Post-colonialism

Pemp traces the 25-year struggle of the Parakatêjê (Gavião) to maintain autonomy in the face of huge development projects in the south of Pará. From the initial recovery of their lands in 1957 through dealings with FUNAI in the 1970s and the appropriation of Brazil nut monopolies to their current negotiations with the government, Pemp shows the Parakatêjê’s most precious project; the preservation of their ceremonies and songs. The Kokrenum, chief and keeper of the group’s traditions, uses video to transmit them to future generations.

The supposed existence of a golden kingdom motivated numerous expeditions, and the belief remained in force until the 19th century, although its location moved from Colombia to the Guianas, as the process of conquest and colonization of the South American territory progressed. A journey and a drift from extractive colonialism that is far from over.

"Interested in the hidden corners of exoticism and a reinterpretation of history as an aesthetic challenge, Colombian resident in France, Laura Huertas Millán (Bogotá, 1983), presents in Aequador—in her own words—'a parallel present modified by virtual reality, an oneiric allegory, an uchronic dystopia.' With foundations on science fiction—uchronia as a source for an alternative history can actually be seen as a subgenre—, Aequador establishes parallelisms—in a complex and deliberately fragmented way—between the (virtual) relics and ruins of an ideal 3-D architecture embed

Water and oil form the undercurrents of all narrations as they activate profound changes in the planetary ecology. After the oil peak, ever dirtier, remote and deeper layers of fossil resources are being accessed. Aerial recording of the devastated crust in Alberta opens the view into dark lubricant geologies. Climate change, exasperated by projects such as the Canadian tar sands, puts the life of large world populations in danger.

A welcome as warning. Frequent collaborators and proxies for New Red Order - Jim Fletcher and Kate Valk co-host a confrontation with the viewer about the passivity of ongoing settler-colonial occupations, and introduce a contrite, yet self-congratulatory stew of televised recordings of public apologies to Indigenous peoples from the heads of state around the globe.  Featuring Donald Trump, Queen Elizabeth, Prime Minister of Australia Kevin Rudd, President of Taiwan Tsai Ing-wen, Prime Minister of Canada Justin Trudeau and more!

The Diaspora Suite

Filmed on location in Salvador, Brazil (the last city in the Western Hemisphere to outlaw slavery) and Harlem, NY ( an international stronghold of the African Diaspora), Many Thousands Gone draws parallels between a summer afternoon on the streets of the two cities. A silent version of the film was given to jazz multi-instrumentalist Joe McPhee to use an interpretive score. The final film is the combination of the images and McPhee’s real time “sight reading” of the score.

"i am very grateful that my 鬼鎮 (Ghosttown) series has shown internationally over the last couple years and is recognized by viewers, reviewers, critics, and curators as doing decolonizing work as a feminist project that queers and glitches the Western genre. 鬼鎮 (Ghosttown) questions the quintessentially American Western in the forms of experimental films and games that are made from glitches and noise, pushing boundaries of legibility and tipping over threshold states of stability.

Lumbreras is the historical and archeological place of the bones, ruins and detritus. A window thought time, an ancestral rhythm of the audiovisual materials.

Video is introduced to the Enauênê Nauê Indians, a group still isolated in the North of Mato Grosso. An outgoing group, they respond with a surprising high-spirited performance that includes a good measure of clowning around and a re-enactment of an attack they suffered at the hands of their neighbors, the Cinta-Larga, not long ago. After growing accustomed to watching movies on video, they decide to produce their own.

Directed and photographed by Vincent Carelli.

In Enauenê-Nauê with English subtitles.

The city of Kinshasa and its liberation architectural spaces are here embodied through a journey of a woman that walks alone through the ghosted spaces of history. The spaces represented in the film build on heritage built before and after the wars of independence to signal the appropriation and resignification of power dogmas and canons of beauty and Hellenistic aesthetics through the presence and the protagonist of the black woman. 

Home Movies Gaza introduces us to the Gaza Strip as a mircrocosm for the failure of civilization. In an attempt to describe the everyday of a place that struggles for the most basic of human rights, this video claims a perspective from within the domestic spaces of a territory that is complicated, derelict, and altogether impossible to separate from its political identity.

"... Basma Alsharif’s Home Movies Gaza, a film that captures the impossibly politicized domestic sphere of the Gaza Strip, under the constant hum and buzz of overhead drones."

I live in the Hudson Valley near the Hudson River. Historically, Muhheakunnuk, a river that runs both ways was a waterway for the colonization of North America. This film combines old footage I shot of the river in winter when the ice flowed with a live video/audio synthesizer performance as a meditation on settler colonialism and its ecosystem.

— Les LeVeque

A remarkable work about the struggle of the Waiãpi tribe, an indigenous people of Brazil, to combat the encroachment of prospectors on their land. Using performative storytelling as well as documentary footage, the tape builds a history of the many negotiations and public performances that the Waiãpi engaged in with the Brazilian government to demarcate and preserve some of their land, and to regain control of their resources.

Directed by Vincent Carelli and Dominique Gallois.

In Waiãpi with English subtitles.

In the fall of 1986, Richard Fung made his first visit to his father’s birthplace, a village in southern Guangdong, China. This experimental documentary examines the way children of immigrants relate to the land of their parents, and focuses on the ongoing subjective construction of history and memory. The Way to My Father's Village juxtaposes the son’s search for his own historical roots, and his father’s avoidance of his cultural heritage. 

Portuguese House is a journey throughout Lisbon, visiting the houses built by African communities from the Portuguese ex-colonies that have already been demolished. These houses, which were founded on dreams and not on drawings, thus became visible evidence of the right to housing, the right to build and to live in a house. Town planning and architecture are luxuries that do not guarantee access to happiness, in the same way that their absence does not invalidate it.

Pemp traces the 25-year struggle of the Parakatêjê (Gavião) to maintain autonomy in the face of huge development projects in the south of Pará. From the initial recovery of their lands in 1957 through dealings with FUNAI in the 1970s and the appropriation of Brazil nut monopolies to their current negotiations with the government, Pemp shows the Parakatêjê’s most precious project; the preservation of their ceremonies and songs. The Kokrenum, chief and keeper of the group’s traditions, uses video to transmit them to future generations.

These are the ghosts of a haunted civilization, a culture of progress that hides the social and political horror behind the streets. These are the haunted figures in the Capitalocene era. A sinister dance of macabre abstraction. A scanner darkly of the streets. Part of the Hauntology series.

The introductory title to The Blindness Series, aletheia presents an indexing of categories investigating different aspects of blindness as metaphor. Stylistic preference for the techniques and conventions of MTV, and American Television in general, provides the means to create connections among the categories of cosmetic surgery, sexuality, technology, language, hysterical blindness, and actual blindness.

This title is also available on Tran, T. Kim Trang: The Blindness Series.

This video takes its departure from the BBC's coverage of the killing of three IRA volunteers by British Security Forces in Strabane, a small town on the border between Northern Ireland and the Irish Republic. Interrogating television discourse, the video examines what is referred to as the British “shoot to kill” policy of planned assassination in the North.

Culture Capture: Crimes Against Reality extends NRO’s Culture Capture series towards examining desires for monumentality and its dissolution, pursuing fantasies of removal by morphing monuments into metastasizing flesh via ritualized photogrammetric capture and virtual manipulation, performing a sort of sympathetic magic to clear space for Indigenous futures.

Combining collage and animation with an Asian-influenced soundtrack, images of women dancing sensually and devotional imagery, Matsushima Ondo compares religious devotion with sexual representation. The viewer is invited to make connections and recognize the irony in some of the similarities.

Invited to speak at an Indigenous Revolutionary Meeting, the narrator describes an intimate encounter with an Evil Colonizing Queen which leads to Turtle Island's contraction of an invasive European flora.

This title is also available on the compilation What Was Always Yours and Never Lost.

Sections 31-60 of an incomplete extended poem describing the artist's connection to the radical black tradition. The completed poem will be formed of 180 sections.

Video is introduced to the Enauênê Nauê Indians, a group still isolated in the North of Mato Grosso. An outgoing group, they respond with a surprising high-spirited performance that includes a good measure of clowning around and a re-enactment of an attack they suffered at the hands of their neighbors, the Cinta-Larga, not long ago. After growing accustomed to watching movies on video, they decide to produce their own.

Directed and photographed by Vincent Carelli.

In Enauenê-Nauê with English subtitles.

All that burns melts into air as “All that is solid melts into air” by Marx and Engels brings us to an imaginary of the present time marked by the reality and urgency of global warming.