Post-colonialism

“Trying to think the revolution is like waking and trying to see the logic in a dream...”.

A multiple award winner, this experimental tape explores the psychological ramifications of a woman growing up under orthodox Islamic law. Resisting traditional definitions of a woman’s role in society as first and foremost a dutiful daughter or wife, Nanji struggles to find a space amidst the web of restrictive familial and societal conventions.

Chief Waiwai recounts for his village the story of a trip he and a small entourage made to meet the Zo’é, a recently contacted group whom the Waiãpi “know” through video. Both groups speak Tupi dialects and share many cultural traditions, but the Zo’é are currently experiencing the phenomena of contact that the Waiãpi underwent 20 years ago. Waiãpi cameraman Kasiripinã illustrates the Waiwai’s account of the trip with video. The Zo’é afford their visitors the chance to re-encounter the way of life and wisdom of their ancestors.

The Embassy deals with the codes of representation used by the former Portuguese colonial power over the West African country Guinea-Bissau, and with modes of memory production. It shows a photo album depicting the perspective of the Portuguese colonist, who photographed with documentary diligence landscapes, people, architecture and monuments in Guinea-Bissau in the 1940s and 1950s.

Using footage from mainstream British and Hollywood films, and excerpts from a poem by Shani Mootoo, this video explores the impact of cultural imperialism and the erasure of language—residual tools of oppression on members of post-colonial societies.

This title is also available on The New McLennium.

A Two Spirited woman surrounded by spy signals and psychiatric walls attempts to make sense of love, global paranoia, and her place in the history of colonialism. Spliced in between her monologues are the binary codes of all the psychiatric drugs she has taken.

A remarkable work about the struggle of the Waiãpi tribe, an indigenous people of Brazil, to combat the encroachment of prospectors on their land. Using performative storytelling as well as documentary footage, the tape builds a history of the many negotiations and public performances that the Waiãpi engaged in with the Brazilian government to demarcate and preserve some of their land, and to regain control of their resources.

Directed by Vincent Carelli and Dominique Gallois.

In Waiãpi with English subtitles.

This Is Not Beirut is a personal project that examines the use and production of images and representations of Lebanon and Beirut, both in the West and in Lebanon itself. It also records Salloum’s interactions and experiences while working in Lebanon, focusing on this representational process by a Westernized, foreign-born Lebanese mediator with cultural connections to and baggage from both the West and Lebanon.

"Interested in the hidden corners of exoticism and a reinterpretation of history as an aesthetic challenge, Colombian resident in France, Laura Huertas Millán (Bogotá, 1983), presents in Aequador—in her own words—'a parallel present modified by virtual reality, an oneiric allegory, an uchronic dystopia.' With foundations on science fiction—uchronia as a source for an alternative history can actually be seen as a subgenre—, Aequador establishes parallelisms—in a complex and deliberately fragmented way—between the (virtual) relics and ruins of an ideal 3-D architecture embed

Water and oil form the undercurrents of all narrations as they activate profound changes in the planetary ecology. After the oil peak, ever dirtier, remote and deeper layers of fossil resources are being accessed. Aerial recording of the devastated crust in Alberta opens the view into dark lubricant geologies. Climate change, exasperated by projects such as the Canadian tar sands, puts the life of large world populations in danger.

A welcome as warning. Frequent collaborators and proxies for New Red Order - Jim Fletcher and Kate Valk co-host a confrontation with the viewer about the passivity of ongoing settler-colonial occupations, and introduce a contrite, yet self-congratulatory stew of televised recordings of public apologies to Indigenous peoples from the heads of state around the globe.  Featuring Donald Trump, Queen Elizabeth, Prime Minister of Australia Kevin Rudd, President of Taiwan Tsai Ing-wen, Prime Minister of Canada Justin Trudeau and more!

Pemp traces the 25-year struggle of the Parakatêjê (Gavião) to maintain autonomy in the face of huge development projects in the south of Pará. From the initial recovery of their lands in 1957 through dealings with FUNAI in the 1970s and the appropriation of Brazil nut monopolies to their current negotiations with the government, Pemp shows the Parakatêjê’s most precious project; the preservation of their ceremonies and songs. The Kokrenum, chief and keeper of the group’s traditions, uses video to transmit them to future generations.

The supposed existence of a golden kingdom motivated numerous expeditions, and the belief remained in force until the 19th century, although its location moved from Colombia to the Guianas, as the process of conquest and colonization of the South American territory progressed. A journey and a drift from extractive colonialism that is far from over.