In Danza Solar, Super8 archival footage of dancers is superimposed with 16mm views of the sun (suns). The film evokes a communal solar trance, both Andean and Mesoamerican. Part of a collection of works the collective considers "Shamanic Materialism," Danza Solar is a Mesoamerican spell unleashed.

Appropriated network-TV footage of Jimmy Carter’s "I see risk" speech from the 1980 Democratic Convention meets Reagan’s gloomy inaugural ride through D.C.: "If you succumb to a dream world, you’ll wake up to a nightmare."

This title is also available on Presidents and Elections.

Starting out as equal parts authors, editors and thieves, the Disambiguation project began when two artists were invited to curate a screening together.  Since they live in separate cities, Chicago and London respectively, they decided to swap and re-edit files of video and audio material from their own archives by post.  Animations, pornography, songs, downloads and fragments from their own back catalogue were passed back and forth across the Atlantic to be chopped and sequenced into an exquisite corpse of swapped signals.

Starting out as equal parts authors, editors and thieves, the Disambiguation project began when two artists were invited to curate a screening together.  Since they live in separate cities, Chicago and London respectively, they decided to swap and re-edit files of video and audio material from their own archives by post.  Animations, pornography, songs, downloads and fragments from their own back catalogue were passed back and forth across the Atlantic to be chopped and sequenced into an exquisite corpse of swapped signals.

This film uses the ‘old fashioned’ conventions of documentary film practice to stand history on its head. There is a narration taken from a radio lecture by Claude Lévi-Strauss entitled, “The Meeting of Myth and Science,” images from the Deutsche Wochenshau of June 25, 1940 that recorded Hitler’s dawn visit to Paris, images from American newsreels, a movement from one of Beethoven’s Rasumovsky Quartets. The film could only succeed, in my mind, if the imprint of prior usage of all elements was clear.

Part of paraconsistent sequence series.

In Dry Blood (Sagre Seca), various historical moments of political activism in Mexico are superimposed and corroded on the emulsion of expired film. Footage from the International Women's Day in 2017 is coupled with the recording of a powerful speech about the gruesome aftermath of the 2006 civil unrest in San Salvador Atenco.

An anti-narrative adventure traveling through a phantasmagoric environment void of stability. The video presents a bizarre compendium of archival and industrial footage accompanied by a noisy soundtrack of music and voices from the past, as if echoing the ether of the viewer’s mind. Thornton’s distinctive visual style of collaging random elements elicits an eerie sense of being lost amidst past and present, breeding a confusion that complicates any clear reading of the image.

El Livahpla (Alphaville spelled backwards) is about the ways in which we "normals" are encapsulated in architecture and technology. Through the lens of Alphaville, we see into a past that exists in the present, while showing a future that looks old. It is a waking dream in which the objects of design that surround us fail to provide the answers or the escape that we seek.

This title has been remade as Une Ville de l'Avenir.

In this faux-recreation of a home-shopping network, Al Gore and George W. Bush offer you a 'super-premium' collectible lamp commemorating the 2000 presidential election.

Rising fundamentalism and a government that cites faith to defend war actions have helped grow a desperate society. Dipping between ecstasy and despair, transcendence and absurdity, this movie journeys to a hidden space where you can lose your way, lose yourself in the moment, lose your faith in a belief system. An exhausted and expectant crowd waits on this narrow span. It is not a wide stretch, but it can last forever.

A rumination via handwritten index cards and an assortment of images recalling histories and ambitions of varied film productions.

Family Court introduces us to the world of good, clean, family fun and leisure. 

This title is also available on Animal Charm Videoworks: Volume 2, Hot Mirror Mix.

Fantasy Suite was the last standard definition video I made from VHS tapes. Like WHS VHS #1, I made it to premiere at Roots & Culture’s Zummer Tapez, and speed manipulation figured heavily into its construction (the Bachelor material was not interesting or even tolerable at normal speed, but slowed down slightly, it became fascinating to me). Shana Moulton’s work was a strong influence on this video (I programmed my piece to play after hers in the Zummer mixtape), hence the animated facial masks and SkyMall imagery.

"I woke up today thinking I was a dying moose. It's Thursday, October 28th, 2021 and I woke up today thinking that I was a moose slowly bleeding to death of dozens of wounds and contusions. I must have been dreaming something like that, I guess — because I woke up thinking it. A majestic, buoyant moose — but you know, with those big heads you can’t even really turn around to lick or even see any of the blood."

Part of paraconsistent sequence series.

A figure crosses, runs and flees through the cinematic space, there is no way out. The imminent catastrophe looms. With images by Dovjento and music by Stravinsky. Part of paraconsistent sequence series and the hauntology series.

In The Great Mojado Invasion (The Second US - Mexico War), writer/performer Guillermo Gómez-Peña and filmmaker Gustavo Vazquez combine Chicano wit and political vision to create an ironic, post-millennial and postmodern look at the future of U.S./Mexican relations. Both artist and director generate a complex commentary on history, society, pop culture, the politics of language and the repercussions of ethnic dominance.

In The Great Mojado Invasion (The Second US - Mexico War), writer/performer Guillermo Gómez-Peña and filmmaker Gustavo Vazquez combine Chicano wit and political vision to create an ironic, post-millennial and postmodern look at the future of U.S./Mexican relations. Both artist and director generate a complex commentary on history, society, pop culture, the politics of language and the repercussions of ethnic dominance.

Plagued by blindness, sloth, and devotion, a troubled scene from Little House On The Prairie offers itself up to karaoke exorcism.

— Michael Robinson

Home is about disappointment in northern Ohio. The scoreboard depicted is on the grounds of Mansfield Senior High. The sentiment conjures the close call.

This title is only available on Broad Daylight and Other Times: Selected Works of Kevin Jerome Everson.

"Superimposing the stories of two women—the filmmaker’s late grandmother and the amateur filmmaker Joan Thurber Baldwin—Home When You Return explores the psychogeographies of mourning through a variety of modes, from documentary to melodrama. Emptied and put up for sale following its matriarch’s passing, the family home becomes the site of a winding tour through polymorphic representations of the past in media and memory." - NYFF Currents

An allegory recycling images from the past, still relevant to the present moment.

“Horses are lucky, they’re stuck with the war same as us, but nobody expects them to be in favor of it, to pretend to believe in it.”

— Louis-Ferdinand Céline, Journey to the End of the Night, 1932

A hyper-collage endurance test of sado-masochistic proportions, mixing an anthology of corporate video music with a feng shui video.

This title is also available on Animal Charm Videoworks: Volume 2, Hot Mirror Mix.

Sable Elyse Smith's How We Tell Stories to Children is a single channel video that combines found footage, music clips, and audio of the artist reading with video clips of her father recording himself from prison. Focal points and significant moments seem to always occur just offscreen, or quickly flash away.