton] Kaye argue about the tape they are making of [Bobby] Reynolds (a real-life carny who also appears in The Amazing Bow-Wow), Kaye is seen reaching over to turn off the video recorder — and thus the scene ends...

At one point in END-LESSsestina, several men linking arms are made to walk, blindfolded, into a pool of water. We see thrashing and an expanse of blue, and finally, a lone tennis ball bobbing largely in the frame. Leading into this scene we hear a sports commentator contend, “it’s not just her out there, she’s representing America.” This line repeats itself throughout the video like a refrain; a pervasive echo of the American media’s criminalization of Serena Williams’ celebratory dance at the 2012 Olympics.

This video documents the history of U.S. community television and public access TV, using rare video clips from across the nation. Combining unique archival footage from the early days of cable, rediscovered footage from the 1/2" portapak era, and interviews with access pioneers, Everyone's Channel provides an illuminating overview of the people, ideas, and technological developments that helped make cable access a reality, and stresses the continuing need to see it as a vital necessity and right.

What are all of these photographers trying to capture, and just who is collaborating with whom? This short piece could be a take on fame and the cult of the personality — or a tourist portrait with the audience as subject.

This title is also available on Animal Charm Videoworks: Volume 1.

In this moment when the believability of our reality continues to stretch - blue people are hoping to enter into our reality environment.

In English, Chinese, Haudenosaunee, and Spanish. This video is originally a 2-channel video installation.

This tape is, in effect, a ready-made. Produced by the Pepsi Cola Company for its own use, it was accidentally substituted for one of my tapes in 1974. The mistake in the transfer was a communications mishap that involved a series of people and corporations... I wonder what accidents of this sort might reveal about secret channels of information. I see the material on this tape, innocuous as it may be, as a phenomenon that affects us without our being aware of its existence.

—Antonio Muntadas

A primer in satellite system operation, Send/Receive extends the critique of media as commodity by asking questions concerning the people's right to access satellites. The objective of Send/Receive was specifically to connect groups of artists on the East and West Coasts via public satellite, and it was the first artist-initiated project to do so.

German filmmaker Valeska and her crew—soundwoman Constanza and cameraman Albert—arrive at Maple Tree Farm during the Thanksgiving holiday of 1971 to film a piece for German TV on the Videofreex. In this video, the Videofreex turn the tables so to speak, making the Germans’ filming process—and the artificiality of the filmmaker’s prefabricated shots—their subject.

®™ark is an organization dedicated to bringing anti-corporate subversion and sabotage into the public marketplace. This updated video compilation includes a glitzy promotion for the ®™ark system (Bringing It All to You!); a behind-the-scenes look at some ®™ark propaganda efforts; an ®™ark PowerPoint presentation concerning "the Y2K bug”; a Danish television report about ®™ark and Hitler; a Boston news report about ®™ark; and, finally, the grand prize winner of ®™ark 1998 Corporate Poetry Contest, reading his winning entry.

Love Songs #1 is composed of three pieces that pose questions about urban culture, race, and politics. Found footage images are manipulated and juxtaposed with popular music; the effects are unsettling, ironic, and sometimes humorous.

In the film Mad Ladders, the prophetic ramblings of an unseen narrator recount fantastical dreams of the coming Rapture, as crystalline imagery of rolling clouds gives way to heavily-processed video of moving stage sets from The American Music Awards telecasts of the 1980s and early 1990s. Blooming and pulsing in and out of geometric abstraction, this swirling storm of rising curtains, spinning set pieces, and unveiled pop idols forms an occult spectacle, driven by its impassioned narrator and an 8-bit leitmotif.

Inspired by a riff on a popular joke “Everybody wanna be a black woman but nobody wanna be a black woman,” Notes On Gesture is a video comparing authentic and dramatic gestures. The piece uses the 17th Century text Chirologia: Or the Natural Language of the Hand as a guide to create an inventory of gestures for performance. The piece alternates between title cards proposing hypothetical situations and short, looping clips that respond. The actor uses her body to quote famous, infamous, and unknown women.

In Joan Does Dynasty — a hilarious classic of feminist media deconstruction — critic Braderman literally projects herself onto the set of the favorite series of one hundred million people in 78 countries. Her do-it-yourself deconstruction of TV’s most successful night-time soap opera is at once a succinct critical analysis of the disturbing cultural assumptions inherent in the narrative, and an unabashed appreciation of the show’s seductive power.

Irreverent yet poignant, The Eternal Frame is a re-enactment of the assassination of John F. Kennedy as seen in the famous Zapruder film. This home movie was immediately confiscated by the FBI, yet found its way into the visual subconscious of the nation. The Eternal Frame concentrates on this event as a crucial site of fascination and repression in the American mindset.

"The intent of this work was to examine and demystify the notion of the presidency, particularly Kennedy, as image archetype...."

— Doug Hall, 1984 

Big_Sleep™ explores problems in our archival urges. Via a single-channel desktop screencast, informatic elements ebb and flow—creating and relating interface absences. These gaps suggest that no amount of hard drive space can defy mortality.

Appropriating material from the introduction to the nightly television show, PM Magazine and a commercial for Wang Computers, Birnbaum uses enlarged still-frames from each of the sources to compound a new image of the indelible American Dream. To the soundtrack of an acid rock version of The Doors' L.A. Woman, repetitive images of an ice skater, baton twirler, cheerleader, and young girls licking ice cream, exemplify dominant cultural images of women — images that emphasize their performative nature: the idea that woman is a spectacle arranged for the (male) viewer's pleasure.

The HalfLifers exhume cinema’s favorite incarnation of mindless, decaying mortality, the Zombie, in the hopes of breathing new life into this misunderstood figure. From a panel discussion in an old TV studio to a quarantined helicopter high above California’s rolling hills, these life-challenged entities walk, talk, and chew over some of the more difficult questions of this “whole linear birth-death system."

This title is also available on HalfLifers: The Complete History.

This film was made from The New York Times newspaper articles. The semi-automated animation process resulted in sentence recombinations that sometimes made sense while randomly emphasizing certain words and images.

The computer animation was transferred to one 100ft roll of 16mm Tri-X reversal film and then hand-processed. The reversal negative is the original.

Producer/ Director: Sabine Gruffat
Hand Processing: Matthew Kelson

St. Marks: New Years Eve combines political commentary with non-narrative segments that celebrate the medium of video. The video’s tonal climax occurs at its beginning, in which a large crowd gathers at a live music event and stands to sing the national anthem with peace signs and middle fingers held high in the air above them.

There is a crudeness to How's Tricks, Benglis's first venture into narrative fiction. No attempt is made to hide the mechanics of making the tape. At one point, while Benglis and [Stanton] Kaye argue about the tape they are making of [Bobby] Reynolds (a real-life carny who also appears in The Amazing Bow-Wow), Kaye is seen reaching over to turn off the video recorder — and thus the scene ends...

Do Not Circulate, an experimental short film, attempts a structuralist and materialist approach to unraveling the entrails of a collective media memory. Paced by an essay as a relentless voiceover, the film rips footage that challenges the materiality, ownership and legal boundaries of documentation.

“The third part of the Eye/Machine cycle structures the material around the concept of the operational image. These are images which do not portray a process, but are themselves part of a process. As early as the Eighties, cruise missiles used a stored image of a real landscape, then took an actual image during flight; the software compared the two images, resulting in a comparison between idea and reality, a confrontation between pure war and the impurity of the actual. This confrontation is also a montage, and montage is always about similarity and difference.

Vice President Mike Pence eagerly plays cheerleader in chief for Donald Trump. In accepting the vice-presidential nomination in 2016, Pence proclaimed, “I'm a Christian, a conservative, and a Republican — in that order,” suggesting how we might understand his role. This ground-breaking, earth-shaking video begins with a pomp-ridden televised press conference, accompanied by uplifting music. Held early in 2017 at the White House Rose Garden, it showcased the president’s announced withdrawal from the historic Paris Climate Accord.